Yoga, Freedom and Moving into Sovereignty

The focus this moon month in the newsletter is freedom or in Sanskrit, Mukti.  Mukti translates as “liberation”,  freedom, and it’s important to understand that freedom in the sense of yoga is different than freedom in of our day-to-day life – although they are related. We may think that having tons of money would be freedom or rebelling against social conventions would be freedom. Freedom is not inherent in those experiences.  Ask anyone who has very large amounts of money or who has lived in the counterculture for a long time and in their story you will hear of the oppressions that still remain.  In yoga  freedom is something that we develop inside ourselves as we cease identifying with the fluctuations (vritti’s) of our mind. That’s the  second sutra of Patanjali’s Yoga Sutra. The fluctuations of our mind frequently take the form of how we think of ourselves, how we think of others and how we think of the world we live in. These mental constructs can become rigid and block our ability to be open and spacious and, well, liberated.  The freedom of the yogi comes in the form of an inner sovereignty which allows us to become the masters of our own minds and to use that freedom to choose the path of love over and over again.

Yoga is a discipline that leads to freedom The practices of yoga involve experiencing certain kinds of restraint and under those conditions finding the freedom there. When the  restraint is lifted you have a different understanding of who you are. Restraint comes in the form of tying yourself in a knot in an awkward posture and remaining peaceful.  Restraint can mean  being willing to suspend our immediate desires in order to allow a higher state of wisdom consciousness to guide our actions.

When we tie ourselves in a knot in a posture we stir up the deep resistances we have to living.  The knots are knots within our consciousness and so the goal is that to breathe, to be present to what’s happening and not fight with it. Consider this first level of freedom one that you could find contentment even when circumstances around you are not to your liking.  That’s a tremendous amount of freedom. Sometimes for whatever reason it’s not the best idea to change a circumstance. Even though it’s uncomfortable, it’s better to be strong. This capacity is honed in the practice of asana.  Accept the limitation, breathe be still and allow your inner guidance to direct you step by step to moving beyond the limitation into a deeper expression of the posture.

This kind of yoga training reveals discernment – the capacity to understand if our impulses are coming from our authentic heart desires or our desire to control. It’s a powerful means of developing aligned autonomous inspired choice making. Sovereignty. It is a gift of the yoga practice born of moment by moment alignment with self and that is the freedom. Rather than having others dictate who we are or who we become  or what actions we take in our lives we are free to take action in alignment with our highest best interest.  Yoga will take us to a healthy and beautiful body of all different kinds of shapes and sizes but this is the heart of the yoga  – this sovereignty and the freedom that emerges through practice.

Experiencing Yoga:  Overcoming Obstacles within – without

This month in class – as we practice asana, we are holding space for the understanding of yoga as presented in the first pada or book of the timeless text Patanjali’s Yoga Sutra. In this pada Patanjali lays out the arc of yoga – he spells out the origin and result of the practice as well as  some fundamentals of practice itself.  He also spells out the inner and outer obstacles.  This is important.  Hundreds of thousands, maybe millions of people in the world find well-being in yoga.  We all want that  well-being, but, well, maybe we just don’t feel like we can do yoga. My teacher once taught me that the hardest part of yoga was just getting to class. Do you have obstacles? What are they?  As a yogi, I confront those obstacles daily. As a yoga teacher, my life is filled with persons telling me why they can’t practice — at job interviews, at the bank, at the dinner table and in the grocery store.    Hey, maybe you just don’t want to! Nothing wrong with that!  But if you do want to, acknowledging the obstacles and being willing to engage them can be a powerful move forward towards actually becoming stable in your practice. It’s really important to note that Patanjali spells out both inner obstacles (our thoughtforms) and outer obstacles (i.e.not feeling well). Adopting a two pronged approach to address these two apparently separate dimensions of our being can be a powerful catapult into a strong practice.

For many of us, the outer obstacles seem to be the easiest to focus on in the beginning.  It seems that  if there was just a little less traffic we could get there.  But, from the perspective of yoga, the outer obstacles always have an inner corollary.  The outer obstacles Patanjali identifies are: illness, laziness, negligence, the attraction of pleasures, confusion about the practice, attachment to the way things are and a tendency to fall back on old habits.  The inner barriers to the experience of yoga are the various thoughtforms that we have been conditioned to believe are true and unchangeable (“I’m not athletic – never have been since I was a kid”).    The solution to the equation is yoga.  In the samadhi pada Patanjali describes the experience of yoga arising as we shift away from identification with our conditioned thoughtforms and engage with and identify with the ground of consciousness which is fresh and clear and unfettered. 

Arm balances – historically – have always been a big struggle for me.  It took seven years for me to do a handstand.  When I finally stood on my hands, it was a surprise.  My physical effort had been minimal; linking to some measure of illumined consciousness had been maximal.  It’s a story I lived many times in my years of practice.  Today, faith in myself and a willingness to let go and link up with a more illumined perspective is still essential to my practice.  If that linkage wobbles, so does my posture.  But what I saw in that moment of my first handstand was that I had held myself down with the belief that I could not support myself with my own two hands.  To be honest, that epitomizes much of my life journey and my journey through yoga.  It’s been a journey from dependence to independence. 

The first step is a little bit of willingness to see what our inner thought forms are.  We don’t have to worry about changing them.  A willingness to consider that they are there can go a long way towards dissolving them.  Patanjali identifies them as:

  • What we’ve learned intellectually from valid sources
  • What we’ve learned intellectually from invalid sources
  • Hearsay – what we’ve heard about, but have never experienced.
  • The arising of states of non-wakefulness (sleepiness)
  • Recall – drawing forth of past experiences (memory)

Because the obstacles can be so deeply embedded in our programming it does take a bit of faith to get on the mat at all.  But if we desire the sovereignty to deeply transform ourselves and our world that desire can propel us along in our practice until faith in the practice emerges.  It’s all in what you focus on.

About the Body – Alignment

Understanding Alignment — in the body.

“Just tell me what to do.”

 I hear that a lot as a yoga teacher.  Life can be overwhelming, and when we get to yoga, we just want to let.  That has its place in our practice.  But like eating chocolate cake It’s best used in a particular time and place – but not all the time.  It’s easy to get lost and miss what we come to the mat do to, whether it be physical or spiritual results we are aiming for.  The personal experience of life and yoga blossoms with individual alignment and connection to the effulgent source of being. This requires a bit of trailblazing to find our way through the wilderness of situations and challenges we encounter on and off the mat.  This call to authenticity and engagement led me to study the source texts in the original (rather than relying solely on expert commentary) and to apply them in the moment  – opening into the essential experience of living yoga. This includes physical body postural alignment.  Alignment always is an individual matter. While masters of yoga can pin point an alignment issue, I’ve found it isn’t complete if my own insight and understanding doesn’t emerge from it.

 There are very, very few alignment instructions in the texts (another reason why Iyengar’s “Light on Yoga” was such a breakthrough yoga classic). The texts discuss the shapes of a few postures in a general way (the Hatha Yoga Pradipika) and Patanjali advises that our posture should be stable and  joyful, or  steady and easeful (although the translations for that vary widely). So we are given a general principle ( think of it as equivalent to gravity) and then it’s up to us to find it in the world and decide what it means. The journey of self-discovery that yoga offers can elude us if we rely just on the teacher who offers their experience. To find our own understanding requires that we embrace the forms, as we as we have encountered them in class on YouTube, etc., and then let’s explore this mystical formula oin our own f steadiness and ease in our own bodies.

It requires attention, honesty with ourselves and a willingness to feel. You see, in the end, what a yoga practice always reveals (and this is supported in the texts) is that the level of change is in mind. This is a universal principle. If the mind is heavy or inert the body will be, or perhaps wobbliness arises during change in the life, etc. and you may find difficulty balancing.  So I invite you to open to discover your alignment through exploring balancing steadiness and ease and take note of what interferes with  the experience of steadiness and ease when you are on your mat.  Most of the people I’ve worked with find that it’s surprising what the underlying issues are, and the sense of freedom that emerges as a result of that work is well worth the effort.

Compilation of Newsletters for the April Moon Month

Kundalini Image

Compilation of Newsletters for the April Moon Month

Arundhati, the Awakening of Creation

This word arose in my awareness this month as I took a glance at The Hatha Yoga Pradipika scribed by Swami Swatmarama.  The translation I read, issued by the Bihar School in India, contained commentary by Swami Muktibodandanda of the lineage of Swami Sivananda Saraswati.  While the  text is thought to have been scribed in the centuries after 6 AD, it claims it’s mystical roots in the primordial origins of the sacred knowledge of Hatha Yoga from the beginning of time.  Swami Muktabonananda mentions Arundhati as another name for  kundalini, the powerful feminine creative source, which resides dormant and resting in the terrain of the subtle energy body commonly associated with the cradle of the pelvic bowl.  Muktabodananda breaks the word Arundhati down into “arun” translated as “dawn” and “dhati” which he translates to mean to “generate” or “create”. The dawning of a new creation.   Arundhata, he adds, means unobstructed.  It’s a  powerful description of the potent and mysterious creative potential within each and every one of us, and a clue to tapping into the potential of our yoga practice.  Hatha Yoga in it’s essential expression is a discipline in the management and effective direction of this creative force, leading us to a place of full alignment with  and expression of our sacred potential in this world and beyond.

Folklore runneth over with tales of the power and pitfalls of awakening this goddess force.  The most famous teller of these tales is Gopi Krishna who wrote a book about the unexpected eruption of his kundalini force and the trials and tribulations of having the energy charge through his body.  Any time we encounter powerful expressions of feminine creative forces it’s good to consider that, historically, feminine power has been feared and this has resulted in a great deal of distortion of information related to these energies.  My experience in energy work while working with students and clients over the years is that the awakening of this force does not have to be violent or disruptive.  It does not require forceful action to ignite it (although you can try that if you want).  It’s part of human evolution that it organically awakens when we have certain experiences, some of which are the practices of yoga.  Yoga ignites it and supports in the management and direction of  the energy.  What is important is how well prepared you are and how well you are able to sustain a healthy environment for the unfolding of this energy.

When the energy is managed in a balanced and well directed manner, what unfolds is gentle awakenings and shifts in perspective and understanding.  The way this is cultivated, is through balance.  In the simplest sense, creating an environment in the body, mind and life which is neither aggressive nor passive (think easefully assertive), neither nurturing of depression nor anger (think peace), and vaster than self absorption (think relating) will create a habitat for a productive and rich unfolding. Nurturing  a balanced state allows the process to be one of healing, rather than a struggle to control.

When the energy is directed in an uplifting but grounded  fashion,  the creative process reflects a spiritually evolutionary journey, and an important one.  It’s the upliftment that leads us to a higher vision, the transcendence of a mundane understanding of the world we live in.  What is the use of this?  A well balanced cultivated transcendence nurtures an empowered and liberating perspective.  It opens us up to our capacity to choose.  In a gentle and non-reactive way, we learn, step by step, to function without feeling trapped in the confirmed of the opinions or perceptions of those around us.  WE are opened to align with our inner truth across the varying facets of our person — from our relationship to our body to our relationship with our higher power and everything in between (in realms of love, power, creativity).

OM

From Patanjali’s Yoga Sutra:  1.28-1.29:

Repeat the sound of Om and all is revealed.  This anchors one in inner consciousness and dissolves obstacles.

This month we are investigating the direction and management of or essential creative  force, known by many names, primarily kundalini, but this month I’m thinking of it as Arundhati.  This week we’ll begin by exploring the most simple and fundamental technique for managing this energy, and that is Om.

Om is vibrationally whole.  It contains within it every sound, and every possible vibration so it is the closest thing to totality that we can merge with materially.  When we focus on parts – this or that – then our creative force becomes divided. This can diminish clarity and inhibit the yogic process.

Om is beyond language.  Beyond language there is no limit – we can create something wholly new and not yet conceived of.  Beyond language we are not bound to create within that which already can be named.

The resonance of Om permeates all levels of our being – the physical, emotional, mental and  spiritual so it’s capacity to illuminate unity impacts all of the dimensions of who we are.

Practically, how does this mystical practice pan out?  Well, when you have a moment of conflict, within or without.  Stop and Om, inside or out and allow yourself to tune into the sound and feel, it will uplift the energy and pull into the center.  Before practice, it points us in the right direction.

The Straight Arrow

To begin with:  It’s said that no effort in yoga  is ever lost.  It stays with you forever – no matter how clumsy the attempt.

The bottom line? In it’s purest form, the Arundhati (another term for the primordial sacred energy kundalini) travels through the energy channels along the spine, easily piercing the tangles and moving upward directly toward illuminated consciousness.  The only thing that can create this experience is pure devotion.  One instant of pure devotion to a spiritual ideal, love, truth or God, can be sufficient.  In an instant Arundhati’s journey is complete and we experience the Truth of everything.  The purity of the devotion comes from an unadulterated desire to experience that spiritual ideal.

Unadulterated is one word which could reflect this, uninterrupted is another one.  That would mean never wavering into lack of faith or anger or delusion about the state of affairs in the universe – meaning that we have right relationship to both our spiritual lives and our material lives in an undivided way.  Holding the space for both of them as the waves of life press against us.

In the tales of the Mahabharata and the Ramayana (ancient Indian epics which illuminate the principles of yoga), the heart of the stories revolve around archery, the greatness of the archers and the dedication to their craft.  The stories illuminate the rewards of accomplishment and the pitfalls which deter the practitioners as well.  Author Ramesh Menon, one translator of these epics, details the nature and the precision of a well-aimed arrow – the all-consuming focus and calculation required.  The target is determined,  and at the beginning of the arrow’s journey it is positioned in such a way that one would expect it to travel smoothly through varying conditions  towards it’s destination – the target.  To have such expertise and insight is phenomenal.

In a pure classical yoga practice there is only one target – the state of yoga.  If we aren’t aiming for that target, well that’s okay, the effect is never lost.  This is a spiritual principle, but you may have already observed it’s a physical one too.  You may have experienced  that when an asana aligns it’s more of a discovery than an accomplishment and after a break in practice you move back to the level of accomplishment more swiftly than the initial journey. The point is that all practice is sustainable on some level.

These detours of the straight line of Arundhati aren’t always errors.  Sometimes they are little side trips into discoveries and experiences which are helpful.  The yoga practice teaches us that just about any action or experience when offered with a sense of devotion, can serve to establish the right direction in the inner flow of our consciousness.

It’s All Good

We started the month speaking about the creative force Arundhati, most often known as kundalini.  We spoke of how this force can be violently awakened, or naturally awakened.  We’ve used spaciousness in the hips to gently open the channels surrounding the energy in it’s dormant state, and focused on our third eye centers to encourage the energy in an upward direction.  Is that it?  Is that Yoga?  Well, these are practices of yoga, but in the experience of “YOGA”, the state of union arises unites and ignites the central energy channel, the sushumna, from our roots to our crowns.  Then, there is union, there is yoga, there is bliss, there is understanding and wisdom.

So how do we do this?  Let’s take a simple decision.  Should I eat chocolate chips or carrots?  The mind flips from one to the other, “good” “bad” “black” “white” “sun” ‘moon” “right” “left”.  This movement of the mind is reflected in the channels of energy by movement from right to left, left to right.  We fluctuate.  Patanjali says that Yoga occurs when the fluctuations are no longer dominant.  Stop.  Breath.  Lift the pelvic floor. Focus on the 3rd eye center.  Center!!

Maybe the first time or the millionth time you do this the creative energy moves fully into the central channel and you move out of duality.  If you are all in, roots to crown, mind and heart, you move out of duality.  “Carrots good, chocolate chips good.  It’s all good”.  This is the union of the sun and the moon.  Opposites and fluctuations between apparent opposites no longer exist.  Any choice made from that point of view is beyond duality.  There is no wrong choice.  We become the Om itself.  Yogis absorbed in this Om state experience profound healing.  We are yoked to the cosmos within and without on a sublime level.  Don’t forge…Om is a technique which will get you there, as well, it’s the journey and the destination.

On a practical level we step into the flow.  Everyone experiences this state of union organically from time to time.  The practices of yoga allow us to cultivate them intentionally.

Compilation of Newsletters for the April Moon Month

Arundhati, the Awakening of Creation

This word arose in my awareness this month as I took a glance at The Hatha Yoga Pradipika scribed by Swami Swatmarama.  The translation I read, issued by the Bihar School in India, contained commentary by Swami Muktibodandanda of the lineage of Swami Sivananda Saraswati.  While the  text is thought to have been scribed in the centuries after 6 AD, it claims it’s mystical roots in the primordial origins of the sacred knowledge of Hatha Yoga from the beginning of time.  Swami Muktabonananda mentions Arundhati as another name for  kundalini, the powerful feminine creative source, which resides dormant and resting in the terrain of the subtle energy body commonly associated with the cradle of the pelvic bowl.  Muktabodananda breaks the word Arundhati down into “arun” translated as “dawn” and “dhati” which he translates to mean to “generate” or “create”. The dawning of a new creation.   Arundhata, he adds, means unobstructed.  It’s a  powerful description of the potent and mysterious creative potential within each and every one of us, and a clue to tapping into the potential of our yoga practice.  Hatha Yoga in it’s essential expression is a discipline in the management and effective direction of this creative force, leading us to a place of full alignment with  and expression of our sacred potential in this world and beyond.

Folklore runneth over with tales of the power and pitfalls of awakening this goddess force.  The most famous teller of these tales is Gopi Krishna who wrote a book about the unexpected eruption of his kundalini force and the trials and tribulations of having the energy charge through his body.  Any time we encounter powerful expressions of feminine creative forces it’s good to consider that, historically, feminine power has been feared and this has resulted in a great deal of distortion of information related to these energies.  My experience in energy work while working with students and clients over the years is that the awakening of this force does not have to be violent or disruptive.  It does not require forceful action to ignite it (although you can try that if you want).  It’s part of human evolution that it organically awakens when we have certain experiences, some of which are the practices of yoga.  Yoga ignites it and supports in the management and direction of  the energy.  What is important is how well prepared you are and how well you are able to sustain a healthy environment for the unfolding of this energy.

When the energy is managed in a balanced and well directed manner, what unfolds is gentle awakenings and shifts in perspective and understanding.  The way this is cultivated, is through balance.  In the simplest sense, creating an environment in the body, mind and life which is neither aggressive nor passive (think easefully assertive), neither nurturing of depression nor anger (think peace), and vaster than self absorption (think relating) will create a habitat for a productive and rich unfolding. Nurturing  a balanced state allows the process to be one of healing, rather than a struggle to control.

When the energy is directed in an uplifting but grounded  fashion,  the creative process reflects a spiritually evolutionary journey, and an important one.  It’s the upliftment that leads us to a higher vision, the transcendence of a mundane understanding of the world we live in.  What is the use of this?  A well balanced cultivated transcendence nurtures an empowered and liberating perspective.  It opens us up to our capacity to choose.  In a gentle and non-reactive way, we learn, step by step, to function without feeling trapped in the confirmed of the opinions or perceptions of those around us.  WE are opened to align with our inner truth across the varying facets of our person — from our relationship to our body to our relationship with our higher power and everything in between (in realms of love, power, creativity).

OM

From Patanjali’s Yoga Sutra:  1.28-1.29:

Repeat the sound of Om and all is revealed.  This anchors one in inner consciousness and dissolves obstacles.

This month we are investigating the direction and management of or essential creative  force, known by many names, primarily kundalini, but this month I’m thinking of it as Arundhati.  This week we’ll begin by exploring the most simple and fundamental technique for managing this energy, and that is Om.

Om is vibrationally whole.  It contains within it every sound, and every possible vibration so it is the closest thing to totality that we can merge with materially.  When we focus on parts – this or that – then our creative force becomes divided. This can diminish clarity and inhibit the yogic process.

Om is beyond language.  Beyond language there is no limit – we can create something wholly new and not yet conceived of.  Beyond language we are not bound to create within that which already can be named.

The resonance of Om permeates all levels of our being – the physical, emotional, mental and  spiritual so it’s capacity to illuminate unity impacts all of the dimensions of who we are.

Practically, how does this mystical practice pan out?  Well, when you have a moment of conflict, within or without.  Stop and Om, inside or out and allow yourself to tune into the sound and feel, it will uplift the energy and pull into the center.  Before practice, it points us in the right direction.

The Straight Arrow

To begin with:  It’s said that no effort in yoga  is ever lost.  It stays with you forever – no matter how clumsy the attempt.

The bottom line? In it’s purest form, the Arundhati (another term for the primordial sacred energy kundalini) travels through the energy channels along the spine, easily piercing the tangles and moving upward directly toward illuminated consciousness.  The only thing that can create this experience is pure devotion.  One instant of pure devotion to a spiritual ideal, love, truth or God, can be sufficient.  In an instant Arundhati’s journey is complete and we experience the Truth of everything.  The purity of the devotion comes from an unadulterated desire to experience that spiritual ideal.

Unadulterated is one word which could reflect this, uninterrupted is another one.  That would mean never wavering into lack of faith or anger or delusion about the state of affairs in the universe – meaning that we have right relationship to both our spiritual lives and our material lives in an undivided way.  Holding the space for both of them as the waves of life press against us.

In the tales of the Mahabharata and the Ramayana (ancient Indian epics which illuminate the principles of yoga), the heart of the stories revolve around archery, the greatness of the archers and the dedication to their craft.  The stories illuminate the rewards of accomplishment and the pitfalls which deter the practitioners as well.  Author Ramesh Menon, one translator of these epics, details the nature and the precision of a well-aimed arrow – the all-consuming focus and calculation required.  The target is determined,  and at the beginning of the arrow’s journey it is positioned in such a way that one would expect it to travel smoothly through varying conditions  towards it’s destination – the target.  To have such expertise and insight is phenomenal.

In a pure classical yoga practice there is only one target – the state of yoga.  If we aren’t aiming for that target, well that’s okay, the effect is never lost.  This is a spiritual principle, but you may have already observed it’s a physical one too.  You may have experienced  that when an asana aligns it’s more of a discovery than an accomplishment and after a break in practice you move back to the level of accomplishment more swiftly than the initial journey. The point is that all practice is sustainable on some level.

These detours of the straight line of Arundhati aren’t always errors.  Sometimes they are little side trips into discoveries and experiences which are helpful.  The yoga practice teaches us that just about any action or experience when offered with a sense of devotion, can serve to establish the right direction in the inner flow of our consciousness.

It’s All Good

We started the month speaking about the creative force Arundhati, most often known as kundalini.  We spoke of how this force can be violently awakened, or naturally awakened.  We’ve used spaciousness in the hips to gently open the channels surrounding the energy in it’s dormant state, and focused on our third eye centers to encourage the energy in an upward direction.  Is that it?  Is that Yoga?  Well, these are practices of yoga, but in the experience of “YOGA”, the state of union arises unites and ignites the central energy channel, the sushumna, from our roots to our crowns.  Then, there is union, there is yoga, there is bliss, there is understanding and wisdom.

So how do we do this?  Let’s take a simple decision.  Should I eat chocolate chips or carrots?  The mind flips from one to the other, “good” “bad” “black” “white” “sun” ‘moon” “right” “left”.  This movement of the mind is reflected in the channels of energy by movement from right to left, left to right.  We fluctuate.  Patanjali says that Yoga occurs when the fluctuations are no longer dominant.  Stop.  Breath.  Lift the pelvic floor. Focus on the 3rd eye center.  Center!!

Maybe the first time or the millionth time you do this the creative energy moves fully into the central channel and you move out of duality.  If you are all in, roots to crown, mind and heart, you move out of duality.  “Carrots good, chocolate chips good.  It’s all good”.  This is the union of the sun and the moon.  Opposites and fluctuations between apparent opposites no longer exist.  Any choice made from that point of view is beyond duality.  There is no wrong choice.  We become the Om itself.  Yogis absorbed in this Om state experience profound healing.  We are yoked to the cosmos within and without on a sublime level.  Don’t forge…Om is a technique which will get you there, as well, it’s the journey and the destination.

On a practical level we step into the flow.  Everyone experiences this state of union organically from time to time.  The practices of yoga allow us to cultivate them intentionally.

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Established in yoga…while moving through it all…

I fractured my wrist at the end of October. The cast came off, December 11. During the time in the cast I floated through time and space, a little removed from life, a little removed from pain, a little removed from sitting with this unexpected event in my life. I did some responsibility taking around that somehow, but generally, I was floated by my spiritual practices in this place beyond time. I didn’t struggle against the weight of the cast to do asana (physical postures) practice, because I understand true healing to take place on the level of consciousness, first. Lots of healing happened on that level, and then the cast came off, and I plummeted back to Earth.  I was back in my body, remembering the accident and the pain, and meeting and seeing the limitation now embedded in my physical body. I was in shock. When I left the hospital and climbed into my car, I burst into tears. It wasn’t victimy. It wasn’t woe is me tears. It was sadness for the whole world, all of us, going through this experience of restriction. It was a visceral experience of the sense of vulnerability of our bodies and the sense of vulnerability to all kinds of forces external to us. This month in my classes we are talking about pratistayam, or to be established in.  In Patanjali’s  yoga sutra Patanjali refers to yoga as a state where we dwell in our true nature and the text builds a pretty good case that where we seem to dwell in the external world is intimately related to where we dwell inside. To make a choice to dwell in our true nature is to become established, and that is to position ourselves in such a way that the impact of external forces on our ability to move through the world is diminished. We become conscious co-creators of our life experience.

When I was in the hospital, initially, after the break, I was there four days. A significant amount of the time was spent discussing pain. This was what the hospital staff worked with me on. The managing of pain. The avoiding of pain. I liked the underlying message which was, you don’t have to suffer pain. I’d spent many years with the belief that I did have to suffer pain. Of course, there is that meme “Pain is inevitable, but suffering is optional”. I will say that what when you extract the suffering, it’s no longer pain. It’s just powerful sensation. But therein lies the rub. We have to choose not to sit in the state of mind of our own suffering. Randy, the very kind, bright-natured nurse who was my primary “pain coach” advised, “You don’t want to chase pain.” What does that mean? She explained that it’s very difficult to reduce the pain once you’ve allowed it to take hold. So, the process is to ward it off in advance, in this case by regular systematic taking of meds as the doctors prescribed. Every X number of hours. Isn’t that interesting? Patanjali advises the same thing. He says future suffering is to be avoided. And I think it’s good to note that Patanjali is not just one guy with one idea, but he organized all the information from what people who were practicing in that day were doing so, you know, it’s not the kind of information that gets outdated.

So if future suffering is to be avoided, how is this done?  Yogically, there are a number of different interpretations of what that means but for today let’s just consider that part of it, avoiding future suffering, is that we train ourselves through asana pranayama meditation and good old fashioned discipline to stay anchored, to stay established in our true nature. Part of that training is learning to catch ourselves when we are not in our true nature. Randy advised that pain was a tricky thing. In my post cast life I feel what she meant. It’s random and it’s stubborn – arising with no apparent logic. Although, the mind will try to give it logical source, ‘I ate french fries yesterday and must be inflamed’. But then one might notice the pain lingers long after the french fries are gone. 

The time came last week to remove myself from painkiller killers. You can’t really take Tylenol or aspirin, in large doses, forever. I’d left the high-octane painkillers behind while still in the hospital. There are herbs and there is homeopathy. Last week I began physical therapy and what I didn’t realize was how painful the process of rehabilitation would be. I’ve spoken before here about the releasing of fascial tissue and trauma stored within it. Now I’m living that daily and an important side note – when fascia is releasing you relive the pain of the trauma itself. Medicating at that point is thought to interfere with the release process. On some level, you have to feel it to heal it on the level of consciousness.

Just transcending just moving out of the place of awareness of the pain

might support psychological health in the moment, but holistically transforming the pain creates a more integrated healing. About three days into my PT exercises a return to a generally full asana practice, as I lay down to sleep, my whole arm caught fire with pain. It was clearly a fasica release, as I could feel the impact traveling through my body, as it had at the moment of the accident, dull but shocking. I already taken my herbs for the day. That was it. I was left with chamomile tea and deep breathing, as my only recourse. “I’ve entered the world of pain.” I thought, knowing that millions of people abide there full time. Now, I have some inkling of their experience, and I am awed by it. What that must be like to live there, in pain, through your whole body, all of the time. I think to myself that I don’t want to live in the world of pain. So as I breathe deeply and consciously, I effort to reorient myself to be situated, established, not in the pain, but in the calm center I have touched many times over my years of practice. Pain is tricky. It is seductive and magnetic and absorbing. This requires some effort.

But I really don’t want to live there. I chose to dwell in my true nature. The pain is not receding, but it ceases to be me. And instead, the sensation becomes an experience I am having. It sounds like splitting hairs. But when I pull myself out of the pain experience, it’s just another experience. I know that there is some experience within me at all times, that is not pain, and that somehow I will find my way to dwell in that space. I woke up the next morning amazed that I slept. Funny that, right? We think a billion bucks is the goal but how valuable is a good night’s sleep? The big deep pain of that evening is gone, but it still comes and goes both emotionally and physically as I reclaim the use of my arm as part of the whole of my body – and work to expand my reach. And now I feel really connected to a whole new level of this pratistayam thing – to master being able to sit in that calm sweet place as I deal with the challenges of the world. The practice becomes a a deeply essential life skill to have. It’s been very exciting. I was able to use my left hand to take some vitamins yesterday. And that was a big leap. And I’ve enjoyed creating sequences without the Down Dog for the time being. No plank, no Chaturanga. And a world of creative movement has opened up too.  My treatment goal is down dog. Okay, so two months ago, right before the accident I was jogging and doing a forearm stand and enjoying the process of reclaiming each little step. And now and then, I feel a glimmer of hope that maybe, just maybe, my yoga practice will evolve into such a grand adventure, yet again.

Destination Sovereignty: Ready, Set Action!

Action Plan, Timeline, Quality Assurance

If you’ve been following the yoga posts on my blog, you know that I often refer to an understanding of yoga through which we become aligned with our true nature, which is composed of divine qualities.  I think it’s important to understand that while yoga, like many spiritual systems,  can subtly slide into putting forth dogma, in my opinion, it’s not intended to be that way, even  if, maybe especially if we follow the formulas outlined in the sacred texts.  In that vein, the “divine qualities” or true nature referred to in the texts would be the highest expression of a particular quality as opposed to a reflection of moral purity.     When we begin to speak of taking actions on our dreams and visions, my experience is that it works best when coupled with an understanding of myself becoming the person who would take those action, and in order to do that, I often need to nurture my expression of particular flavors of qualities.  This week as we begin to translate our dreams into action plans  I suggest that we incorporate into our action plans and timelines the inner qualities which support our ability to draw forth that which we are creating. 

Say, for example that we want to draw in a new romantic relationship.  There are many flavors that such a relationship could manifest in.  At some times in our lives we might want passion and adventure.  At other times in our lives, sweetness and harmony.  The thing is, if I want a passionate adventurous relationship, I better be brining some passion and adventure into the relationship as well.  If I want stability, I better bring some of that in as well. If I want sweetness and harmony I better bring some of that to the table as well.  So what I do  is, I add those qualities to my action plans.  At the top of my daily action plan, I consider the actions that I plan to take, and I list the necessary qualities at the top.  If it’s a relational day, I put kindness and graciousness.  If it’s an administrative day, I put effectiveness at the top of the list and if it’s a day of teamwork, I might start my action plan with an intention to embody  collaboration.

Because co-creation is part of a yogic lifestyle, I try to express the qualities in terms of that which would be in alignment with the beautiful qualities which we all share.  So, if my vision is to become World Tennis Champion, while my first instinct is to conquer or defeat my competitors, as I reflect  on the yogic foundation, I know that will move me away from a state of yoga.  It creates division.  Instead I might say “Personal Best in very single match I play this year. “  Think about this in terms of sustainability.  I could become the World Champion through an accidental tennis blooper of some kind.  But my personal best will transform me into a champion as a person, and then I’ll have something lasting.  What’s my action then?  Practice every day, study the moves of the masters, 5 minutes a day envisioning my perfect serve and my competitor shaking my hand with glee because it was so much fun to for them to play against the highly skilled player I’d become.  I mean really, what could be a better victory than one where your opponent concedes that you played the best game!!!

The timelines to envision, are pretty classic, 10 years,5 years, 3 years, 1 year, 3 mos. 1 mos. I week, 1 day might be a general guideline. Of course you aren’t going to do all of them every day or month or even quarter – that kind of rigidity might create restriction rather than expansion.  But checking in at systematic intervals keeps the vision grounded.  One of the things I’ve learned is that magnificent visions can emerge , powerfully from tiny steps taken in alignment.  I was on a whole other career path when I discovered yoga, and I never intended to leave that path for yoga.  But I found myself spending a lot of time on my yoga mat, loving what I was doing and just wanting to do more of it.  It all emerged from there.  The other career which I charged through and sweated around, never amounted to much of anything, either internally or externally, a paycheck and some transient glimmers of accomplishment.  But the yoga became a rich and transformative life path for me.  When we are aligned with our deepest selves our thoughts visions and dreams become powerful, and it allows for a more organic unfolding, with minimal struggle. 

Action steps?

Similar to the manifestation, actions steps and time lines involve sitting and writing.  How do I envision this ten years, five years etc.  And know that my success in the ten year plan is going to be connected to my success in the one day plan and will be supported by my steadiness in my yoga practice. Some days moving off the action plan is the action plan!  Yoga develops our discernment to detect if our inspirations are divinely guided detours or laziness and fear.  If you haven’t yet started practicing yoga, you can begin just by sitting and breathing easily for 5 minutes with your eyes closed. Or you can come to take one of my classes!

Perhaps I will see you on Saturday when we will gather to review the process of co-creating and share the visions we’ve been nurturing the last few weeks.  Sharing the vision can be a powerful means of energizing our visions, and allows us to cheer each other on!  Pay what you are able and feel comfortable with. 

Please register at the link below

Register in advance for this meeting:

https://us02web.zoom.us/meeting/register/tZcrd-qtrjIpH9z4EHsJhn1lvDoFmiAib_6h

Destination Sovereignty: Co-creating your next steps


From here to there. Assessing and re-assessing where we are and where we are going.

As we work on our co-creative skills, the ideas we hold for any creations may seem like distant horizons, and indeed at that moment they are. It can be frustrating. At I time like that I know for me it can feel like the person I am is trapped in a life that won’t let me be me, and I long for the day when I am situated in a way that support this freedom of personal actualization. The trick is that we have to actualize internally to get to the place where that freedom becomes apparent externally. In the end we discover it’s been there all along, within us. Perhaps we slipped slipped past opportunities in our limited perceptions, not seeing them for what they were or, in some cases, we were to lost in our limiting beliefs or perceptions to consider that we could succeed in the opportunity. In Sanskrit and the yoga practice this is called “chitta vrittis”. This can be loosely translated as our mental contents including beliefs about ourselves and the world. Fear not! Yoga is one of the many universal spiritual curriculums which align us with our inner guidance, and open a gateway to the divine qualities which exist in the realm of possibility within and around us. These curriculums are pathways to get us from where we are now, to the place of co-creation and sovereignty. Spoiler alert: When you get to a place on the path where the expanse of possibility opens, you see and know and experience that these possibilities were in you all along, and that you cannot lose them. You will were already there. When we aren’t in that limitless spaciousness we traverse the path from here to there. From who we are now to who we want to be. Each moment practicing the steps which move us forward with the faith that we are who we envision we might be. On any journey, you need to know where you are, to get where you are going. This week, while doing our daily and weekly visioning. we incorporate the periodic re-assessment of our visioning.


I’d like to emphasize today the importance of an awareness practice in the process of co-creation. It’s important, and is illumined in the assessment process process which we’re adding on this week. Some visions which appear to be unrealistic to the small self when in critical mode are perfectly reasonable from the perspective of your highest self. A vision drawn from our smaller self may be attainable. But we may discover that it costs us our connection to our higher wisdom, and we can’t see this when we’re completely absorbed in that limitedness. Nurturing higher awareness allows us to access these different perspectives. Anything which opens the mind to more expansive realities will be helpful: yoga, tai chi, meditation, chanting, and esoteric music studies. The list is endless. I’ve known people who could do anything as an awareness practice that somebody else might not do as an awareness practice their meditation was golfing, painting etc.. It’s how you do it. It’s being willing to spend that time, just fully absorbed in an activity and opening yourself to higher realms. I teach yoga asana because that is my primary tool for opening the gateways to a higher vision in a balanced and grounded way, and it works for me. I need that grounding.

The assessment process is about refinement not judgment. Our first creative impulses may be what the personality wants versus what our deeper self wants. There’s nothing wrong with that. But our personalities in part are created by either conforming to or resisting the world around us. The higher states of consciousness unfold a deeper level of personal desire, which is unique, authentic and true to ourselves. They also open a path to navigate through the world to a destination, harmonious with that unique inner unfolding. So I encourage nurturing a consistent personal awareness practice that you enjoy.


So what do we do to assess our inner vision? This step has two stages.


1. How do you feel?


First, I periodically check in to see how I feel about the larger vision. Last January, I envisioned 30 people in every yoga class I taught. Now, that goal is not that important. I’d rather have 30 people a day reading my blog posts and listening to podcasts, and allow the classes to arise organically from that. Last year, I couldn’t have imagined that. I was enmeshed in a studio system which obscured my higher vision. During the years worked in the studios, I worked my inner program and now, I can make choices which feel more organic and natural to me. I expect these more organic foundations will yield stronger structures in my creative work. So the first step of assessment is to see how I feel. Oh, and to allow myself to adjust those larger visions accordingly.


What do you see if you zoom out beyond your biggeet vision?

As I zoom out from what I know: a yoga class with thirty people, I see that vision is a little small. I refine it to be a little more effective and a little more spacious: a financially successful business writing, speaking and teachin. It’s broader, it’s more inclusive and it contains more possibilities within it. I had had been nursing a desire to break free of the studio system but a year ago, I couldn’t have seen how. That has transformed in part because I keep aligning with my higher self, and it’s evolved into a more expanded vision. Rather than counting the heads in class, and imposing my will for more people to come, I’m focusing on what I really have to share. Spaciousness is key to reassessing, so…zoom out.

Who do you want to be?

Part of the process of co-creating is allowing ourselves to be changed into the people we envision ourselves to be in our grand vision. Who do I need to become to participate in the vision? It’s common to perceive that achieving the external goal will transform us into the person we want to be, but it’s actually the opposite. While I’m creating my vision. I’m invited to become the person who will live comfortably in that vision. This can happen instantly, or if it’s more comfortable for us, it can take a little longer. The step by step daily visions are useful here. To be successful. That’s one of my goals. To be succesful I must be confident and focused in a healthy way. So I enter that on my daily vision. Not necessarily in those words, confidence and focus may feel far away and daunting. But it might be something like. “Today I’d like to effectively complete the following tasks”. And through those tiny steps I build focus and confidence that I can accomplish something that I want to accomplish. My daily vision includes a couple thing I am certain I can do. I set my self up for an experience of success that way. These things they sound so mundane, right? But it’s just my experience that larger, more exalted visions do best when grounded, and a lot of the grounding process is through detail. That’s true in yoga asana, as well. A lot of what grounds a posture is subtle transformations of movement as opposed to larger gross movement. To embody a relationship, I want to be gracious and loving, and to hold loosely. And so every day, I make it a part of my practice. Today, just create the intention to be a little more gracious and a little more loving. Part of that is honoring the tiny ways to do that. putting my hair up a little more carefully, ironing my blouse a little more crisply. That’s something to me that is kind of gracious that embodies a certain graciousness that kind of care taking of presentation. At work, bringing a little more attention to a task was gracious , thinking about things to do that will make others comfortable, or happy in small ways. This brings us back to the foundation of creation in yoga, that every step we take as a creative one, and that by bringing consciousness to each step, we become intentional co-creators.


Our steps so far are as follows:


Stage one

Write out a big vision for the year including all areas of the life

This works best with 10 or less items. Then write out bite size visions for the week or day. Incorporating steps towards the larger vision. Follow through on the daily vision, as best you can.

Stage two

Refine and Reassess


Periodically reassess so we go back to the beginning we review what our visions are, how they feel. Do they still bring us joy.


Every Wednesday I’ll be posting about some creative process steps for envisioning the new beginning for 2021. On the 26th, we’ll gather on zoom and share our visions. That day we’ll actually talk about the importance of sharing the vision and rooting for each other.

Destination sovereignty: Co-creating your next step

Over the next 4 weeks we’ll follow a program of co-creating as follows (note, of course you will be inspired to veer into your own way of doing these things…I’m just sharing what I am doing);  You’ll want a notebook, and a nice pen, and for the third week, collage materials, magazines, or junk mail, I grab anything that might have words or visions which I can create into a vision board.  You can also draw your own items.

0.  Awareness practice

1.  Big picture, Little picture

2.  Revise, re-frame, rearrange the picture as you go.

3.  The vision board

4.  Action plan/timeline.

This week I invite you to consider, your big picture and all the little pictures that you are creating within that big picture.  We can split this up by time, and also by subject.  Larger segments of time (the year) and smaller (the day).  Larger categories of life (all our relationships, the world) and smaller (my family).  I’d like to propose that as you consider the course you want to chart this year, that you craft and design your plan with a mind to the big picture and the little picture. In Patanjali’s Yoga Sutra he tells that, when we arrive at the end of a series of steps, we see how we got where we are. We can flip that teaching around and understand that conscious decision making is a step by step process and that the steps we take to get from one place to another are happening continuously in a stream which is, for the most part, not conscious.  Until we decide to make it conscious, which is part of what we are doing here. We make thousands, maybe millions, of decisions a day. Intending, crafting and charting your course, moment by moment is a way to co create a life. Co create meaning We are Creating with the highest wisest aspect of ourselves with which we reconnect through our yoga practice. ‭For years I did this visioning once a year, vision board, goal setting. Everywhere, sometime during the year it would get lost. Years ago, I went to my first seminar about this, and the facilitator encouraged us to keep working and revising our plans throughout the year. I was so rigid at the time, I couldn’t do that- I couldn’t even imagine doing that. But as I worked with this idea from the Yoga Sutra of step by step conscious decision making, I learned to be more fluid about my outer destinations and more anchored in my inner destination. In my opinion, this was the basis of my successful pivoting throughout the past year during Covid-19. Successful being defined as never feeling thrown off course, always celebrating each new trail and never dissolving into defeat. This is a part of it, it’s a good idea to celebrate the journey to completion rather than the completion of some projected big dream.  Each step on the journey will contain little victories and little victories add up to big accomplishments.  The understanding of the little relationship between the little pieces an the big pieces is part of working the first creative step:  Big Picture, Little picture. 

One of the things I learned as a conscious co-creator was that I could create castles in the air and actual opportunities galore. But there was a big disconnect with my ability to manifest the opportunity and my ability to ground those opportunities into tangible successes. I might get 30 people in a class if I desired it, but they were a hodgepodge of people so diverse that my teaching became fragmented, and no good roots were grown which sustained the work into the  future.   As you craft the big picture those roots ar important…where is the desire coming from and what is it really about?  Perhaps the beautiful new home you dream about emerges from a place of love for beauty and craftsmanship, or perhaps it has significance in the realm of extended family. Perhaps the new romantic relationship you desire is a desire for  sharing or collaborating or good old fashioned enjoyment.  Perhaps the new career path is about discovoring and embracing your own gifts and value.  It’s good to turn the larger visions over like precious gems, investigating their many facets.

When crafting the large vision, be prepared to revisit and rework it periodically, and reflect on it often. 

I then begin a process of working the vision everyday in some way.  I make a quicker more mundane list of the ten things I want to experience each day, maybe effectiveness or communication, joy or flirtation.  At the end of the week, I review those lists and my larger vision, and create a 10 item vision plan for the week.  Once again I repeat the daily vision plans. Make note as you do it, that each time you work your program, you are planting seeds of creation.   

The little plans were powerful. They became actual action plans towards my goal, so at the beginning of the day, I committed to what I wanted by scheduling actions related to the large goal.  This moved things forward but it also did something more important. It acted as a filter. Perhaps I envision a work role or romantic partnership. When the time came to take action toward the goal arrived, I would find myself resisting, never sending the resume, never meeting the fellow for coffee. I learned that somehow I wasn’t aligned with those goals right now. As much as I thought wanted them, I wasn’t ready to have them.  So, I would just “turn them over to spirit” and re-frame the bigger picture vision.

So that is a way to develop and work with these visions in time.  Remember though, that a miracle can happen in an instant, so taking the time to do this, isn’t because the goals take time to develop.  It’s to get ourselves ready to receive.

Spend Day 1 of week 1, writing out your big vision.  In the big vision, I suggest that you include all the different areas of your life, relational, financial, social.

Each day of this week, between our posts, go through and craft your little big, little picture list. What are you going to take from those large visions into your day? Note any feelings or resistances that come up.  By December 26 your vision will be clearer and more embraceable.   Because actually, we’re going to we’re using these steps to develop the big picture that we want to launch our new year.

Each morning think about how you want your day to go. Refer to the vision and integrate relevant action steps into your daily obligations. It’s likely during the day that you will forget, get distracted and redirected. These are excellent times to stop do a little breathing or a yoga posture.   Check in to see how you actually want to move forward with your list. .Which brings us to an important piece.  The best visioning includes a foundation of an awareness practice. Yoga, meditation, dancing.  Whatever it is that allows you to step outside of who you believe you are for a few minutes and connect with your highest and wisest self. 

That’s it for today, I hope this helps you to get started with charting your course for your next new beginning.

To register for the gathering on December 26th where we will share our visions, please sign up here:

All my classes are offered at this time as pay what you are able and are comfortable with via Venmo, PayPal or Zelle, radhanatalie63@gmail.com

Register in advance for this meeting:

https://us02web.zoom.us/meeting/register/tZcrd-qtrjIpH9z4EHsJhn1lvDoFmiAib_6h

The Healing Narrative

About three weeks ago, I spent a few days in the hospital after having emergency surgery for a fractured wrist. As the physician’s assistant reviewed the x-ray’s with me before my discharge, I mentioned that this would be a time of learning about how hands and wrists work. I am yoga teacher, and know that sometimes this is how we learn the best, through healing,  through putting it all back in order.  He responded that he was glad I was approaching the process this way.  Some folks just want to be fixed and other folks are prepared to do the work.  For each there is a path.  Hatha Yoga, traditional healing practices, to me fall in the path of work.  A Muslim client of mine once told me that Allah, God, could heal through any path she chose.  I believe this to be true.  I also believe that we are responsible for consciously aligning with and choosing our path and our healing team.  I have received much spontaneous healing, and much healing work in which my role was to receive.  But in all cases, my healing required that I show up and do the work of healing, whether that meant changing my lifestyle, my attitudes, forgiveness, practicing, getting up and taking a walk every day, or just plain old deciding that I don’t want to feel bad anymore and I’m willing to change.

The healing narrative that I live and share is that empowerment and healing comes through self-mastery, responsibility, and surrender.  It’s a working path.

So in this narrative, what is the place of rest? What is the place of receiving?  For me it’s being spacious around my willingness to change.  Much of that is about being willing to soften my opinions and resistances and expectations, allowing them to be transformed.  Much of that is about accepting things I may not be able to change and allowing myself to accept what is. Sometimes it’s about accepting discomfort. But my ability to do that well, arises from the work that I do.  The surrender and the work are inseparable.   The work of yoga, of healing, trains me to step beyond my habitual ways of doing things.  Beyond those habits, those ruts of thinking I have created, is the inner teacher.  Like a wisdom field behind a stone wall, the practices are the gate.  So maybe the surrender piece, is, once I’ve opened the door, to be willing to lay down in the wisdom field and let the light shine over me.  Or maybe the effort is the knocking on the door, and the surrender piece is the willingness to step through the gate whenever it opens and waiting until it does.  Either way, as we walk down our paths it’s good to be conscious about our choices, bearing in mind the use of the particular tools we have access to, and what they are for and who to find to help us use them.

Our outer teachers train us to use the tools, so we might have the tool when we need it.  I’ve found my outer teachers were always spot on in identifying my major obstacles. That often hurt.  I find my inner teacher steps in and speaks the loudest when I’m trying to fix the television by banging on it with a hammer.  (stop! stop!) We need the right tool for the job.    That hurts sometimes too.  But it’s like a surgery.  I’m very grateful they cleaned out and rebuilt my wrist.  I couldn’t have done that myself. I find the inner teacher is the quiet voice which directs me to the right tool, the right person, if I’m listening.  Sometimes they aren’t what is the most comfortable for me. But if I’m spacious sometimes I find I’m being shown a new way I’d never considered before, or sometimes one’s I have rejected.

In a way the healing narrative comes down to whatever is needed for you, or me, or whoever, to change the story line which is not in alignment with our highest best mode of living and loving. And to change that narrative requires that we let go of the story our personality has created about who we are, and be open to becoming an expression of our true nature, and the gifts that we are here to share with the world.  Those gifts are like the sun, sometimes hidden behind clouds.  In this sense healing is not a fixing but a growing, an allowing, a fulfillment of promise.

So what is the action step? Know our healing narratives. Explore the stories we tell ourselves. Start out creating the willingness to live a different story, if we want a different result. That is all. A little bit of willingness goes a long way.

Surrendering into Power

We’ve been dancing around the practices of kriya yoga: Tapah, Svadyaya, Ishwara Pranidhanani.  They are central to the practice of yoga, on and off the mat. They are embodied in trikonasana and they are a simple doorway into the deeper dimensions of the practice.  These three building blocks of the yoga practice can be loosely translated into English as: effort, self-reflection, and surrender. Ishwara Pranidhanani, so-called “surrender”, may appear to be the antithesis of power. The translation of surrender, carrying as it does the connotation of defeat, may bear a coloring of sacrifice.  A closer examination yields a different point of view.  Surrender is required anytime we are invited to step up our game.  Ishwara is the “one beyond form “ and “Pranidhanani” is to bow down to.  The bowing down is not to make oneself less than, but rather to soften our rigidity that we might be transformed into something greater. .  The formless quality of Ishwara allows us to utilize any variety of divine entity or quality in our practice   Think: caterpillar, butterfly. It is that simple.  What do we wish to transform into?  Practice reveals that Ishwara Pranidhani is the most powerful of the three practices as softening our rigidities opens the door to great fullness of our being. This is great power, albeit of an inner sort. When we relinquish the struggles and conquests of our limited personalities, the spiritual power of our connection to source is moves through us, transformation occurs.  We all know our best relationships occur when the two of us together are better than each of us alone.  This requires a little softening.  It requires a little alchemy. It invites us to get out of our own way so to speak. This moment is about relationships, healing occurs when the us and them dissolves.

Ustrasana, camel posture, embodies this.  Our personalities and sense of conventional power are seated in the third chakra in the solar plexus, the heart resting right above this.  Relinquishing the tight hold of our personal power in the solar plexus region invites the flowering at the heart center.

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