The Fruits of Yoga: Awakening into the Experience of Infinity

About the body

II.47 Patanjali Yoga Sutra Steadiness and ease of posture is to be achieved through persistent slight effort and through the concentration of the mind upon the infinit

II.48 Patanjali Yoga Sutra When this is attained the pairs of opposites no longer limit.

(translation of Sutras by Alice Bailey)

One of the techniques from the classical practices which is really powerful in uniting the two opposites is something called moola bandha.  Moolah is “root” and Banda is lock,  and the experience of moola bandha or root lock can be activated by several different approaches.

On the physical level a very simple way to begin to activate this root lock is to engage in lift the space between the anus and the genitals. Bring your attention to the area and attempt to draw it up and in toward your navel.  Now hold that for your entire practice while breathing at the same time.  For me, to be honest, I have the best luck with this if I work with it in seated forward bends and standing postures.  Some yogi’s can perform this to an extent they levitate the body.  In my opinion working with it on both levels is useful, and working with it simply is safer. 

On and energetic level what moolah bandha does is move the energy in an energy center called the mooladhara chakra(the root chakra) which energizes the entire pelvic girdle. To directly experience our energy requires patience and the cultivation of a subtler level of attention.  But for some, this is easier.  Just know that if you keep practicing consistently and well you will have tangible experiences of this kind of energy and be able to learn to manage it.  As a matter of fact we all feel our energy all the time.  Some examples are the experiences of sexual desire or butterflies in the stomach. When we’re focused on identification with our sexual identity,  our financial identity our tribal identity and our identity as a body (as opposed to as a spiritual being) the energy of this center moves out into the material world. We may notice this as an experience of deep fatigue. The energy also moves outward if we seek our answers outside of ourselves, rather than listening within.

 When we work with Moola Bandha this way of looking at ourselves and looking for answers shifts. We begin to wake up to a different way of understanding our lives –  what are we creating, how we participate in the larger community of the universe, what is our personal path of love and what is our authentic expression. When we start asking these kinds of questions, looking in these directions for the answers to the questions that arise in our lives Moola Bandha is activated on an energetic level. When it’s activated on an energetic level it often spontaneously arises on a physical level as well.  The trick is to keep the state of mind as you re-engage the external world.

 A powerful way to support the physical practice of moola bandha is to shift our attention towards these universal considerations while we practice.  Our attention will work harmoniously with the physical contraction of the space between the anus and the genitals.  By working these two aspects together we activate a powerfully gentle form of transformation. How do we shift our attention while we are in our practice? Shouldn’t our attention during our practice be on our practice?  I encourage you to ask those questions when you are on your mat in your personal practice. There are as many approaches to this integration as there are people practicing yoga.  Some people meditate before practice. Some people chant before practice. Some pray.   Some extend the benefit of their practice to others or take a moment to envision that somehow as the practice transforms them  – that the world around them will transform into a peaceful world where beings are happy and free.  The possibilities are endless hence Patanjali’s statement about the limits.     The important thing is to consider incorporating these kinds of techniques into your practice on a physical level.  In actual practice an effective moola bandha will show up in a lightness – a freedom of movement,  a steadiness of the mind,  and a stability in the grounding of the posture. It may also show up as a different understanding of yourself in the practice and this I will leave you to discover on your own!

About the body the body  – In time

Hatha Yoga Pradipika Verses 103-104

“All of the all the processes of hatha and laya yoga are but the means to attain raja yoga. (samadhi) One who attains Raja yoga is victorious over time (death).” (Bihar edition and translation)

Perhaps when you were a child you experienced being measured. Sometimes parents make marks on the wall to emphasize how much a child has grown physically. As children we were measured physically, intellectually, emotionally… how we are growing? Then at some point the nature of that measuring starts to compare itself to an end point rather than the beginning point.  We mark a wrinkle (one step towards old age) A gray hair (another step towards old age). Perhaps we worry more about a physical symptom than we would have when our hair was colored rich and deep and our skin was rosy and clear.  One great blessing of combining the inner and outer yogas is that the processes are designed to liberate us from time. A mark of a well-done yoga practice is that decline is minimized and many times even reversed. One advantage of studying the tales of the great accomplished masters is that they completely transcend time. They choose when to leave the body behind. It’s a great teaching. There are many records  (Paramahansa Yogananda, Shri Brahamananda Saraswati ) of enlightened beings whose bodies did not compose after death but remained intact as their devotees prepared the funeral rites. When Shri Brahmananda Saraswati was cremated it is said that his ashes were pure and white as snow. He also regenerated his body and brain after a stroke through study and practice of Sanskrit (an energetically based yoga practice).

What does that mean for us as contemporary yogis? We don’t really know. We don’t really know what that means. Will we be immortal? Do we want to be immortal? Will we just stay lively? Will we live on as souls beyond the body?

What we do know is that well-done yoga is a rejuvenating practice.  It’s hormonal, it’s energetic, it’s the nervous system but essentially to tap into the field of consciousness is to tap into that place beyond time and that is infinite.  To keep the spiritual dimensions of the practice front and center. Serenity makes for a great facelift.

How do we make this more tangible? The usual choices for this kind of experiment are meditation or chanting. The point is your body will change through these practices.  And you can practice it and find out.  Just note that other lifestyle choices will mitigate your results.  Wise lifestyle choices will enhance them. 

For me the door which opened the understanding of this spirit body connection was yogic chanting. I knew it immediately even though I was not spiritually or athletically accomplished. I was living in New York and had much pain in my body — weight training, aerobics, desk work, crazy diet — so many possible culprits for the pain. After finding no remedy that was clear through the western medicine lens I started yoga to ease the pain.

I noticed almost immediately that if the class started with an Om  my body didn’t hurt as much during class. I thought it was a goofy thing and I made jokes about it. I figured I was imagining things, but then I found the Jivamukti Yoga Center in New York. Chanting was central to that practice,  and I learned there that the ancient yogis understood that the body is made of sound. To those I spoke with and studied with there, when I made the statement that my practice was better if I Om’d first, it made perfect sense. I stayed with that practice for years and experienced many complex postures that I never imagined that I would do in part because my relationship with my body changed as I worked with this understanding that the body was made of sound. Things I could never imagine at 29 opened up for me as I moved towards and through a so called middle age. I am now 58 and I have less pain in my body than I did at age 29 – even in the wake of injury.

For this I rely on my yoga practice.

For the practitioner I believe that the bottom line of this is that we begin to consider that our bodies are not our masters — our hearts and our souls are. To embrace the spiritual aspects of the practice is not to deny the body but to nourish it at a deep level — beyond DNA, consciousness (which is experienced through practice) nourishes our very cells. You will be strengthened by it and it will cost you nothing to try.

Compilation of Newsletters for the April Moon Month

Kundalini Image

Compilation of Newsletters for the April Moon Month

Arundhati, the Awakening of Creation

This word arose in my awareness this month as I took a glance at The Hatha Yoga Pradipika scribed by Swami Swatmarama.  The translation I read, issued by the Bihar School in India, contained commentary by Swami Muktibodandanda of the lineage of Swami Sivananda Saraswati.  While the  text is thought to have been scribed in the centuries after 6 AD, it claims it’s mystical roots in the primordial origins of the sacred knowledge of Hatha Yoga from the beginning of time.  Swami Muktabonananda mentions Arundhati as another name for  kundalini, the powerful feminine creative source, which resides dormant and resting in the terrain of the subtle energy body commonly associated with the cradle of the pelvic bowl.  Muktabodananda breaks the word Arundhati down into “arun” translated as “dawn” and “dhati” which he translates to mean to “generate” or “create”. The dawning of a new creation.   Arundhata, he adds, means unobstructed.  It’s a  powerful description of the potent and mysterious creative potential within each and every one of us, and a clue to tapping into the potential of our yoga practice.  Hatha Yoga in it’s essential expression is a discipline in the management and effective direction of this creative force, leading us to a place of full alignment with  and expression of our sacred potential in this world and beyond.

Folklore runneth over with tales of the power and pitfalls of awakening this goddess force.  The most famous teller of these tales is Gopi Krishna who wrote a book about the unexpected eruption of his kundalini force and the trials and tribulations of having the energy charge through his body.  Any time we encounter powerful expressions of feminine creative forces it’s good to consider that, historically, feminine power has been feared and this has resulted in a great deal of distortion of information related to these energies.  My experience in energy work while working with students and clients over the years is that the awakening of this force does not have to be violent or disruptive.  It does not require forceful action to ignite it (although you can try that if you want).  It’s part of human evolution that it organically awakens when we have certain experiences, some of which are the practices of yoga.  Yoga ignites it and supports in the management and direction of  the energy.  What is important is how well prepared you are and how well you are able to sustain a healthy environment for the unfolding of this energy.

When the energy is managed in a balanced and well directed manner, what unfolds is gentle awakenings and shifts in perspective and understanding.  The way this is cultivated, is through balance.  In the simplest sense, creating an environment in the body, mind and life which is neither aggressive nor passive (think easefully assertive), neither nurturing of depression nor anger (think peace), and vaster than self absorption (think relating) will create a habitat for a productive and rich unfolding. Nurturing  a balanced state allows the process to be one of healing, rather than a struggle to control.

When the energy is directed in an uplifting but grounded  fashion,  the creative process reflects a spiritually evolutionary journey, and an important one.  It’s the upliftment that leads us to a higher vision, the transcendence of a mundane understanding of the world we live in.  What is the use of this?  A well balanced cultivated transcendence nurtures an empowered and liberating perspective.  It opens us up to our capacity to choose.  In a gentle and non-reactive way, we learn, step by step, to function without feeling trapped in the confirmed of the opinions or perceptions of those around us.  WE are opened to align with our inner truth across the varying facets of our person — from our relationship to our body to our relationship with our higher power and everything in between (in realms of love, power, creativity).

OM

From Patanjali’s Yoga Sutra:  1.28-1.29:

Repeat the sound of Om and all is revealed.  This anchors one in inner consciousness and dissolves obstacles.

This month we are investigating the direction and management of or essential creative  force, known by many names, primarily kundalini, but this month I’m thinking of it as Arundhati.  This week we’ll begin by exploring the most simple and fundamental technique for managing this energy, and that is Om.

Om is vibrationally whole.  It contains within it every sound, and every possible vibration so it is the closest thing to totality that we can merge with materially.  When we focus on parts – this or that – then our creative force becomes divided. This can diminish clarity and inhibit the yogic process.

Om is beyond language.  Beyond language there is no limit – we can create something wholly new and not yet conceived of.  Beyond language we are not bound to create within that which already can be named.

The resonance of Om permeates all levels of our being – the physical, emotional, mental and  spiritual so it’s capacity to illuminate unity impacts all of the dimensions of who we are.

Practically, how does this mystical practice pan out?  Well, when you have a moment of conflict, within or without.  Stop and Om, inside or out and allow yourself to tune into the sound and feel, it will uplift the energy and pull into the center.  Before practice, it points us in the right direction.

The Straight Arrow

To begin with:  It’s said that no effort in yoga  is ever lost.  It stays with you forever – no matter how clumsy the attempt.

The bottom line? In it’s purest form, the Arundhati (another term for the primordial sacred energy kundalini) travels through the energy channels along the spine, easily piercing the tangles and moving upward directly toward illuminated consciousness.  The only thing that can create this experience is pure devotion.  One instant of pure devotion to a spiritual ideal, love, truth or God, can be sufficient.  In an instant Arundhati’s journey is complete and we experience the Truth of everything.  The purity of the devotion comes from an unadulterated desire to experience that spiritual ideal.

Unadulterated is one word which could reflect this, uninterrupted is another one.  That would mean never wavering into lack of faith or anger or delusion about the state of affairs in the universe – meaning that we have right relationship to both our spiritual lives and our material lives in an undivided way.  Holding the space for both of them as the waves of life press against us.

In the tales of the Mahabharata and the Ramayana (ancient Indian epics which illuminate the principles of yoga), the heart of the stories revolve around archery, the greatness of the archers and the dedication to their craft.  The stories illuminate the rewards of accomplishment and the pitfalls which deter the practitioners as well.  Author Ramesh Menon, one translator of these epics, details the nature and the precision of a well-aimed arrow – the all-consuming focus and calculation required.  The target is determined,  and at the beginning of the arrow’s journey it is positioned in such a way that one would expect it to travel smoothly through varying conditions  towards it’s destination – the target.  To have such expertise and insight is phenomenal.

In a pure classical yoga practice there is only one target – the state of yoga.  If we aren’t aiming for that target, well that’s okay, the effect is never lost.  This is a spiritual principle, but you may have already observed it’s a physical one too.  You may have experienced  that when an asana aligns it’s more of a discovery than an accomplishment and after a break in practice you move back to the level of accomplishment more swiftly than the initial journey. The point is that all practice is sustainable on some level.

These detours of the straight line of Arundhati aren’t always errors.  Sometimes they are little side trips into discoveries and experiences which are helpful.  The yoga practice teaches us that just about any action or experience when offered with a sense of devotion, can serve to establish the right direction in the inner flow of our consciousness.

It’s All Good

We started the month speaking about the creative force Arundhati, most often known as kundalini.  We spoke of how this force can be violently awakened, or naturally awakened.  We’ve used spaciousness in the hips to gently open the channels surrounding the energy in it’s dormant state, and focused on our third eye centers to encourage the energy in an upward direction.  Is that it?  Is that Yoga?  Well, these are practices of yoga, but in the experience of “YOGA”, the state of union arises unites and ignites the central energy channel, the sushumna, from our roots to our crowns.  Then, there is union, there is yoga, there is bliss, there is understanding and wisdom.

So how do we do this?  Let’s take a simple decision.  Should I eat chocolate chips or carrots?  The mind flips from one to the other, “good” “bad” “black” “white” “sun” ‘moon” “right” “left”.  This movement of the mind is reflected in the channels of energy by movement from right to left, left to right.  We fluctuate.  Patanjali says that Yoga occurs when the fluctuations are no longer dominant.  Stop.  Breath.  Lift the pelvic floor. Focus on the 3rd eye center.  Center!!

Maybe the first time or the millionth time you do this the creative energy moves fully into the central channel and you move out of duality.  If you are all in, roots to crown, mind and heart, you move out of duality.  “Carrots good, chocolate chips good.  It’s all good”.  This is the union of the sun and the moon.  Opposites and fluctuations between apparent opposites no longer exist.  Any choice made from that point of view is beyond duality.  There is no wrong choice.  We become the Om itself.  Yogis absorbed in this Om state experience profound healing.  We are yoked to the cosmos within and without on a sublime level.  Don’t forge…Om is a technique which will get you there, as well, it’s the journey and the destination.

On a practical level we step into the flow.  Everyone experiences this state of union organically from time to time.  The practices of yoga allow us to cultivate them intentionally.

Compilation of Newsletters for the April Moon Month

Arundhati, the Awakening of Creation

This word arose in my awareness this month as I took a glance at The Hatha Yoga Pradipika scribed by Swami Swatmarama.  The translation I read, issued by the Bihar School in India, contained commentary by Swami Muktibodandanda of the lineage of Swami Sivananda Saraswati.  While the  text is thought to have been scribed in the centuries after 6 AD, it claims it’s mystical roots in the primordial origins of the sacred knowledge of Hatha Yoga from the beginning of time.  Swami Muktabonananda mentions Arundhati as another name for  kundalini, the powerful feminine creative source, which resides dormant and resting in the terrain of the subtle energy body commonly associated with the cradle of the pelvic bowl.  Muktabodananda breaks the word Arundhati down into “arun” translated as “dawn” and “dhati” which he translates to mean to “generate” or “create”. The dawning of a new creation.   Arundhata, he adds, means unobstructed.  It’s a  powerful description of the potent and mysterious creative potential within each and every one of us, and a clue to tapping into the potential of our yoga practice.  Hatha Yoga in it’s essential expression is a discipline in the management and effective direction of this creative force, leading us to a place of full alignment with  and expression of our sacred potential in this world and beyond.

Folklore runneth over with tales of the power and pitfalls of awakening this goddess force.  The most famous teller of these tales is Gopi Krishna who wrote a book about the unexpected eruption of his kundalini force and the trials and tribulations of having the energy charge through his body.  Any time we encounter powerful expressions of feminine creative forces it’s good to consider that, historically, feminine power has been feared and this has resulted in a great deal of distortion of information related to these energies.  My experience in energy work while working with students and clients over the years is that the awakening of this force does not have to be violent or disruptive.  It does not require forceful action to ignite it (although you can try that if you want).  It’s part of human evolution that it organically awakens when we have certain experiences, some of which are the practices of yoga.  Yoga ignites it and supports in the management and direction of  the energy.  What is important is how well prepared you are and how well you are able to sustain a healthy environment for the unfolding of this energy.

When the energy is managed in a balanced and well directed manner, what unfolds is gentle awakenings and shifts in perspective and understanding.  The way this is cultivated, is through balance.  In the simplest sense, creating an environment in the body, mind and life which is neither aggressive nor passive (think easefully assertive), neither nurturing of depression nor anger (think peace), and vaster than self absorption (think relating) will create a habitat for a productive and rich unfolding. Nurturing  a balanced state allows the process to be one of healing, rather than a struggle to control.

When the energy is directed in an uplifting but grounded  fashion,  the creative process reflects a spiritually evolutionary journey, and an important one.  It’s the upliftment that leads us to a higher vision, the transcendence of a mundane understanding of the world we live in.  What is the use of this?  A well balanced cultivated transcendence nurtures an empowered and liberating perspective.  It opens us up to our capacity to choose.  In a gentle and non-reactive way, we learn, step by step, to function without feeling trapped in the confirmed of the opinions or perceptions of those around us.  WE are opened to align with our inner truth across the varying facets of our person — from our relationship to our body to our relationship with our higher power and everything in between (in realms of love, power, creativity).

OM

From Patanjali’s Yoga Sutra:  1.28-1.29:

Repeat the sound of Om and all is revealed.  This anchors one in inner consciousness and dissolves obstacles.

This month we are investigating the direction and management of or essential creative  force, known by many names, primarily kundalini, but this month I’m thinking of it as Arundhati.  This week we’ll begin by exploring the most simple and fundamental technique for managing this energy, and that is Om.

Om is vibrationally whole.  It contains within it every sound, and every possible vibration so it is the closest thing to totality that we can merge with materially.  When we focus on parts – this or that – then our creative force becomes divided. This can diminish clarity and inhibit the yogic process.

Om is beyond language.  Beyond language there is no limit – we can create something wholly new and not yet conceived of.  Beyond language we are not bound to create within that which already can be named.

The resonance of Om permeates all levels of our being – the physical, emotional, mental and  spiritual so it’s capacity to illuminate unity impacts all of the dimensions of who we are.

Practically, how does this mystical practice pan out?  Well, when you have a moment of conflict, within or without.  Stop and Om, inside or out and allow yourself to tune into the sound and feel, it will uplift the energy and pull into the center.  Before practice, it points us in the right direction.

The Straight Arrow

To begin with:  It’s said that no effort in yoga  is ever lost.  It stays with you forever – no matter how clumsy the attempt.

The bottom line? In it’s purest form, the Arundhati (another term for the primordial sacred energy kundalini) travels through the energy channels along the spine, easily piercing the tangles and moving upward directly toward illuminated consciousness.  The only thing that can create this experience is pure devotion.  One instant of pure devotion to a spiritual ideal, love, truth or God, can be sufficient.  In an instant Arundhati’s journey is complete and we experience the Truth of everything.  The purity of the devotion comes from an unadulterated desire to experience that spiritual ideal.

Unadulterated is one word which could reflect this, uninterrupted is another one.  That would mean never wavering into lack of faith or anger or delusion about the state of affairs in the universe – meaning that we have right relationship to both our spiritual lives and our material lives in an undivided way.  Holding the space for both of them as the waves of life press against us.

In the tales of the Mahabharata and the Ramayana (ancient Indian epics which illuminate the principles of yoga), the heart of the stories revolve around archery, the greatness of the archers and the dedication to their craft.  The stories illuminate the rewards of accomplishment and the pitfalls which deter the practitioners as well.  Author Ramesh Menon, one translator of these epics, details the nature and the precision of a well-aimed arrow – the all-consuming focus and calculation required.  The target is determined,  and at the beginning of the arrow’s journey it is positioned in such a way that one would expect it to travel smoothly through varying conditions  towards it’s destination – the target.  To have such expertise and insight is phenomenal.

In a pure classical yoga practice there is only one target – the state of yoga.  If we aren’t aiming for that target, well that’s okay, the effect is never lost.  This is a spiritual principle, but you may have already observed it’s a physical one too.  You may have experienced  that when an asana aligns it’s more of a discovery than an accomplishment and after a break in practice you move back to the level of accomplishment more swiftly than the initial journey. The point is that all practice is sustainable on some level.

These detours of the straight line of Arundhati aren’t always errors.  Sometimes they are little side trips into discoveries and experiences which are helpful.  The yoga practice teaches us that just about any action or experience when offered with a sense of devotion, can serve to establish the right direction in the inner flow of our consciousness.

It’s All Good

We started the month speaking about the creative force Arundhati, most often known as kundalini.  We spoke of how this force can be violently awakened, or naturally awakened.  We’ve used spaciousness in the hips to gently open the channels surrounding the energy in it’s dormant state, and focused on our third eye centers to encourage the energy in an upward direction.  Is that it?  Is that Yoga?  Well, these are practices of yoga, but in the experience of “YOGA”, the state of union arises unites and ignites the central energy channel, the sushumna, from our roots to our crowns.  Then, there is union, there is yoga, there is bliss, there is understanding and wisdom.

So how do we do this?  Let’s take a simple decision.  Should I eat chocolate chips or carrots?  The mind flips from one to the other, “good” “bad” “black” “white” “sun” ‘moon” “right” “left”.  This movement of the mind is reflected in the channels of energy by movement from right to left, left to right.  We fluctuate.  Patanjali says that Yoga occurs when the fluctuations are no longer dominant.  Stop.  Breath.  Lift the pelvic floor. Focus on the 3rd eye center.  Center!!

Maybe the first time or the millionth time you do this the creative energy moves fully into the central channel and you move out of duality.  If you are all in, roots to crown, mind and heart, you move out of duality.  “Carrots good, chocolate chips good.  It’s all good”.  This is the union of the sun and the moon.  Opposites and fluctuations between apparent opposites no longer exist.  Any choice made from that point of view is beyond duality.  There is no wrong choice.  We become the Om itself.  Yogis absorbed in this Om state experience profound healing.  We are yoked to the cosmos within and without on a sublime level.  Don’t forge…Om is a technique which will get you there, as well, it’s the journey and the destination.

On a practical level we step into the flow.  Everyone experiences this state of union organically from time to time.  The practices of yoga allow us to cultivate them intentionally.

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