About the body:  Empowerment and Ease

About the body:  Yoga and the Parasympathetic nervous system

When we breathe calmly, peacefully, rhythmically through the nostrils, we ignite our parasympathetic nervous system – the relaxation response.  In that mode – many things happen.  Rigid long held stress patterns in the body dissolve, the immune system is nourished and deep healing occurs.  It is also easier to access deeper levels of inner states of consciousness – which allow for different perceptions of the world – for transformation on the level of mind. 

As we take a posture we want to ignite this kind of easeful experience while remaining awake, alert and active.  The more challenging a posture is for us – the more powerful it will be to nurture this kind of breathing.  This is pivotal in transforming our life experience from being a person with a body that is always controlling us – to being a person who has some degree of mastery over the physical and energetic bodies.  It’s important.  

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Paschimottanasa – the Grand Poobah of forward bends. 

(It’s a very, very powerful posture)

Paschimottanasana is a seated forward bend with legs extended straight in front of you.  It’s best if your knees point towards the ceiling so the feet  are neither rocked in nor rocked out.  If you find that you can hardly fold at all – don’t be discouraged.  It’s very common – it’s just no one gets their picture taken if they aren’t touching their toes yet!!  Some find it helpful to bend the knees and rest the chest on the thighs.  You can also sit on the front edge of a folded blanket.

Either your standing forward bends will be easier – or your seated forward bend will be easier.  It reflects certain anatomical tensions in the neck and hips.  If the seated forward bend is stubborn and unchanging, I suggest you work a variety of  standing forward bends first to warm up for paschimottanasana.  The folklore is that  paschimottanasana is about “letting go”  whatever that means.  Let go of what?    I could write a thesis on that…but generally it meant I needed to soften my edges, releasing the fixed ideas that I had about how the world should work.  It involved letting others win disagreements, accepting discomfort, allowing change and opening to possibilities and opportunities in my life that I never would have considered.  It was about choosing ease.  For you it might mean letting go of fear and charging forward by being more active – engaging your thighs or activating your bicep muscles to pull you closer to your toes.  It’s always good to try do so the thing that doesn’t come naturally in the moment.  I feel lazy…activating my thighs (or some other part of my anatomy) may be just thing.  If I’m struggling, then more ease is called for.

The bladder meridian runs down the entire back of the body, so being balanced with water will help as well.  That might mean more water, but it also might mean less water – it’s about balance.

Experimentation is helpful here.  That is a great thing about our yoga postures – they give us data about ourselves that we can use to refine our lives. 

Most of all, like all things yoga, forward bend requires practice -so even if you don’t like it…keep practicing!!

About the Body: A Unique Constellation of Tension and Ease

Each of our bodies is a unique constellation of tension and ease born of the musculoskeletal landscape we were born with, the impact of habits of movement,  the impact of emotional, psychological and physical trauma, and bodily awareness,  In Hatha Yoga, we are invited to iron out these differences – bringing the ecosystem of our individuality into a harmony embodied in the sound vibration of Om.

The seasons are turning cooler, our attentions turn inward yet again, and we are invited to shift gears in our yoga practices. This subtle adjusting of focus and style to harmonize with the seasons is a classical organic element of yoga practice which invites us to consider balance in our lives, our practices and our creative work. In yoga the balance emerges as the fine tuning of our awareness and integration in the pairs of opposites  – activation and ease.  The foundation for this teaching is found in Patanjali’s Yoga Sutra.

The postures develop our capacity to discern.  We can consider the following in crafting our personal practices  – the perfect posture is born of cultivating a personal understanding of places in the body you need to activate, and the places in the body that you to would benefit from bringing ease to.  For this  – we can work with large areas of the body (the back of the legs) or more specific areas of the body(the juncture of my sacrum and vertebrae L1) depending on the degree of awareness we have of the nature of the sensation. 

A tool I use to discern tension and holding versus slack and unconsciousness (or lack of any feeling of awareness at all)l is to work with repetitions.

  1. Choose a basic posture, one that is reflective of some physical discomfort you have in life.
  2. Practice this base posture – breathing and scanning the body nonjudgmentally for various sensations.
  3. Practice some postures you believe might be helpful – scanning the body and breathing throughout.
  4. Repeat the base posture – scanning the body again.  What feels different?
  5. Repeat the repetition.

I’ll sometimes go through a repetition sequence several times with several small sequences within a day of practice if I have time.  Sometimes I just run through it once.

Note that  many discomforts in the spine are born of tension in the neck and hips, so you may want to include postures that dress the neck and hips in repetition sequences.

Did you like the post? In my newsletter I dig a little deeper into the philosophical aspects of working with the postures. You will never get more than newsletter a week, and the newsletter is meant for edification and entertainment – not sales.

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The Fruits of Yoga: The Experience of Connection

A yoga friend mentioned to me the other day that an experience that interferes with her yoga practice is competitiveness.  If a moment arises in class when she glances around and sees that others are doing a “deeper” version of the posture than she is doing, she feels competitive.  I have a feeling that this is very common, even if we sublimate it in some way to keep it manageable for ourselves.  I know in my own practice it took a very long time for me be able to celebrate the beauty in another’s posture, even if I might admire it, I didn’t necessarily celebrate it.  If my yoga friends celebrated a postural accomplishment that I achieved, I denied it’s value in my practice.  What my yoga friend is pointing to is not some egoic moral issue.  It’s that one of the most precious fruits of yoga practice is the experience of connection we can experience when we practice together –  even on Zoom, and that the very human tendency to compare ourselves to others interferes with that.

Some of you may have read that my wrist was smashed a few years ago.  It’s fully functional, but I’m taking my time reclaiming the fullness of some of the postures I did.  I do remember what they felt like…Urdhva Dhanurasana, for example, full wheel.  As I draw up the kinesthetic memory, I recognize now what a celebration of life it was that I was able to experience that full opening spaciousness of the front and back of the body. I had a dream after the wrist smash that I would do that posture again.  That inspires me.  But I go one step at a time.  The gift of that experience though, is that I can’t compete.  I can’t even compare.  The truth is, based on the degree of the smash, doing plank is a miracle.  Side plank also a miracle.  That I can participate in a live class  of the nature that I always practiced is a miracle.  With my previous accomplishments removed what remains in class is the sense of connection…unadulterated by the thoughts I had about the quality of my practice, good or bad.  

 A week ago I had my first experience of actually being deeply moved by a colleague’s accomplishment of physical grace.  Instead of “I should be able to do that” – well, that thought was not relevant – I had a spontaneous “that is so cool”.   And then, an interesting thing happened in my ability to see without comparison I could perceive my colleagues articulation of the posture differently, and as a result I began to understand that there was a small micro movement in my body which, at this moment in time, I wasn’t accessing.  Sometimes, becoming aware of something you aren’t doing becomes the doorway into doing.

I was told once that the Buddha said that the final frontier to overcome in the mind is comparison.  Think about it.  He has this…she has that…I have this…she is this, she is that, I am this.   It all points somehow to lack.  That one or the other of us is missing something or one of us has something that we should be grasping for.  This mode of thinking – it’s not bad or wrong – it just interferes with what is possible I ourselves and in our relationships.  Yoga promises that we will come to know ourselves as whole through practice.  If we know ourselves as whole, we know each other as whole and we experience the wholeness that is love itself.  This is an experience worth practicing for.

Yoga, Freedom and Moving into Sovereignty

The focus this moon month in the newsletter is freedom or in Sanskrit, Mukti.  Mukti translates as “liberation”,  freedom, and it’s important to understand that freedom in the sense of yoga is different than freedom in of our day-to-day life – although they are related. We may think that having tons of money would be freedom or rebelling against social conventions would be freedom. Freedom is not inherent in those experiences.  Ask anyone who has very large amounts of money or who has lived in the counterculture for a long time and in their story you will hear of the oppressions that still remain.  In yoga  freedom is something that we develop inside ourselves as we cease identifying with the fluctuations (vritti’s) of our mind. That’s the  second sutra of Patanjali’s Yoga Sutra. The fluctuations of our mind frequently take the form of how we think of ourselves, how we think of others and how we think of the world we live in. These mental constructs can become rigid and block our ability to be open and spacious and, well, liberated.  The freedom of the yogi comes in the form of an inner sovereignty which allows us to become the masters of our own minds and to use that freedom to choose the path of love over and over again.

Yoga is a discipline that leads to freedom The practices of yoga involve experiencing certain kinds of restraint and under those conditions finding the freedom there. When the  restraint is lifted you have a different understanding of who you are. Restraint comes in the form of tying yourself in a knot in an awkward posture and remaining peaceful.  Restraint can mean  being willing to suspend our immediate desires in order to allow a higher state of wisdom consciousness to guide our actions.

When we tie ourselves in a knot in a posture we stir up the deep resistances we have to living.  The knots are knots within our consciousness and so the goal is that to breathe, to be present to what’s happening and not fight with it. Consider this first level of freedom one that you could find contentment even when circumstances around you are not to your liking.  That’s a tremendous amount of freedom. Sometimes for whatever reason it’s not the best idea to change a circumstance. Even though it’s uncomfortable, it’s better to be strong. This capacity is honed in the practice of asana.  Accept the limitation, breathe be still and allow your inner guidance to direct you step by step to moving beyond the limitation into a deeper expression of the posture.

This kind of yoga training reveals discernment – the capacity to understand if our impulses are coming from our authentic heart desires or our desire to control. It’s a powerful means of developing aligned autonomous inspired choice making. Sovereignty. It is a gift of the yoga practice born of moment by moment alignment with self and that is the freedom. Rather than having others dictate who we are or who we become  or what actions we take in our lives we are free to take action in alignment with our highest best interest.  Yoga will take us to a healthy and beautiful body of all different kinds of shapes and sizes but this is the heart of the yoga  – this sovereignty and the freedom that emerges through practice.

About the body the body  – In time

Hatha Yoga Pradipika Verses 103-104

“All of the all the processes of hatha and laya yoga are but the means to attain raja yoga. (samadhi) One who attains Raja yoga is victorious over time (death).” (Bihar edition and translation)

Perhaps when you were a child you experienced being measured. Sometimes parents make marks on the wall to emphasize how much a child has grown physically. As children we were measured physically, intellectually, emotionally… how we are growing? Then at some point the nature of that measuring starts to compare itself to an end point rather than the beginning point.  We mark a wrinkle (one step towards old age) A gray hair (another step towards old age). Perhaps we worry more about a physical symptom than we would have when our hair was colored rich and deep and our skin was rosy and clear.  One great blessing of combining the inner and outer yogas is that the processes are designed to liberate us from time. A mark of a well-done yoga practice is that decline is minimized and many times even reversed. One advantage of studying the tales of the great accomplished masters is that they completely transcend time. They choose when to leave the body behind. It’s a great teaching. There are many records  (Paramahansa Yogananda, Shri Brahamananda Saraswati ) of enlightened beings whose bodies did not compose after death but remained intact as their devotees prepared the funeral rites. When Shri Brahmananda Saraswati was cremated it is said that his ashes were pure and white as snow. He also regenerated his body and brain after a stroke through study and practice of Sanskrit (an energetically based yoga practice).

What does that mean for us as contemporary yogis? We don’t really know. We don’t really know what that means. Will we be immortal? Do we want to be immortal? Will we just stay lively? Will we live on as souls beyond the body?

What we do know is that well-done yoga is a rejuvenating practice.  It’s hormonal, it’s energetic, it’s the nervous system but essentially to tap into the field of consciousness is to tap into that place beyond time and that is infinite.  To keep the spiritual dimensions of the practice front and center. Serenity makes for a great facelift.

How do we make this more tangible? The usual choices for this kind of experiment are meditation or chanting. The point is your body will change through these practices.  And you can practice it and find out.  Just note that other lifestyle choices will mitigate your results.  Wise lifestyle choices will enhance them. 

For me the door which opened the understanding of this spirit body connection was yogic chanting. I knew it immediately even though I was not spiritually or athletically accomplished. I was living in New York and had much pain in my body — weight training, aerobics, desk work, crazy diet — so many possible culprits for the pain. After finding no remedy that was clear through the western medicine lens I started yoga to ease the pain.

I noticed almost immediately that if the class started with an Om  my body didn’t hurt as much during class. I thought it was a goofy thing and I made jokes about it. I figured I was imagining things, but then I found the Jivamukti Yoga Center in New York. Chanting was central to that practice,  and I learned there that the ancient yogis understood that the body is made of sound. To those I spoke with and studied with there, when I made the statement that my practice was better if I Om’d first, it made perfect sense. I stayed with that practice for years and experienced many complex postures that I never imagined that I would do in part because my relationship with my body changed as I worked with this understanding that the body was made of sound. Things I could never imagine at 29 opened up for me as I moved towards and through a so called middle age. I am now 58 and I have less pain in my body than I did at age 29 – even in the wake of injury.

For this I rely on my yoga practice.

For the practitioner I believe that the bottom line of this is that we begin to consider that our bodies are not our masters — our hearts and our souls are. To embrace the spiritual aspects of the practice is not to deny the body but to nourish it at a deep level — beyond DNA, consciousness (which is experienced through practice) nourishes our very cells. You will be strengthened by it and it will cost you nothing to try.

About the Body – Alignment

Understanding Alignment — in the body.

“Just tell me what to do.”

 I hear that a lot as a yoga teacher.  Life can be overwhelming, and when we get to yoga, we just want to let.  That has its place in our practice.  But like eating chocolate cake It’s best used in a particular time and place – but not all the time.  It’s easy to get lost and miss what we come to the mat do to, whether it be physical or spiritual results we are aiming for.  The personal experience of life and yoga blossoms with individual alignment and connection to the effulgent source of being. This requires a bit of trailblazing to find our way through the wilderness of situations and challenges we encounter on and off the mat.  This call to authenticity and engagement led me to study the source texts in the original (rather than relying solely on expert commentary) and to apply them in the moment  – opening into the essential experience of living yoga. This includes physical body postural alignment.  Alignment always is an individual matter. While masters of yoga can pin point an alignment issue, I’ve found it isn’t complete if my own insight and understanding doesn’t emerge from it.

 There are very, very few alignment instructions in the texts (another reason why Iyengar’s “Light on Yoga” was such a breakthrough yoga classic). The texts discuss the shapes of a few postures in a general way (the Hatha Yoga Pradipika) and Patanjali advises that our posture should be stable and  joyful, or  steady and easeful (although the translations for that vary widely). So we are given a general principle ( think of it as equivalent to gravity) and then it’s up to us to find it in the world and decide what it means. The journey of self-discovery that yoga offers can elude us if we rely just on the teacher who offers their experience. To find our own understanding requires that we embrace the forms, as we as we have encountered them in class on YouTube, etc., and then let’s explore this mystical formula oin our own f steadiness and ease in our own bodies.

It requires attention, honesty with ourselves and a willingness to feel. You see, in the end, what a yoga practice always reveals (and this is supported in the texts) is that the level of change is in mind. This is a universal principle. If the mind is heavy or inert the body will be, or perhaps wobbliness arises during change in the life, etc. and you may find difficulty balancing.  So I invite you to open to discover your alignment through exploring balancing steadiness and ease and take note of what interferes with  the experience of steadiness and ease when you are on your mat.  Most of the people I’ve worked with find that it’s surprising what the underlying issues are, and the sense of freedom that emerges as a result of that work is well worth the effort.

Refuge: Commentaries from last months emails

April 1, 2021Refuge in Hatha Yoga

HYP 1.10 for those continually tempered by the heat of tapah (pain – difficulty – challenges) hatha is like the hermitage giving protection from the heat.  For those always  united in yoga, hatha is the basis acting like a tortoise.

Perhaps this has happened to you —you select a relaxing and remote vacation destination, longing for a break from the hassles of day to day life.  A deposit of thousands of dollars is placed – the time between making the arrangements and the date of the trip is consumed with the desire for that rest and relaxation.  The state which will come when life as you know it is escaped for a little while.  The day arrives.  The plane is delayed, the luggage is lost, negotiating the unfamiliar terrain of the destination, for whatever reason, falls out of the realm of an adventure and just feels a little arduous.  Now, I love to travel, I’m not knocking it, but it’s not always the escape that we want it to be, there are no guarantees of relaxation or freedom on any journey.  But, as this sentence from the Hatha Yoga Pradipika puts forth, a well done yoga practice allows us to establish an essential experience of ease and refuge within.

Granted, a yoga class can have similar distractions to a pilgrimage in terms of time, obstacles, disruptions.  But the function of a yoga class is to learn, to be together in learning and community  The discovery of the inner refuge is the path of our personal practice.

The inner work of yoga, depending on the techniques you practice, can reveal many different things.  There is the awakening of insight and contemplation, there is creativity and conscious co-creation, there is awakening and there is refuge.  We have many alternatives to choose from.

What’s specific about the techniques of Hatha Yoga is that they support and develop this experience of refuge specifically.  It’s put forth here at the beginning of the text, which is claimed to have historical roots in the origins of the practice of Hatha Yoga itself.  The beginning of the text states it’s lineage back to the teaching of Shri Adinath, the first yogi, also known as Lord Shiva.  As the text unfolds we are advised to create the conditions for the experience of Hatha Yoga.  The conditions within and without, create a scaffolding for this experience of transition from a state of dualism to an experience of unity, and in that unity there is peace, there is refuge, there is healing and there is rest.

Last month we explored the kundalini energy.  When directed in unconscious ways the creative energy can lead to the experience of fluctuation, conflict and unstable moods.  Well directed and managed energy can be elevated to a steady state where such disruptions are minimized or ideally left behind.  Think about it, we know sorrow only because we have known happiness, two opposing energies will always conflict until they are harmonized and when a pendulum swings one way it inevitably swings the other way.  The idea as I understand it is that when we become anchored in this steady unified, harmonized state,  which is yoga then the fluctuations and conflicts occur, but we are not imprisoned or buffeted by them.  I measure the depth of the yoga practice these days, by my ability to stay steady in the face of those fluctuations. 

This month we’ll explore techniques of focus on breath and gaze which support this experience of unity.  The Hatha Yoga Pradipika refers to miraculous states where the physical body is transformed through the practice.  This experience unfolds as we master our ability to be in union as we move in the physical world. 

ENERGY ANATOMY – The Manipura Chakra

The Manipura Chakra (the city of jewels) is located in the area of the solar plexus under the rib cage.  This chakra is “worked” when we twist, when we work with our diaphragms in breathing exercises and bandhas, and when we work with our gaze.  Spiritually, psychologically, this center affects and is effected by or relationships with others in community — how we see them and how we are seen.  My experience is that the gaze is a deep purifying technique for the manipura chakra.  To use our drishti (a technique of gazing) breaks down the experience of self and other and harmonizes the relationships between.

Yoga at Home

One of the nicest things about working in a personal practice at home is that you can draw out the technique which your personal journey is calling for and work with it on your own schedule and with your own ability to focus and observe and digest the experiences that you have with a given technique.    There is no one way of yoga.  Traditionally, one would work one on one with a teacher, and a form of relationship which is no longer really available or desirable for many of us.  Our opportunity in engaging our personal curriculum of yoga in a structured and mindful way provides the opportunity to experience a personal relationship with what refer to these days as the Wisdom Self.  Engaging the Wisdom Self opens a deep level of knowing which reveals the journey step by step and provides an illuminated understanding of our personal function, our opportunities for rich and unique growth, and decisions which lead to deep healing. 

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HYP 1.10 for those continually tempered by the heat of tapah (pain – difficulty – challenges) hatha is like the hermitage giving protection from the heat.  For those always  united in yoga, hatha is the basis acting like a tortoise.

April 11, 2021

Many spiritual traditions contain within them an indicator of the power of taking refuge, as a means and an end.  In Buddhism, one takes refuge in the awakened consciousness or the Buddha, the community, and the essential truth.  In Christianity, it’s the experience of salvation, or being saved by surrendering into Christ consciousness.  In yoga, that refuge is liberation or mukti, the experience of releasing into the limitless divine which is known by many many names.  .  This passage is located at the very beginning of the Hatha Yoga Pradipika, a seminal text on the yogic processes.  The Hatha Yoga Pradipika is a manual for balancing the forces of the physical body to enable deeper levels of absorption in the state of union or yoga.  Hatha Yoga is notable for it’s simplicity, it’s power and it’s promise, that the dissolving the separation of opposites or the sun and the moon, will protect us from the experience of pain. 

While the language of the HYP is mysterious and riddle-like, the practice is simple.  The text itself enumerates some extreme measures….living alone in a hermitage built to specifications outlined therein, avoiding overeating and regular folks, and avoiding long pilgrimages and women – to name a few.  But basically, whittled down to essence, the foundations of preparation prescribe that we create a life which is relatively free of conflict. The hermitage of yoga is built of our own powerful moment by moment choices to stay centered or give into the temptation to fluctuate or be fluctuated.

We live in a world of duality:  right or wrong, this or that, black or white, red or blue, science or fiction, spirit or  matter, male or female, etc.  It is our attachment to the opposing elements of that duality which causes the fluctuation within, and the conflict without.  Hatha refers to the union of the Sun and the Moon.  Our intuitive psychic qualities and our active and engaged qualities cease to be in opposition to one another.  Instead they work together. 

If you’ve ever butt heads with someone with a stubbornly opposing viewpoint you know how much conflict within and without is caused by that duality.  When we choose peace the duality ceases to have power over us and we are protected from the pain of the fluctuations.  We move towards yoga. 

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April 17, 2021

Refuge II: Peace in the Body

The Hatha Yoga Pradipika describes the process of Hatha yoga as a refuge for those best by the pain of suffering.  A considerable amount of our suffering is of the body, and later on in the text when the results of practice are described we are encouraged that the pain will cease.  The text specifically points to a moment when all physical disease is eradicated.  Last week we spoke of the transformative power of moving beyond duality as reflected in the word Hatha.  Dualities are infinite in number (although limited in expression) and one such duality is the divide between the mind and the body.  Think about it.  How much of your time is spent warring with your body?  Even many forms of so-called self-care are merely thinly disguised ways to try to make the body different than it is:  it’s appearance, behavior sensations.  Either it’s in charge or we are (you know those struggles over the chocolate thing).  In the meditative processes of yoga it’s sometimes spoken of that the mind is a battlefield.  Well so is the body.  Part of the power of well-done Hatha yoga is that this dichotomy between mind and body can be dissolved into peace, and the body, once a battleground becomes instead a vehicle, a tool, a field which can be used for healing and transformation on a psycho-spiritual level. 

In yoga 2021, we are best by images of what we should look like.  They are changing but the images of perfection still loom large.  There is much suffering in the attempt to spend your life trying to look like someone else!  Any spiritual path can be distorted into suffering. A well-done practice, engaged with wisdom and discernment, yields a state of peace with the form we are in. 

My classes are small. Being out of the studio is a blessing for that reason.  Part of that is – I encourage students to back off, to give up the striving for the physical ideal, but to still be engaged.   It’s pretty specialized…and good for those who are wanting to engage their inner being.  It also requires an understanding uniquely yogic that just because you give up striving doesn’t mean that you won’t’ get what you want.   It also requires and understanding that the inner work has the power to transform the physical form.  Imagine this – your limitation – say a restriction in the hamstrings – to sit in the limitation and breathe and find peace and not fight against the limitation is the field of true inner strength.  To learn to move forward without pushing against or opposition, but instead through the creative willingness and love in your heart, well….It’s a moment to find beauty in what is instead of what should be.  And-practicing that way balances the energy field and tones the body in an integrated way.  Creating balance within the limitation rather than saying …”If conditions were different…I would be balanced” This is a measure of true power.

As I practiced this way I found that many times something would change without my doing anything.  One day I would be light enough to invert spontaneously.  A deeper or more specified level of engagement and articulation would reveal itselve providing a deeper experience of integrated balance.  But mostly, my relationship with my body changed.  I began to love it for what it was, this little skin suit I trip around in.  That alone lightened the whole thing up.

Many of you know that I broke my wrist last October.  As healing progressed deeper levels of balance and healing were revealed.  It was a significant injury.  I’m finding that those years I spent finding peace in the limitation I had, in order to move beyond them is serving me very well.  The injured  part of my body is something I love and want to care for, it isn’t an obstacle or a burden or really even a limitation.  It’s an opportunity.  This is the first major injury I’ve had since practicing yoga, so much had my agility improved through practice, this kind of thing was rare and unexpected.    But compared to my experience of breaks I had experienced in my twenties which were painful and inconvenient.  My body became a landscape of areas which I dissociated from.  (One of which was this wrist, which I had broken before).  This is now an opportunity to relate to this broken part of my body with more awareness, to reintegrate into the whole of who I am in a new way.

This allows something else to happen.  I become able to celebrate the way the miraculous unfolds in the physical form  When I began to do down dog again, the carpals began to regrow. This appeared on the x-rays.

I am able to celebrate and bear witness too the body’s miraculous power os regeneration.  At an age when the world would tell me my body should be deteriorating it’s regenerating instead.  I imagine as I open my mind up to really accept and understand this,  it will change everything.  These are just a few of the ways that making peace with and building a relationship with the body via the practice of hatha yoga can be practical and useful.  So, you know….come to class!!!

Love

Natalie

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April 26, 2021

Refuge III:  Refuge in Community

Although the Hatha Yoga Pradipika advises that the practitioner establish in solitude, in the larger scope of the practices of yoga, of which Hatha Yoga is only one (others include mediation, text study, chanting, service and others) the yogi is advised to take refuge in the satsang- or meeting with other truth seekers.  Buddhism as well suggests that we take refuge in the community or “sangha”.  Settling into an inner landscape of non-dualism (which merely means that we stop making a division between this and that) is in itself a form of refuge.  But does this mean that we have to leave the material world behind and just melt into that inner state of peace and lack of conflict?  No. We can take refuge in our ability to practice seeing others without conflict – in a state of right relationship:  appreciating  them as sacred, focusing on the spirit which expresses through them as individuals, and neither judging nor adulating them.

This understanding emerged in my practice after a long time.  I kept searching for truth seekers or those who would provide right relationship for me, but to no avail.  As I worked with resolving my judgements and adulations (in yoga terms aversions and attachments) I found that finding right relationship in the life I was living meant to recalibrate the way that I was relating.  Period.  Can I suspend my judgement about who I think someone is or what a specific relationship means enough to allow the particular gift of a given exchange to be revealed?

In the exalted spiritual philosophies we hear about oneness and emptiness  and mirroring.  In simple day to day practice I found that became distilled into  physical form by not judging and not adulating.  From there discernment began to arise, revealing deeper potentials or possibilities for the relationships I was in.  What emerged was a much richer tapestry of relationship, one which I could not have imagined in that kind of good-bad, stay-go kind of relating I had been engaged with. 

And then, a little bonus emerged.  What was reflected back to me about myself in those relationships began to transform in a very rich, full, helpful way.

The practice of Hatha Yoga, cultivating my ability not to veer into one extreme or another, provided the support  and discipline  which empowered me to choose in every interaction whether I wanted to judge or not. 

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Refuge 4:  The Power of Spirit

HYP:IV.113. A Yogin in Samadhi is not vulnerable to any weapons, not assailable by any persons, not subject to control by the use of mantras and yantra-s (incantations and magical diagrams).

When the yogi succeeds in leaving behind their dualistic thinking, quote, this and that, unquote, good and bad, up and  down one attains an experience of unified mind, which is the entryway to the experience of yoga. It can arise in an instant, though some stay in it for an extended period of time. It’s blissful. It’s peaceful. It’s healing. It is a refuge. We are evolving spiritually, we humans, and what I see and know around me is that many people experience unified mind.  Through the  practices of yoga we can intentionally cultivate it. While most of us living in 2021 are unlikely to have enemies assaulting us with mantras and yantras, we are daily subject to bombardment by influences.   Our capacity to be still, centered and true to ourselves in the wake of this is true empowerment. This sentence above,  the last line in the Hatha Yoga Pradipika, is a beautiful affirmation of the living refuge which is manifest as we cultivate unified mind through our practice.

While I don’t recommend stopping a bullet with the power of your mind, there are stories of the invulnerability of the human body when one is anchored in higher consciousness.  In one of the books scribed by the great jazz musician and yogi, Alice Coltrane, it is briefly mentioned that through the auspices of her guru Swami Satya Sai Baba, she was lifted out of her body into a transcendental peaceful state of consciousness during a significant earthquake. The body was unharmed.

I was skeptical of the relevance of this story until my mind became a bit a little clearer. I know for me that I can make a crisis worse through my noisy inner dialogue. The longer I practice the more I am able to hold peace within,. Allowing for , even wondrous,  outcomes to emerge from seeming challenges. It isn’t a blind faith, it is a consciously cultivated capacity to project a positive future for myself, rather than a fearful one. When we nurture conflicting thoughts, which is really a mundane example of dualism, this gets projected outward. We do not see our best interests amidst the fluctuations of our minds. As we learn to choose to nurture peace rather than conflict in our thoughts,  this is projected outward. We project a more harmonious future. Don’t worry, the centered peace projected out does not mean an absence of action, fun or pleasure, it just means that the conflict is gone.

As our access to media expands we can be bombarded by the opinions of those who profit greatly from capturing our trust and opinions.  To step away from the tides of this influence and anchor in and remain established (pratishtayam) in the inner refuge, we create to yoga, we become unassailable. By that I mean we can continue on our personally charted journey of evolution. The practices of yoga are designed for this degree of self-mastery or sovereignty. Yogi’s can choose to explore deeper and deeper subtler dimensions of this journey, which reveal the magic and powerful love and healing which is revealed through practice.

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Refuge IV:  The Power of Spirit

HYP:IV.113. A Yogin in Samadhi is not vulnerable to any weapons, not assailable by any persons, not subject to control by the use of mantras and yantra-s (incantations and magical diagrams).

When the yogi succeeds in leaving behind their dualistic thinking, quote, this and that, unquote, good and bad, up and  down one attains an experience of unified mind, which is the entryway to the experience of yoga. It can arise in an instant, though some stay in it for an extended period of time. It’s blissful. It’s peaceful. It’s healing. It is a refuge. We are evolving spiritually, we humans, and what I see and know around me is that many people experience unified mind.  Through the  practices of yoga we can intentionally cultivate it. While most of us living in 2021 are unlikely to have enemies assaulting us with mantras and yantras, we are daily subject to bombardment by influences.   Our capacity to be still, centered and true to ourselves in the wake of this is true empowerment. This sentence above,  the last line in the Hatha Yoga Pradipika, is a beautiful affirmation of the living refuge which is manifest as we cultivate unified mind through our practice.

While I don’t recommend stopping a bullet with the power of your mind, there are stories of the invulnerability of the human body when one is anchored in higher consciousness.  In one of the books scribed by the great jazz musician and yogi, Alice Coltrane, it is briefly mentioned that through the auspices of her guru Swami Satya Sai Baba, she was lifted out of her body into a transcendental peaceful state of consciousness during a significant earthquake. The body was unharmed.

I was skeptical of the relevance of this story until my mind became a bit a little clearer. I know for me that I can make a crisis worse through my noisy inner dialogue. The longer I practice the more I am able to hold peace within. Allowing for , even wondrous,  outcomes to emerge from seeming challenges. It isn’t a blind faith, it is a consciously cultivated capacity to project a positive future for myself, rather than a fearful one. When we nurture conflicting thoughts, which is really a mundane example of dualism, this gets projected outward. We do not see our best interests amidst the fluctuations of our minds. As we learn to choose to nurture peace rather than conflict in our thoughts,  this is projected outward. We project a more harmonious future. Don’t worry, the centered peace projected out does not mean an absence of action, fun or pleasure, it just means that the conflict is gone.

As our access to media expands, we can be bombarded by the opinions of those who profit greatly from capturing our trust and opinions.  To step away from the tides of this influence and anchor in and remain established (pratistayam) in the inner refuge, we create to yoga, we become unassailable. By that I mean we can continue on our personally charted journey of evolution. The practices of yoga are designed for this degree of self-mastery or sovereignty. Yogi’s can choose to explore deeper and deeper subtler dimensions of this journey, which reveal the magic and powerful love and healing which is revealed through practice.

The Full Circle of Vinyasa – Transcendence

In its purest form, the Vinyasa experience  is what Patanjali calls samyamah, a synthesis of  forms of concentration which modulate the fluctuations of the mind, in this case, the focus is on breath, movement, intention and internal anchoring in the moment by moment unfolding of time.  The result is that beautiful transcendental physical flow that so many of us admire, aspire to and experience.   In my experience the vinyasa is an inner experience first, an inner experience of moving intentionally through time and space oriented primarily in an anchoring in the wisdom self. 

To understand this brings us to one of Patanjali’s key instructions about yoga, that yoga is nurtured through the practice of abhyasa (practice time spent dwelling in the true nature) or practice dwelling in our true nature, the wisdom self, and vairagya – detachment.  These practices form the landscape from which the classical practices of renunciation arise.  In it’s essential form, renunciation is an inner practice, developed through outer practice.  A simple moment when you soften around a moment of change can teach us a lot about the inner landscape of yoga.  What do we feel as we begin to move, is it sticky?  Clunky?  Awkward or painful?  Or does it flow?  Are we able to be still comfortably or at a different pace, comfortable?  Our capacity to do that is built on practicing this inner spaciousness which arises with practice and detachment.  The experience of and wake from the COVID related worldwide shutdowns has triggered an avalance of change.  Having survived four job changes and a tumultuous presidential election which, last night I found myself cringing in fear at the thought of further changes which will likely be unfolding as we move forward.  Who knows what’s coming?  Cringing.  I was  actually cringing.  And then, like a good dream my years of practice kicked in and I was awash in love and gratitude rather than fear of what was to come.  I am grateful that I was here in this beauty and that I have had the experience of knowing amazing people in my life.  Things may be different for all of us moving forward, but that doesn’t mean they won’t be good.  I find this way of vinyasa-ishly moving through a challenging experience helps me keep it in perspective.  It’s like walking through the streets of the city, any city.  Every neighborhood has it’s flavor and feel and we are just walking through those varying flavors and feels.  An uncomfortable neighborhood doesn’t require us setting up house there.  One the inner level we don’t need to set up camp in an interior landscape of opinion and belief which doesn’t serve us.  Instead we set up our camp in the wisdom self as we move through the discomforts and comforts  of life.  Th

In its purest form, the Vinyasa experience  is what Patanjali calls samyamah, a synthesis of  forms of concentration which modulate the fluctuations of the mind, in this case, the focus is on breath, movement, intention and internal anchoring in the moment by moment unfolding of time.  The result is that beautiful transcendental physical flow that so many of us admire, aspire to and experience.   In my experience the vinyasa is an inner experience first, an inner experience of moving intentionally through time and space oriented primarily in an anchoring in the wisdom self. 

To understand this brings us to one of Patanjali’s key instructions about yoga, that yoga is nurtured through the practice of abhyasa (practice time spent dwelling in the true nature) or practice dwelling in our true nature, the wisdom self, and vairagya – detachment.  These practices form the landscape from which the classical practices of renunciation arise.  In it’s essential form, renunciation is an inner practice, developed through outer practice.  A simple moment when you soften around a moment of change can teach us a lot about the inner landscape of yoga.  What do we feel as we begin to move, is it sticky?  Clunky?  Awkward or painful?  Or does it flow?  Are we able to be still comfortably or at a different pace, comfortable?  Our capacity to do that is built on practicing this inner spaciousness which arises with practice and detachment.  The experience of and wake from the COVID related worldwide shutdowns has triggered an avalance of change.  Having survived four job changes and a tumultuous presidential election which, last night I found myself cringing in fear at the thought of further changes which will likely be unfolding as we move forward.  Who knows what’s coming?  Cringing.  I was  actually cringing.  And then, like a good dream my years of practice kicked in and I was awash in love and gratitude rather than fear of what was to come.  I am grateful that I was here in this beauty and that I have had the experience of knowing amazing people in my life.  Things may be different for all of us moving forward, but that doesn’t mean they won’t be good.  I find this way of vinyasa-ishly moving through a challenging experience helps me keep it in perspective.  It’s like walking through the streets of the city, any city.  Every neighborhood has it’s flavor and feel and we are just walking through those varying flavors and feels.  An uncomfortable neighborhood doesn’t require us setting up house there.  One the inner level we don’t need to set up camp in an interior landscape of opinion and belief which doesn’t serve us.  Instead we set up our camp in the wisdom self as we move through the discomforts and comforts  of life.  Th

In its purest form, the Vinyasa experience  is what Patanjali calls samyamah, a synthesis of  forms of concentration which modulate the fluctuations of the mind, in this case, the focus is on breath, movement, intention and internal anchoring in the moment by moment unfolding of time.  The result is that beautiful transcendental physical flow that so many of us admire, aspire to and experience.   In my experience the vinyasa is an inner experience first, an inner experience of moving intentionally through time and space oriented primarily in an anchoring in the wisdom self. 

To understand this brings us to one of Patanjali’s key instructions about yoga, that yoga is nurtured through the practice of abhyasa (practice time spent dwelling in the true nature) or practice dwelling in our true nature, the wisdom self, and vairagya – detachment.  These practices form the landscape from which the classical practices of renunciation arise.  In it’s essential form, renunciation is an inner practice, developed through outer practice.  A simple moment when you soften around a moment of change can teach us a lot about the inner landscape of yoga.  What do we feel as we begin to move, is it sticky?  Clunky?  Awkward or painful?  Or does it flow?  Are we able to be still comfortably or at a different pace, comfortable?  Our capacity to do that is built on practicing this inner spaciousness which arises with practice and detachment.  The experience of and wake from the COVID related worldwide shutdowns has triggered an avalance of change.  Having survived four job changes and a tumultuous presidential election which, last night I found myself cringing in fear at the thought of further changes which will likely be unfolding as we move forward.  Who knows what’s coming?  Cringing.  I was  actually cringing.  And then, like a good dream my years of practice kicked in and I was awash in love and gratitude rather than fear of what was to come.  I am grateful that I was here in this beauty and that I have had the experience of knowing amazing people in my life.  Things may be different for all of us moving forward, but that doesn’t mean they won’t be good.  I find this way of vinyasa-ishly moving through a challenging experience helps me keep it in perspective.  It’s like walking through the streets of the city, any city.  Every neighborhood has it’s flavor and feel and we are just walking through those varying flavors and feels.  An uncomfortable neighborhood doesn’t require us setting up house there.  One the inner level we don’t need to set up camp in an interior landscape of opinion and belief which doesn’t serve us.  Instead we set up our camp in the wisdom self as we move through the discomforts and comforts  of life. That, is transcendence.

Vinyasa

A Compilation of commentaries from newsletters sent to students during the moon month

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Putting It All in Place

Sunday is a workday for me.  Two days of my week are dedicated entirely to creating content, planning classes and workshops, marketing and visioning – to building a scaffolding for the life that I want to be creating.    A workday, but it’s the day I get to flex my entrepreneurial muscles and work towards my own personal vision.  I had plans of everything that I would get done.    I work up early to get started, and when I woke, I knew – I just knew – that the time had come to rearrange the furniture.  Distraction or meaningful digression?  I didn’t know.  But I knew I needed to do it.  And so I did.  I spent the day sweeping away the dust which had accumulated under the desk and reflecting on the feng shui of it all.  Not deliberately forcing the placement of objects in the magical feng shui areas but noting the call of my heart to place an object here, or there, or to carefully dust off a beloved memento.  When I realized how late in the day it had gotten and how many things still needed

to be put in their place, I began to chastise myself about how I had “wasted” my time.  But then my eyes took rest on a yet to be placed object, and I recalled my planned subject matter for the month.  Vinyasa.  While Vinyasa is a term commonly used to refer to a general kind of flowing with breath in the yoga practice, the word itself breaks down into vi and nyasa.  Nyasa I understand this to mean placing something, and the vi confers a sacred intentionality. To place even a tiny object, like a thought or a wish intentionally is a very very big deal.  Mostly I understand this on the basis of my practice.  Not the how, but what was reveealed through practice embedded in spacious understanding.  This month we invoke into our practice a little energy of the elements of conscious co-creation revealed in vinyasa practice.

I was first introduced to this concept at the Jivamukti Yoga School, where Vinyasa is brought together with Sutra III.52 from Patanjali’s  Yoga Sutra to form the basis of a philosophy of vinyasa sequencing.

क्षणतत्क्रमयोः संयमात् विवेकजंज्ञानम् ॥५२॥

kṣaṇa-tat-kramayoḥ saṁyamāt vivekajaṁ-jñānam ॥53॥ Swami Vivekananada

PYS III.53 Through samyama on a particle of time and that which proceeds and succeeds it comes discrimination.

(Translation by Swami Vivekananda –>>)

This sutra is carefully placed at the end of the third pada, or foot, or maybe even step of Patanjali’s technical manual on yoga.  By the time we are this deep into the practice, we have entered the realms of mysticism.  The experiences encountered are multidimensional and beyond language.  But discernment is all about choice, and so the process of practicing this very deliberately, the movement into a conscious placement, the awareness of where we were and where we are going leads us to a place of clarity about how we are moving forward in life.  As always, the yoga illuminates an experience on and off the mat.  It brings us to a place where “going with the flow” and deliberate action are united, yielding conscious intentional movement.  It brings us to a place a conscious creation in conjunction with the power and love of our wisdom selves.  And that is a very powerful position in which to find ourselves.  Which brings me back to rearranging the furniture.  Sometimes, when I’m following

that luminous inner guidance, I am guided to do the most illogical things, but as I move forward with and in alignment with that higher guidance, like today, I find myself in some miraculous place that I could never have arrived at with my intellect, both eternally and in the physical realm.  As we moved through the chaos of the past 18 months or so,  I took a thousand conscious steps forward with guidance and this is where I landed.  I was so busy that I couldn’t adjust my environment to how my life was changing, and now, as I look around my little studio, I realize that it’s now the perfect set up to support where I am now, as I conscious craft where I am going, and I’m looking forward to the inevitable surprises contained in the perfect placements.  What will emerge in this newly reshaped environment I am living in?


Where Vinyasa Begins – Intention

A long time ago when I began to practice yoga vinyasa, one day during practice this thought arose ….this must have something to do with surfing…that riding of the waves of breath and movement.  I sensed, that there was some common element physically.  I found out soon there after that the first “landing” of yoga vinyasa in America was in the surfing communities of Hawaii and California.  The connection between the two disciplines, I felt, must have been mula bandha.  Mula bandha is a physical lift of the pelvic floor which allows one to balance while moving.  Esoterically mula bandha is associated with the practice of inner alignment, to direct one’s energy towards the highest possible levels of mystical consciousness.  It is a practice which leads to tremendous clarity.  We don’t need to go into deep resonance with the sacred to know this, if you’ve even done a few rounds of sun salutation, you know that clarity emerges quickly with such a practice.  While there is a physical component of mula bandha, the activation of it on the level of consciousness is achieved only through intention.  The physical activation of the pelvic floor wakes the energy up.  The direction of our focus will determine where the energy goes.  There is no right or wrong about the directing of energy, but I think it’s good to know that our results will very much be determined by  the direction of the energy.  In true vinyasa fashion this idea is circular, our intention . will determine our focus which will determine the direction of the energy which will then create a result which will influence our intention and so forth. The most important moment In our yoga practice is the moment we override inertia and consciously go about choosing a direction.

                   In the classical schools the only intention considered potent enough to activate the bandha was  desire to know God.  The aspirant would begin each practice bowing down to God and the Guru who represented God in form.  In America this intention became softened somewhat to offering the good of our practice to others, a classic Buddhist practice.  The energetic result is the same because the energy is directed towards something beyond our personal needs.  It’s uplifted.  In recent years in America the practice of intention has shifted again, now to honoring ourselves and good self care.  Good self care is essential to a yoga practice, but as an intention it can keep you anchored in what you need, rather than your most illumined potential. Following Patanjali’s formula we know that what we focus on grows.  We don’t want our needs to grow. The heart of the yoga practice is to transcend our needs and fulfill our potential (hence the complex landscape of renunciation practices which have historically defined the practice).  Deprivation is undesirable and not effective.  But to direct our intention higher than our needs is to up-level our capacity for living.  But even this requires some conscious consideration. We need to be aware of what we are intending.

                    To offer oneself as a vehicle for the divine may result in a role where you are the deliverer of blessings hard truths.  An important, but not always fun role.  An intention to serve may yield gracious and elegant opportunities to serve others, but you may have to deal with constraints on your self expression or ability to make decisions.  To intend to know true compassion may inspire you to give away your last dollar.  To intend to align with the most magnificent and expanded vision of your divine sacred infused snowflake self (no two are alike you know) well….that may lead you on your own magnificent divine journey which may include being compassionate in your own unique snowflake way.   It’s nothing we need to fear.  The point is to be awake and clear in the creative opportunity that Vinyasa presents.  Vinyasa, broken down into it’s parts is to place on purpose.  To place a purposeful intention at the beginning of our practice and then to consciously observe our ability to focus as the moments arise and fall in the practice is to take ownership of the power of asana in a whole new way.   Intending a practice is frequently invoked in yoga class, which is good.  Then it is up to us to discern the best way to use that opportunity.


What to Say About Vinyasa Om

This is the second time this year I felt called to teach about vinyasa, and both times when I went to write, words eluded me.  As this month unfurls practicing, contemplating and teaching vinyasa I come to a place where silence feels best.  Vinyasa, after all, in body or spirit is an experience.  But, it’s my job to teach and if  the only communication which occurs in teaching and learning is silent, so be it.  But there is a place for speaking about breath, movement, intention, purposeful placement and continuous focus on the past, present and future.  So we know, somehow this is not just about our bodies.  If we are spacious enough in  our practice through our practice we come to know that our placement in this moment in the spectrum of time is no accident, and through our conscious intention we can influence where we land in the days to come.  An intention for kindness, for generosity, for clarity and peace, cooperation and good relating can do wonders in transforming our life experience.  Today we’ll just experience, continuity of moment by moment movement through past, present and future on our mats.

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