About the body:ย  Empowerment and Ease

About the body:  Yoga and the Parasympathetic nervous system

When we breathe calmly, peacefully, rhythmically through the nostrils, we ignite our parasympathetic nervous system โ€“ the relaxation response.  In that mode โ€“ many things happen.  Rigid long held stress patterns in the body dissolve, the immune system is nourished and deep healing occurs.  It is also easier to access deeper levels of inner states of consciousness โ€“ which allow for different perceptions of the world โ€“ for transformation on the level of mind. 

As we take a posture we want to ignite this kind of easeful experience while remaining awake, alert and active.ย  The more challenging a posture is for us โ€“ the more powerful it will be to nurture this kind of breathing.ย  This is pivotal in transforming our life experience from being a person with a body that is always controlling us โ€“ to being a person who has some degree of mastery over the physical and energetic bodies.ย  Itโ€™s important.ย ย 

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Paschimottanasa โ€“ the Grand Poobah of forward bends.ย 

(Itโ€™s a very, very powerful posture)

Paschimottanasana is a seated forward bend with legs extended straight in front of you.  Itโ€™s best if your knees point towards the ceiling so the feet  are neither rocked in nor rocked out.  If you find that you can hardly fold at all โ€“ donโ€™t be discouraged.  Itโ€™s very common โ€“ itโ€™s just no one gets their picture taken if they arenโ€™t touching their toes yet!!  Some find it helpful to bend the knees and rest the chest on the thighs.  You can also sit on the front edge of a folded blanket.

Either your standing forward bends will be easier โ€“ or your seated forward bend will be easier.ย  It reflects certain anatomical tensions in the neck and hips.ย  If the seated forward bend is stubborn and unchanging, I suggest you work a variety of ย standing forward bends first to warm up for paschimottanasana.ย  The folklore is that ย paschimottanasana is about โ€œletting goโ€ย  whatever that means.ย  Let go of what?ย  ย ย I could write a thesis on thatโ€ฆbut generally it meant I needed to soften my edges, releasing the fixed ideas that I had about how the world should work.ย  It involved letting others win disagreements, accepting discomfort, allowing change and opening to possibilities and opportunities in my life that I never would have considered.ย  It was about choosing ease.ย  For you it might mean letting go of fear and charging forward by being more active โ€“ engaging your thighs or activating your bicep muscles to pull you closer to your toes.ย  Itโ€™s always good to try do so the thing that doesnโ€™t come naturally in the moment.ย  I feel lazyโ€ฆactivating my thighs (or some other part of my anatomy) may be just thing.ย  If Iโ€™m struggling, then more ease is called for.

The bladder meridian runs down the entire back of the body, so being balanced with water will help as well.  That might mean more water, but it also might mean less water โ€“ itโ€™s about balance.

Experimentation is helpful here.  That is a great thing about our yoga postures โ€“ they give us data about ourselves that we can use to refine our lives. 

Most of all, like all things yoga, forward bend requires practice -so even if you donโ€™t like itโ€ฆkeep practicing!!

About the Body: Being Present

Our bodies are fields of vibration.  Itโ€™s obvious right? Even though it feels woo.  My teeth are denser than my musclesโ€ฆthat means that they are at a lower vibration.  They are more solid. 

An exercise we can use to experience this directly is to focus internally from the densest to the subtle-est. Bones and muscles,  tendons and ligaments, internal organs and the fascial tissue that weaves it all together, and then the boundary of the skin, then feeling the air on the skin.  You can experiment with this yourself. Donโ€™t hesitate to use your imagination to connect with the various parts of the body. 

This simple exercise is priceless in terms of becoming aware of our bodies in time and space.  Often we arenโ€™t in our bodies! We are thinking about past and futureโ€ฆusing the imaginal mind to unfurl stories and memories which exist only in our minds.  โ€“ when we open our eyes they arenโ€™t here any more, or they donโ€™t exist yet. 

If youโ€™ve ever attended a Vipassana meditation retreat you may have done a simpler more diffuse body scan to begin your meditation practice.

Bringing our attention, focus and awareness back into our bodies is an essential part of the transformation power of yoga.  As we learn to be present to the body in this spacious non-judgmental way, the emotional wounds the body carries can be healed.  The power of this cannot be overestimated.  Carrying a body full of memory interferes with our capacity to fill our present moments with newness- the fullness of our love our creativity. 

Was this useful for you?  I hope so.  If it was I encourage your to sign up for my newsletter.  Once a week or so โ€ฆits yoga information and inspiration based.  No sales, but I do share songs I love that might be fun additions to you practice.

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Awakening Inner Authority

Teacher and student- the heart of yoga

Balancing on your own two arms – it’s a heart thing๐Ÿ’–

In the newsletter this month weโ€™ve been focusing on the relationship between teacher and student. By understanding the ideal dynamic of that relationship in classical practice we can enhance our capacity to learn yoga well on our own or with outer teachers.ย 

When looking to external sources for guidance, information, understanding – there is a transfer of authority involved in the learning. We learn by imbuing a source with authority. To learn we must be willing to consider that the external source has valid and relevant understanding of what we want to learn, and we must be willing to try on, sincerely, what they have to offer- to be open to it. ย At this time scientists and doctors are held up as the pinnacle of valid authority-in other cultures in other times shamans and mystics are revered authorities. For some, journalists are valid authority. Judges are authorities in our culture.ย  ย 

From the yoga perspective authority is not inherent in any of those people. Others confer that authority on them.ย  True authority exists on a whole other level โ€“ in the realm of inner wisdom that we all have access to. Scientific findings are replaced, legal decisions are over turned, medical advice is found to be wrong.ย  From the yoga perspective relative authorities like these can be useful but the truest of authorities is the limitless consciousness that we can access by looking within ourselves – beyond intellect, beyond knowledge in the deep silence.

Regardless of your reasons for practicing yoga it’s likely your mind has quieted down through the practice โ€“ revealing glimpses of peace and stillness.ย  This inner fount of silence and peace is also the source of ultimate authority. ย It’s not your personality, it’s not your intellect-it’s the place inside you where your true potential resides waiting to be revealed. The more we choose to connect with it the more that silent wisdom self pervades our point of view.

So how do we access this fount consistently? Asana (postural) practice is a big part of this โ€“ by staying peaceful in an uncomfortable position we train ourselves to access this peaceful place at will.ย  There are layers to thisโ€ฆ.first we just stay an extra breath and then another and then another. Next we practice staying focused on the breath rather than ย discomfort.ย  Once we have mastered that we can bring ease into the posture by softening gripping resistance.ย  Then in that space of wisdom and peace we can mindfully press more deeply into our alignment or our depth in the posture with wisdom. Press forward with wisdom.

As you practice nurturing this peace within while on your mat, it might be worthwhile to practice accessing that quiet space within when challenged to make a choice.  Test the wisdom.  This process of testing the wisdom born of silence can be helpful in making a relationship with our inner authority.  We begin to recognize the difference between acting from our fear or our wisdom, and our faith in this subtle deeper wisdom grows.  We begin to reclaim the authority that we may have given away to the world around us.

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Yoga, Freedom and Moving into Sovereignty

The focus this moon month in the newsletter is freedom or in Sanskrit, Mukti.  Mukti translates as โ€œliberationโ€,  freedom, and it’s important to understand that freedom in the sense of yoga is different than freedom in of our day-to-day life โ€“ although they are related. We may think that having tons of money would be freedom or rebelling against social conventions would be freedom. Freedom is not inherent in those experiences.  Ask anyone who has very large amounts of money or who has lived in the counterculture for a long time and in their story you will hear of the oppressions that still remain.  In yoga  freedom is something that we develop inside ourselves as we cease identifying with the fluctuations (vritti’s) of our mind. Thatโ€™s the  second sutra of Patanjaliโ€™s Yoga Sutra. The fluctuations of our mind frequently take the form of how we think of ourselves, how we think of others and how we think of the world we live in. These mental constructs can become rigid and block our ability to be open and spacious and, well, liberated.  The freedom of the yogi comes in the form of an inner sovereignty which allows us to become the masters of our own minds and to use that freedom to choose the path of love over and over again.

Yoga is a discipline that leads to freedom The practices of yoga involve experiencing certain kinds of restraint and under those conditions finding the freedom there. When the  restraint is lifted you have a different understanding of who you are. Restraint comes in the form of tying yourself in a knot in an awkward posture and remaining peaceful.  Restraint can mean  being willing to suspend our immediate desires in order to allow a higher state of wisdom consciousness to guide our actions.

When we tie ourselves in a knot in a posture we stir up the deep resistances we have to living.  The knots are knots within our consciousness and so the goal is that to breathe, to be present to whatโ€™s happening and not fight with it. Consider this first level of freedom one that you could find contentment even when circumstances around you are not to your liking.  Thatโ€™s a tremendous amount of freedom. Sometimes for whatever reason it’s not the best idea to change a circumstance. Even though itโ€™s uncomfortable, it’s better to be strong. This capacity is honed in the practice of asana.  Accept the limitation, breathe be still and allow your inner guidance to direct you step by step to moving beyond the limitation into a deeper expression of the posture.

This kind of yoga training reveals discernment โ€“ the capacity to understand if our impulses are coming from our authentic heart desires or our desire to control. Itโ€™s a powerful means of developing aligned autonomous inspired choice making. Sovereignty. It is a gift of the yoga practice born of moment by moment alignment with self and that is the freedom. Rather than having others dictate who we are or who we become  or what actions we take in our lives we are free to take action in alignment with our highest best interest.  Yoga will take us to a healthy and beautiful body of all different kinds of shapes and sizes but this is the heart of the yoga  – this sovereignty and the freedom that emerges through practice.

The Elements of Sadhana: Santosha- Contentment

In the newsletters we’ve been talking about creating a sadhana – a conscious spiritual practice of yoga, a discipline of yoga as conscious spiritual practice. This past week I introduced the mahavratam or great vows outlined in Patanjaliโ€™s Yoga Sutra. These vows aren’t something that Patanjali devised โ€“ he compiled them from studying with the esteemed yoga masters of the day (which was some time a few  thousand years ago no precise date is known).  There are ten of them. They are often considered to be moral imperatives. In practice Iโ€™ve found it more useful and more authentic  – I get better results – if I let that idea of morality go and open up to practicing them whenever and however I can, trusting that they are actually learning devices for me.  Through practicing them I open to understanding who I am and who everyone else is.  As I open to understanding I make better  choices. The ten mahavratam are: nonviolence, non stealing,  adherence to truth, continence, non- hoarding, cleanliness, contentment, austerity, self- reflection and devotion. In the newsletter I briefly talked about the practice of saucha or cleanliness. Today Iโ€™d like to speak a little bit about contentment, or santosha. 

One thing to consider when practicing these – theyโ€™re also called yamas and niyamas, restraints and observances – is that we are always creating. We are creative beings – extensions of the divine, which is the creative energy of the universe, the supreme creative energy of the universe. This is an underlying paradigm of the yoga practice.  The yoga practice will reveal that we a specks of divine creative consciousness โ€“ and we can live from that truth. This is co-creating, which is yoga – to be yoked to the divine. The restraints and observances clear the palette of our consciousness, enabling creativity which is unbridled by our past. 

 With yoga the idea is that creating in alignment  with the infinite divine opens the doorway to limitless possibilities- and that wisdom, that intelligence – will create richer more satisfying possibilities than our personalities with their cravings and conditioned attunement to lack. If we choose it, these practices deepen our understanding of the elements of a good life.  This is partly why I encourage you to set aside the idea that they are imposed morality.  Practiced lovingly, they open the way to a delicious abundant live.  Less is more. 

With the practice of santosha or contentment this connection between our behaviors our beliefs our thoughts in the world that we experience is made very clear. 

Perhaps in your life you have met those or perhaps you’ve been in this space yourself ( I know I have been) where you feel a need to complain about everything. Iโ€™ve seen a real uptick in this during the COVID situation. 

 I think we can all agree there is much to be addressed in the world., but right now we have to accept whatโ€™s happened and what is happening and learn to work with it. Shaking our fists at a perceived enemy is unlikely to change the worldโ€ฆchanging ourselves is likely to change the world, not only because we engage those conversations differently. 

But letโ€™s think back to the before time – before COVID – and remember those days in offices or classrooms or social gatherings where we or our friends or neighbors or our family would lapse into days where we complained and complained and complained. Surely we’ve all known in ourselves or others that momentum that complaining develops – once you start complaining there just seems to be more to complain about. The yogis understood this very deeply through their meditations , analysis and self reflection. The practice of contentment is to practice contentment under all circumstances thatโ€™s a key of these mahavratam โ€“ under all circumstances.   So in any moment (the grandeur of universality demands we operate one moment at a time) when faced with complaining, we choose contentment.  Itโ€™s like putting down a heavy object.  โ€œI just donโ€™t want to carry the weight of my complaints, so Iโ€™m a gonna put this down, right here.โ€  Itโ€™ll be okay.  Once weโ€™ve entered a quieter state of mind, wise action can emerge more clearly. 

What does that mean – in the yoga practice – to work a difficult situation? Perhaps it is to rest in the understanding that youโ€™ve participated in the creation of it and take responsibility for the fact that youโ€™re there. You skip the blame (of yourself and others) you skip the victim story and nurture and invite the ability to see the situation differently.  Liberation arises when we realize there is no one to blame.  The practice of contentment opens our minds so that we are able to see that. To be honest, in content I perceive that there is nothing to complain about.  Itโ€™s all perfect.  But to deeply know that feeling we have to practice.  

One of the ways that we can train ourselves in the vast practice of contentment is to practice on our yoga mats. One of the most obvious powerful and potent ways to do this is to be content with a posture even as you are working to transform it. Where I am is fine but Iโ€™d like to deepen it. Iโ€™d like to expand it; Iโ€™d like to move to the next expression of it. So the first part of that is to enjoy every posture just where you are with it. This is one of the reasons why the postures that we canโ€™t do are so important. As I say this I realize that this is one of the biggest difficulties of a home practice is that we never bump into those postures that we donโ€™t like. At the same time if the classes available around us are not suitable – to force ourselves to go into a class that is just full of difficulties makes no sense either.  So what can be a good idea in your practice is to add a small step towards a posture that you would like to attain someday. For me right now this is wheel urdva dhanurasana. 

 I had an accident last fall where my wrist was smashed. Iโ€™ve consciously decided to recover slowly. In my full practice days I would do three full or wheel postures every day.  Wow right?  To me that seems like wow.  I was never a born gymnast. That posture has intense ramifications on the wrist and feels remote to me but at a certain point I had an intuition a revelation that in fact I would be able to do it again in this lifetime So what Iโ€™m going to practice this moon month is to sit at the wall and take a camel posture and place my hands on the wall. A highly modified introduction to the movement that would lead to wheel. And I am content.. This is the beauty of modifications in yoga. What they do is – if you practice them fully,happily embracing what the modification has to offer you – it’s actually like working the full posture you develop the shape energetically on a deep level and it opens from the inside out. One day yourโ€™re ready and the full posture emerges โ€“ like a chuck busting out of an egg. 

So how do we learn about modifications if weโ€™d like to incorporate them in our sadhana?  I highly recommend them even if you donโ€™t have an injury. Spend some time in modified postures.  By working with the modifications youโ€™ll learn some of the paradigms of postural yoga. Weโ€™re very fortunate to live in an opulent world where thereโ€™s all kinds of information about yoga on the Internet so Iโ€™m sure you can find some information about modifications there.  As far as books books go and even Internet the best school of yoga from which to learn about modifications is the Iyengar school so I encourage you to look into that when choosing postures to work in your sadana. 

Once youโ€™ve practiced santosha on your mat for some time don’t be surprised if you  catch yourself practicing it in your life.  You donโ€™t have to make a big trip out of doing all of these mahavratam.  Just know that they can extend to all circumstances, and theyโ€™re not limited.  Your contentment is not limited to certain circumstances.  You can start practicing them in certain circumstances until you feel confident to apply them in more challenging circumstances.  

OK thatโ€™s our blog post for today. As always itโ€™s my sincere wish that this information be useful to you and that your practice will lead you to a blessed and wonderful life. 

Experiencing Yoga:ย  Overcoming Obstacles within โ€“ without

This month in class – as we practice asana, we are holding space for the understanding of yoga as presented in the first pada or book of the timeless text Patanjaliโ€™s Yoga Sutra. In this pada Patanjali lays out the arc of yoga โ€“ he spells out the origin and result of the practice as well as  some fundamentals of practice itself.  He also spells out the inner and outer obstacles.  This is important.  Hundreds of thousands, maybe millions of people in the world find well-being in yoga.  We all want that  well-being, but, well, maybe we just donโ€™t feel like we can do yoga. My teacher once taught me that the hardest part of yoga was just getting to class. Do you have obstacles? What are they?  As a yogi, I confront those obstacles daily. As a yoga teacher, my life is filled with persons telling me why they canโ€™t practice โ€” at job interviews, at the bank, at the dinner table and in the grocery store.    Hey, maybe you just donโ€™t want to! Nothing wrong with that!  But if you do want to, acknowledging the obstacles and being willing to engage them can be a powerful move forward towards actually becoming stable in your practice. Itโ€™s really important to note that Patanjali spells out both inner obstacles (our thoughtforms) and outer obstacles (i.e.not feeling well). Adopting a two pronged approach to address these two apparently separate dimensions of our being can be a powerful catapult into a strong practice.

For many of us, the outer obstacles seem to be the easiest to focus on in the beginning.  It seems that  if there was just a little less traffic we could get there.  But, from the perspective of yoga, the outer obstacles always have an inner corollary.  The outer obstacles Patanjali identifies are: illness, laziness, negligence, the attraction of pleasures, confusion about the practice, attachment to the way things are and a tendency to fall back on old habits.  The inner barriers to the experience of yoga are the various thoughtforms that we have been conditioned to believe are true and unchangeable (โ€œIโ€™m not athletic โ€“ never have been since I was a kidโ€).    The solution to the equation is yoga.  In the samadhi pada Patanjali describes the experience of yoga arising as we shift away from identification with our conditioned thoughtforms and engage with and identify with the ground of consciousness which is fresh and clear and unfettered. 

Arm balances – historically – have always been a big struggle for me.  It took seven years for me to do a handstand.  When I finally stood on my hands, it was a surprise.  My physical effort had been minimal; linking to some measure of illumined consciousness had been maximal.  Itโ€™s a story I lived many times in my years of practice.  Today, faith in myself and a willingness to let go and link up with a more illumined perspective is still essential to my practice.  If that linkage wobbles, so does my posture.  But what I saw in that moment of my first handstand was that I had held myself down with the belief that I could not support myself with my own two hands.  To be honest, that epitomizes much of my life journey and my journey through yoga.  Itโ€™s been a journey from dependence to independence. 

The first step is a little bit of willingness to see what our inner thought forms are.  We donโ€™t have to worry about changing them.  A willingness to consider that they are there can go a long way towards dissolving them.  Patanjali identifies them as:

  • What weโ€™ve learned intellectually from valid sources
  • What weโ€™ve learned intellectually from invalid sources
  • Hearsay โ€“ what weโ€™ve heard about, but have never experienced.
  • The arising of states of non-wakefulness (sleepiness)
  • Recall โ€“ drawing forth of past experiences (memory)

Because the obstacles can be so deeply embedded in our programming it does take a bit of faith to get on the mat at all.  But if we desire the sovereignty to deeply transform ourselves and our world that desire can propel us along in our practice until faith in the practice emerges.  Itโ€™s all in what you focus on.

Vinyasa

A Compilation of commentaries from newsletters sent to students during the moon month

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Putting It All in Place

Sunday is a workday for me.  Two days of my week are dedicated entirely to creating content, planning classes and workshops, marketing and visioning โ€“ to building a scaffolding for the life that I want to be creating.    A workday, but itโ€™s the day I get to flex my entrepreneurial muscles and work towards my own personal vision.  I had plans of everything that I would get done.    I work up early to get started, and when I woke, I knew – I just knew – that the time had come to rearrange the furniture.  Distraction or meaningful digression?  I didnโ€™t know.  But I knew I needed to do it.  And so I did.  I spent the day sweeping away the dust which had accumulated under the desk and reflecting on the feng shui of it all.  Not deliberately forcing the placement of objects in the magical feng shui areas but noting the call of my heart to place an object here, or there, or to carefully dust off a beloved memento.  When I realized how late in the day it had gotten and how many things still needed

to be put in their place, I began to chastise myself about how I had โ€œwastedโ€ my time.  But then my eyes took rest on a yet to be placed object, and I recalled my planned subject matter for the month.  Vinyasa.  While Vinyasa is a term commonly used to refer to a general kind of flowing with breath in the yoga practice, the word itself breaks down into vi and nyasa.  Nyasa I understand this to mean placing something, and the vi confers a sacred intentionality. To place even a tiny object, like a thought or a wish intentionally is a very very big deal.  Mostly I understand this on the basis of my practice.  Not the how, but what was reveealed through practice embedded in spacious understanding.  This month we invoke into our practice a little energy of the elements of conscious co-creation revealed in vinyasa practice.

I was first introduced to this concept at the Jivamukti Yoga School, where Vinyasa is brought together with Sutra III.52 from Patanjaliโ€™s  Yoga Sutra to form the basis of a philosophy of vinyasa sequencing.

เค•เฅเคทเคฃเคคเคคเฅเค•เฅเคฐเคฎเคฏเฅ‹เคƒ เคธเค‚เคฏเคฎเคพเคคเฅ เคตเคฟเคตเฅ‡เค•เคœเค‚เคœเฅเคžเคพเคจเคฎเฅ เฅฅเฅซเฅจเฅฅ

kแนฃaแน‡a-tat-kramayoแธฅ saแนyamฤt vivekajaแน-jรฑฤnam เฅฅ53เฅฅ Swami Vivekananada

PYS III.53 Through samyama on a particle of time and that which proceeds and succeeds it comes discrimination.

(Translation by Swami Vivekananda –>>)

This sutra is carefully placed at the end of the third pada, or foot, or maybe even step of Patanjaliโ€™s technical manual on yoga.  By the time we are this deep into the practice, we have entered the realms of mysticism.  The experiences encountered are multidimensional and beyond language.  But discernment is all about choice, and so the process of practicing this very deliberately, the movement into a conscious placement, the awareness of where we were and where we are going leads us to a place of clarity about how we are moving forward in life.  As always, the yoga illuminates an experience on and off the mat.  It brings us to a place where โ€œgoing with the flowโ€ and deliberate action are united, yielding conscious intentional movement.  It brings us to a place a conscious creation in conjunction with the power and love of our wisdom selves.  And that is a very powerful position in which to find ourselves.  Which brings me back to rearranging the furniture.  Sometimes, when Iโ€™m following

that luminous inner guidance, I am guided to do the most illogical things, but as I move forward with and in alignment with that higher guidance, like today, I find myself in some miraculous place that I could never have arrived at with my intellect, both eternally and in the physical realm.  As we moved through the chaos of the past 18 months or so,  I took a thousand conscious steps forward with guidance and this is where I landed.  I was so busy that I couldnโ€™t adjust my environment to how my life was changing, and now, as I look around my little studio, I realize that itโ€™s now the perfect set up to support where I am now, as I conscious craft where I am going, and I’m looking forward to the inevitable surprises contained in the perfect placements.  What will emerge in this newly reshaped environment I am living in?


Where Vinyasa Begins – Intention

A long time ago when I began to practice yoga vinyasa, one day during practice this thought arose โ€ฆ.this must have something to do with surfingโ€ฆthat riding of the waves of breath and movement.  I sensed, that there was some common element physically.  I found out soon there after that the first โ€œlandingโ€ of yoga vinyasa in America was in the surfing communities of Hawaii and California.  The connection between the two disciplines, I felt, must have been mula bandha.  Mula bandha is a physical lift of the pelvic floor which allows one to balance while moving.  Esoterically mula bandha is associated with the practice of inner alignment, to direct oneโ€™s energy towards the highest possible levels of mystical consciousness.  It is a practice which leads to tremendous clarity.  We donโ€™t need to go into deep resonance with the sacred to know this, if youโ€™ve even done a few rounds of sun salutation, you know that clarity emerges quickly with such a practice.  While there is a physical component of mula bandha, the activation of it on the level of consciousness is achieved only through intention.  The physical activation of the pelvic floor wakes the energy up.  The direction of our focus will determine where the energy goes.  There is no right or wrong about the directing of energy, but I think itโ€™s good to know that our results will very much be determined by  the direction of the energy.  In true vinyasa fashion this idea is circular, our intention . will determine our focus which will determine the direction of the energy which will then create a result which will influence our intention and so forth. The most important moment In our yoga practice is the moment we override inertia and consciously go about choosing a direction.

                   In the classical schools the only intention considered potent enough to activate the bandha was  desire to know God.  The aspirant would begin each practice bowing down to God and the Guru who represented God in form.  In America this intention became softened somewhat to offering the good of our practice to others, a classic Buddhist practice.  The energetic result is the same because the energy is directed towards something beyond our personal needs.  Itโ€™s uplifted.  In recent years in America the practice of intention has shifted again, now to honoring ourselves and good self care.  Good self care is essential to a yoga practice, but as an intention it can keep you anchored in what you need, rather than your most illumined potential. Following Patanjaliโ€™s formula we know that what we focus on grows.  We donโ€™t want our needs to grow. The heart of the yoga practice is to transcend our needs and fulfill our potential (hence the complex landscape of renunciation practices which have historically defined the practice).  Deprivation is undesirable and not effective.  But to direct our intention higher than our needs is to up-level our capacity for living.  But even this requires some conscious consideration. We need to be aware of what we are intending.

                    To offer oneself as a vehicle for the divine may result in a role where you are the deliverer of blessings hard truths.  An important, but not always fun role.  An intention to serve may yield gracious and elegant opportunities to serve others, but you may have to deal with constraints on your self expression or ability to make decisions.  To intend to know true compassion may inspire you to give away your last dollar.  To intend to align with the most magnificent and expanded vision of your divine sacred infused snowflake self (no two are alike you know) wellโ€ฆ.that may lead you on your own magnificent divine journey which may include being compassionate in your own unique snowflake way.   Itโ€™s nothing we need to fear.  The point is to be awake and clear in the creative opportunity that Vinyasa presents.  Vinyasa, broken down into itโ€™s parts is to place on purpose.  To place a purposeful intention at the beginning of our practice and then to consciously observe our ability to focus as the moments arise and fall in the practice is to take ownership of the power of asana in a whole new way.   Intending a practice is frequently invoked in yoga class, which is good.  Then it is up to us to discern the best way to use that opportunity.


What to Say About Vinyasa Om

This is the second time this year I felt called to teach about vinyasa, and both times when I went to write, words eluded me.  As this month unfurls practicing, contemplating and teaching vinyasa I come to a place where silence feels best.  Vinyasa, after all, in body or spirit is an experience.  But, itโ€™s my job to teach and if  the only communication which occurs in teaching and learning is silent, so be it.  But there is a place for speaking about breath, movement, intention, purposeful placement and continuous focus on the past, present and future.  So we know, somehow this is not just about our bodies.  If we are spacious enough in  our practice through our practice we come to know that our placement in this moment in the spectrum of time is no accident, and through our conscious intention we can influence where we land in the days to come.  An intention for kindness, for generosity, for clarity and peace, cooperation and good relating can do wonders in transforming our life experience.  Today weโ€™ll just experience, continuity of moment by moment movement through past, present and future on our mats.

Where Vinyasa Begins Intention

A long time ago when I began to practice yoga vinyasa, one day during practice this thought arose โ€ฆ.this must have something to do with surfingโ€ฆthat riding of the waves of breath and movement.  I sensed, that there was some common element physically.  I found out soon there after that the first โ€œlandingโ€ of yoga vinyasa in America was in the surfing communities of Hawaii and California.  The connection between the two disciplines, I felt, must have been mula bandha.  Mula bandha is a physical lift of the pelvic floor which allows one to balance while moving.  Esoterically mula bandha is associated with the practice of inner alignment, to direct oneโ€™s energy towards the highest possible levels of mystical consciousness.  It is a practice which leads to tremendous clarity.  We donโ€™t need to go into deep resonance with the sacred to know this, if youโ€™ve even done a few rounds of sun salutation, you know that clarity emerges quickly with such a practice.  While there is a physical component of mula bandha, the activation of it on the level of consciousness is achieved only through intention.  The physical activation of the pelvic floor wakes the energy up.  The direction of our focus will determine where the energy goes.  There is no right or wrong about the directing of energy, but itโ€™s good to know that our results will very much be determined by  the direction of the energy.  In true vinyasa fashion this idea is circular, our intention . will determine our focus which will determine the direction of the energy which will then create a result which will influence our intention and so forth. The most important moment In our yoga practice is the moment we override inertia and consciously go about choosing a direction. 

In the classical schools the only intention considered potent enough to activate the bandha was  desire to know God.  The aspirant would begin each practice bowing down to God and the Guru who represented God in form.  In America this intention became softened somewhat to offering the good of our practice to others, a classic Buddhist practice.  The energetic result is the same because the energy is directed towards something beyond our personal needs.  Itโ€™s uplifted.  In recent years in America the practice of intention has shifted again, now to honoring ourselves and good self care.  Good self care is essential to a yoga practice, but as an intention it can keep you anchored in what you need, rather than your most illumined potential. Following Patanjaliโ€™s formula we know that what we focus on grows.  We donโ€™t want our needs to grow. The heart of the yoga practice is to transcend our needs and fulfill our potential (hence the complex landscape of renunciation practices which have historically defined the practice).  Deprivation is undesirable and not effective.  But to direct our intention higher than our needs is to uplevel our capacity for living.  But even this requires some conscious consideration. We need to be aware of what we are intending. 

To offer oneself as a vehicle for the divine may result in a role where you are the deliverer of blessings hard truths.  An important, but not always fun role.  An intention to serve may yield gracious and elegant opportunities to serve others, but you may have to deal with constraints on your self expression or ability to make decisions.  To intend to know true compassion may inspire you to give away your last dollar.  To intend to align with the most magnificent and expanded vision of your divine sacred infused snowflake self (no two are alike you know) wellโ€ฆ.that may lead you on your own magnificent divine journey which may include being compassionate in your own unique snowflake way.   Itโ€™s nothing we need to fear.  The point is to be awake and clear in the creative opportunity that Vinyasa presents.  Vinyasa, broken down into itโ€™s parts is to place on purpose.  To place a purposeful intention at the beginning of our practice and then to consciously observe our ability to focus as the moments arise and fall in the practice is to take ownership of the power of asana in a whole new way.   Intending a practice is frequently invoked in yoga class, which is good.  Then it is up to us to discern the best way to use that opportunity. 

(c)natalieullmann

Destination Sovereignty: Ready, Set Action!

Action Plan, Timeline, Quality Assurance

If youโ€™ve been following the yoga posts on my blog, you know that I often refer to an understanding of yoga through which we become aligned with our true nature, which is composed of divine qualities.  I think itโ€™s important to understand that while yoga, like many spiritual systems,  can subtly slide into putting forth dogma, in my opinion, itโ€™s not intended to be that way, even  if, maybe especially if we follow the formulas outlined in the sacred texts.  In that vein, the โ€œdivine qualitiesโ€ or true nature referred to in the texts would be the highest expression of a particular quality as opposed to a reflection of moral purity.     When we begin to speak of taking actions on our dreams and visions, my experience is that it works best when coupled with an understanding of myself becoming the person who would take those action, and in order to do that, I often need to nurture my expression of particular flavors of qualities.  This week as we begin to translate our dreams into action plans  I suggest that we incorporate into our action plans and timelines the inner qualities which support our ability to draw forth that which we are creating. 

Say, for example that we want to draw in a new romantic relationship.  There are many flavors that such a relationship could manifest in.  At some times in our lives we might want passion and adventure.  At other times in our lives, sweetness and harmony.  The thing is, if I want a passionate adventurous relationship, I better be brining some passion and adventure into the relationship as well.  If I want stability, I better bring some of that in as well. If I want sweetness and harmony I better bring some of that to the table as well.  So what I do  is, I add those qualities to my action plans.  At the top of my daily action plan, I consider the actions that I plan to take, and I list the necessary qualities at the top.  If itโ€™s a relational day, I put kindness and graciousness.  If itโ€™s an administrative day, I put effectiveness at the top of the list and if itโ€™s a day of teamwork, I might start my action plan with an intention to embody  collaboration.

Because co-creation is part of a yogic lifestyle, I try to express the qualities in terms of that which would be in alignment with the beautiful qualities which we all share.  So, if my vision is to become World Tennis Champion, while my first instinct is to conquer or defeat my competitors, as I reflect  on the yogic foundation, I know that will move me away from a state of yoga.  It creates division.  Instead I might say โ€œPersonal Best in very single match I play this year. โ€œ  Think about this in terms of sustainability.  I could become the World Champion through an accidental tennis blooper of some kind.  But my personal best will transform me into a champion as a person, and then Iโ€™ll have something lasting.  Whatโ€™s my action then?  Practice every day, study the moves of the masters, 5 minutes a day envisioning my perfect serve and my competitor shaking my hand with glee because it was so much fun to for them to play against the highly skilled player Iโ€™d become.  I mean really, what could be a better victory than one where your opponent concedes that you played the best game!!!

The timelines to envision, are pretty classic, 10 years,5 years, 3 years, 1 year, 3 mos. 1 mos. I week, 1 day might be a general guideline. Of course you arenโ€™t going to do all of them every day or month or even quarter โ€“ that kind of rigidity might create restriction rather than expansion.  But checking in at systematic intervals keeps the vision grounded.  One of the things Iโ€™ve learned is that magnificent visions can emerge , powerfully from tiny steps taken in alignment.  I was on a whole other career path when I discovered yoga, and I never intended to leave that path for yoga.  But I found myself spending a lot of time on my yoga mat, loving what I was doing and just wanting to do more of it.  It all emerged from there.  The other career which I charged through and sweated around, never amounted to much of anything, either internally or externally, a paycheck and some transient glimmers of accomplishment.  But the yoga became a rich and transformative life path for me.  When we are aligned with our deepest selves our thoughts visions and dreams become powerful, and it allows for a more organic unfolding, with minimal struggle. 

Action steps?

Similar to the manifestation, actions steps and time lines involve sitting and writing.  How do I envision this ten years, five years etc.  And know that my success in the ten year plan is going to be connected to my success in the one day plan and will be supported by my steadiness in my yoga practice. Some days moving off the action plan is the action plan!  Yoga develops our discernment to detect if our inspirations are divinely guided detours or laziness and fear.  If you havenโ€™t yet started practicing yoga, you can begin just by sitting and breathing easily for 5 minutes with your eyes closed. Or you can come to take one of my classes!

Perhaps I will see you on Saturday when we will gather to review the process of co-creating and share the visions weโ€™ve been nurturing the last few weeks.  Sharing the vision can be a powerful means of energizing our visions, and allows us to cheer each other on!  Pay what you are able and feel comfortable with. 

Please register at the link below

Register in advance for this meeting:

https://us02web.zoom.us/meeting/register/tZcrd-qtrjIpH9z4EHsJhn1lvDoFmiAib_6h