Category: ENERGY

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An Intro and a Segue from Touching to Hearing; CAN YOU HEAR ME? TURNING TOWARDS THE SOUND OF OUR OWN HEARTS

For those of you first joining us, we have been looking at our yoga practices from the perspective of the classical teachings found in the yoga philosophy and related  texts.  We’ve been using the classical teachings as maps to explore in our asana practice.  The segment we are working on now is a segment on the Indian philosophy of Sankhya. The map of the philosophy is shown below.  It is a map of the cosmos from a particular perspective.  We are journeying from the densest most physical aspects of our being to the most ethereal aspects of the cosmos.  Technically, Sankhya and Yoga are completely separated disciplines. Philosophy, science, art are evolving permutations of interwoven understanding. All philosophies, sciences and arts touch one another, influence one another evolve one another. There is likely more than one map of Sankhya floating around the universe or the internet and ideas – like philosophy – end to cross-pollinate.  Most yoga teachers learn about Sankhya philosophy in teacher training and I believe it’s worth exploring the subtle influence that it may have exerted in the understandings of yoga that have emerged.  This post is  not intended as a definitive answer to the question of what the Sankhya philosophy is, but  rather how we can use an understanding of the philosophy to deepen our lived understanding of ourselves and our yoga practices.

/*Patanjali advises in Yoga Sutra 2.46:

*स्थिरसुखमासनम् ॥४६॥

sthira-sukham-āsanam ||46||

The posture should be stable and easeful. */

We began our exploration of Sankhya and the senses with the sense of touch.  We’ll be moving into an exploration of the sense of  hearing, but first there are a few additional notes on working with the sense of touch as it relates to our asana practice. 

As we develop our practices and deepen our awareness of touch – subtle deep unconscious patterns of tension will surface in our practice.  There are two  facets of working with that tension: first, to release those deep stress patterns and second, to move our bodies (on and off the mat) in ways that minimize the creation and holding of those stress patterns.  When practicing asana it is important not to pile new tension patterns on top of the more deeply held ones in our eagerness to make a posture happen.

The primary way that a new tension pattern is created is to skip a level of your practice.  To push through to a new level of posture before you have released the tension patterns which were revealed in a lighter expression of the posture.  This results in a strain in the body’s tissue as opposing forces are exerted on a joint, muscle, or a specific pattern in the fascial tissue. 

/*Forcing a yoga posture to happen is not the same as transcending pain and pleasure.*/

To stay in ease is to stay in union (yoga).  To force, grip or struggle is to create separation – dis-ease.  Anti-yoga.  To stay in ease doesn’t mean you don’t work hard, stay focused and open to the idea that you might be able to accomplish something beyond your own expectations. Consider this: a certain amount of ease is necessary for any kind of success.

And then there is prana…

As we begin to develop discernment through the sense of physical touch in our practice, we will develop a sensitivity that allows us to detect sensory experiences which originate in prana.   Prana is a subtle substance –  an energy. Like sound it travels and has a felt presence.  Like sound it manifests in a spectrum where different beings can perceive different levels of it.  We know that different species perceive sensory information very differently.  That would be true of perceiving prana as well.  Some of us can feel it acutely, some of us can’t feel it at all. 

And finally, sound is prana.  Sound in various subtle degrees travels through the body in pranic circuits. This is why it reveals and heals. When we touch the ground with our hands and feet the channels are charged with the heartbeat of the earth.

As we begin to  develop this feeling/touch/sensory discernment we discover that some of what we perceive as physical pain are  actually blockages or fragilities which on the level of prana.

The clarity of the pranic channels (which we can feel through our sense of touch) is directly related to our capacity to hear and to hear on a subtle level (and to see and to smell and to taste, etc).  This is the connection between touch and hearing in the yoga practice

/*Notice in the modified Sankhya Chart below the position of the sense on the map*/

CAN YOU HEAR ME? TURNING TOWARDS THE SOUND OF OUR OWN HEARTS

The Sankhya philosophy provides one possible map of the terrain of the mind body spirit connection.  The journey can unfold as a trip where we elevate from tuning in only to our dense physical senses to opening to consciousness awareness in different degrees.  This would commonly be called a journey towards enlightenment.  The journey can also unfold as a kind of embodiment – where  – like shamen we experience an inspired state of consciousness and then bring the inspiration down, to  embody and manifest that experience in the physical world.  One of the most “known” experiences of this process of bringing spirit into physical reality is the manifestation of deep healing by various saints and mystics.  Probably the most well-known is Jesus – whose miraculous healings of lepers and raising of the dead are probably heard of by most people, even if they don’t believe in it.  If you dig enough there are tales of other such healings by saints in all traditions.  A more secular example of bringing spirit into the physical  occurs with inspired innovations i.e. the light bulb or the personal computer.  Sometimes innovation is planned and sought after but often it’s inspired. 

The senses are the interface of consciousness with the manifested world on the Sankhya map.  We touch the world, we hear the world, we see the world and so on. The yogi seeks to manage and clear the senses so that they do not interfere with our exploration of elevated states of consciousness.  Yoga seeks to do what some people turn to substances to do. Drugs can numb the chatter of the mind, drugs can ignite an expanded state of consciousness. But with yoga, these states are attained through personal mastery, awareness and skill (i.e. mastering and clearing the senses). It removes the dependency that substances require.  Yogis are independent.

Mastery of sound is an essential practice in hatha yoga. The yogin becomes unified with the ancient wisdom that permeates the deep silence connected with through practice.  Then, the yogin aspires to staying harmoniously anchored in that “vibration” as they move through the world. This vibration  is depicted by the ubiquitous symbol Om.  Asana practice is both the ground of that harmonic synchrony and the training for sustained experience of that harmonic synchrony.  There are a variety of practices used to cultivate this experience.   In a very straightforward everyday way on the mat we can begin to condition ourselves to excel in these practices.  The training goes something like this:

  1.  External sounds capture our attention on the mat. Some are quite annoying – talking,  sirens, construction, airplanes, and other machinery.  The yogin trains themselves to turn their attention from the external noise and into the inner landscape. There they meet another layer of sound –
  2. Internal Chatter. Much of the chatter of our minds originates in experiences and beliefs rooted in the past with  no place in the present.  With mindful attention the yogi becomes aware of their absorption in this inner chatter and they train themselves to turn inward to a still deeper level of sound –
  3. Subtle Sounds – The yogin hear many subtle sounds within as their pranic channels are cleared through consistent practice – Bells, whistles, drums and humming.  In time, willingness to turn away from these distracting subtle sounds reveals yet a deeper subtler sound –
  4. Nadam – Most likely this is the subtlest sound that a human can hear.  It is steady, constant, ever present – like white noise but more ethereal.  Tuning our attention away from more overt inner and outer noises to this perpetual background hum within and without, and allowing ourselves to relax into it begins a process of deep healing and awakening.   But even then…the yogin turns their attention away from it, and towards something deeper –
  5. The Anahata Nadam.  The anahata nadam is the sound that is complete silence without vibration – the “unstruck” sound.  Here the yogin relaxes into the deep silence and in stepwise fashion becomes absorbed in expanding stages of continuity. 

We practice this way on the mat, and asana facilitates this process.  In later stages conscious meditative seats (asanas) like virasana and padmasana support the process of allowing ourselves to be absorbed in silence without falling asleep or going unconscious.

In practicing asana how can we support this process in personal practice or when leading a class?  The playlist.  The playlist is most beneficial at early stages of this process.  When the chatter of the mind is overwhelming and distracting on the mat that is when you want the playlist.  It is also really helpful in situations of deep unconsciousness where you or those you are leading just can’t stay present – which is a result of trauma.  It either wakes you up or calms you down.  The goal is the experience of yoga – this inner absorptive yoking.  It’s important to be aware that familiar music or verbal music will have associated mental imagery and memories and feelings that will be ignited and it’s likely to draw the attention outward rather than inward.  Sometimes this is needed.  But just be aware that a rousing playlist of familiar or exciting song might operate in a way that is inconsistent with your goal. 

When you create your playlists consider creating a musical experience which propels the journey towards yoga and not to somewhere else.  Like a soundtrack to a movie you are building up to something:   an experience of yogic absorption for yourself or the student. 

Indian classical music is designed to take you to this point, so it’s very useful. But if you use it too early in the process it can be too potent and cause a different kind of distraction.

Consider as well that when we take in music it can nourish us; pure sounds are deeply nourishing.  Note that doesn’t always mean soft or new agey.  A pure note is a perfect note.  Some music that we love has those pure notes, and you will develope an ear for the perfect note as your practice unfolds.  Allowing yourself to be nourished by deep clear sound is deeply healing as well as enlightening, and this can lead to all kinds of magnificence if approached with an open mind and heart. 

The anahata nadam – that deepest level of sound resides in your spiritual heart.  That’s where the note of silence lives.  So when you touch it for the first time as a yogi you will feel and hear the spiritual heart. 

Working with sound in asanas is accessible to all  and an abundant and beautiful experience. 

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Deep Asana:  Igniting the power of prana through grounding and focus

sthira-sukham-āsanam ||46||

Patanjali’s famous sutra – the posture should be steady and joyful

The process of grounding in the science of electricity clears fragmented electrical charges and releases them into the earth where the charge is absorbed, allowing the main stream of electricity to flow to its useful destination -say- igniting a light bulb.  Grounding in an asana allows misdirected prana to be absorbed into the earth facilitating effective circulation of the well-directed prana.  Misdirected prana is a result of our being swayed by the fluctuations of the mind (fear, desire, distraction).  Combine steady focus with a stable connection to the earth and your asana becomes a powerhouse. 

When pranic channels are flowing it is easier to cultivate alignment in a posture – there is less stagnancy and resistance.  Good alignment is actually a sound relationship between the organic forces in the universe (Gravity, centrifugal forces, centripetal forces, wind, temperature and so on).  When our inner forces (focus, prana, breath) unify with the external forces there is union, yoga and the electrical charges within and without are amped up in a harmonious fluid, balanced way.  We are joined with the universe.

—————————————————————————

The previous stages of Deep asana – where we develop our kinesthetic awareness are essential to developing mastery of energy (prana)  in asana.  And this, we learn from the Hatha Yoga Pradipika,is the heart of the practice.  When we can master our energy we can direct the prana to travel up our main pranic circuit or nadi – the sushumna nadi – igniting various energetic structures which awaken deeper self-awareness and understanding  – eventually opening into the experience of realization – where we operate consistently with a level of deep self-awareness and understanding of the forces operating around us.  Wisdom.  Mastery.  Understanding.  Empowerment.

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The Five Dimensions of You:  The Yogic anatomy of the Koshas – The PranamayaKosha

The study of yoga and yogic anatomy is a slowly evolving process of ever deepening understanding.  There is a difference between “knowing” yogic anatomy on a visceral level and memorizing the vocabulary.   Why is this relevant? Self-Mastery. As we explore these different modes of viewing ourselves through yogic anatomy, we open ourselves to new depths of understanding physically, psychologically, and spiritually.  We gain an illumined understanding of ourselves, our purposes and our pathway.  We become wise enough to navigate subtler realms as mapped in the concept of the sheaths or koshas (Yogic Anatomy – The Five Koshas,). The sheaths or koshas are interwoven and not distinct, like oxygen and helium molecules in the air – or dimensions as mapped by mathematics and science.  Experiencing them is like opening a portal to a universe similar to the one we live in “normally” but, it’s different.  . One moment we feel dull and confused and then an inner portal opens and we experience elevation – organically. We access wisdom, knowledge or subtle sensations of the body – and understand our wholeness differently.  Last post we explored the concept of the food body or Anamayakosha. Today I’d like to open the portal to the pranamayakosha – the pranic or breath body. It’s near and dear to all of us, and we experience it all the time.  We might not be aware of it. Exploring the pranamayakosha we step into the subtle realms of yoga.  It’s the first of the subtle koshas that many practitioners experience, which tells us that it’s connected the food body.  It’s impact on our psychological well-being tells us that it’s connected to knowledge, wisdom and bliss as well.  Just as becoming aware and awake to our physical body requires some understanding and attention, becoming aware and awake to our pranic body requires some understanding and attention too. This is why the pranamaya kosha is so important in our yoga practices – it’s where we start to explore a world beyond our usual perceptions. When the pranamaya kosha is clear – not muddied – it’s easier to experience the other bodies or sheaths with clarity.

It’s hypothesized that  prana (subtle energy – like human electricity) flows through the fascia. We don’t know for sure. We can’t yet measure it; we can only observe its effects.  This could change – science moves towards understanding yoga all the time. 

Within the pranamayakosha, the ancient yogis discerned a vast network of tiny channels which they called the nadis There are hundreds of thousands of nadis. One portal which opens the yogi’s perceptions of the pranamayosha is the breath.  Consider how breath is processed by the physical body: an invisible substance – air travels through a physical network of tiny tubes and sacs in the lungs through which the invisible substance of oxygen is absorbed and the invisible substance of carbon dioxide is released.  Prana is like this – it’s absorbed from the universe around us and it permeates and moves through the physical form –nourishing and cleansing it.  When the prana moves we are awakened, energized and healed.

Within the pranamayakosha are numerous structures formed by the intersection of the nadis. The chakras are vortexes located at key junctures of the nadis and the physical nervous system. There are three primary nadis which bracket the chakra system– the ida,  pingala and sushumna.  The prana moving through these three nadis governs the process of spiritual evolution.  When it moves clear and unobstructed we plug into knowledge, wisdom and bliss.

A first pathway to working with the pranamaykosha is to unclog the nadis and get the prana moving. All asana will unclog the nadis.  Vinyasa yoga will get the prana moving quickly.  . 

A second pathway to work with pranamayakosha is pranayama.  Pranayama is is a practice of restraining the breath in order to unclog the nadis. This is most effective when asana has been practiced consistently for a long time. Asana clears superficial levels of congestion – so the work of pranayama – deep and powerful breathwork – is not obstructed by more superficial congestion.  Pranayama is a transformative healing practice.  It’s best to prepare for it.

A third pathway to working with the pranamayakosha is sound.  The familiar sound and symbol of OM is called the “nadam”.  The ancient rishi’s or wise ones observed that Om purifies the whole system, like an ultrasound which accesses deep internal caverns of the body below the surface.  My experience with this is that working with classical Indian sound practices is the most effective means of actually clearing the nadis. Yogi’s chant the sound of OM, they meditate on the sound of Om, they listen to the sound of Om.   This would also include listening to or studying and learning Indian classical music which is designed around an understanding of OM. A fine experiment would be to explore different kinds of music when you practice.  At first what you are used to listening to may prove to be very energizing, but as you grow more adept at working with prana and sound, you may notice that Indian classical music is a distinctly powerful complement to your yoga practice.

A fourth pathway for working with the pranamayakosha is ”managing your energy” and in the yoga practices this is accomplished through attention.  A starting practice is focusing the breath or the gaze in your asana practice, with an intention to understand what your attention does to your energy and your postures.  Too weak of a process of reigning in attention leads the energy to scatter.  Too powerful of a restraint will be too harsh for the tender pranic channels. 

Four modes of creating a relationship with the pranic body:

  1. Yoga Asana
  2. Pranayama (advised for well experienced practioners)
  3. Sound
  4. Attention

A last note about the pranic body – The ancient yogic texts speak of the adamantine body formed by the hatha yoga practice.  This is distinctly related to and an outcome of the management and toning of the pranic body.  When the pranic body is well cared for – clear and moving and strong we become incredibly resilient.  The texts say all dis-ease is eradicated.  As contemporary yogis we can say that our immune system becomes incredibly potent in response to the health of the pranic body.  This, as the article included here indicates, is a result of consistent, well-done practice. 

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About the Body: A Balanced Connection to the Earth

At its simplest…any asana is wholesomely built on a balanced connection to the earth.  Whatever parts of the body are connected with the earth…evenly distribute the weight throughout that footprint and then reach up and out.  This is an accessible basis of alignment rooted in physical and spiritual realities.   It also does something interesting…done with ease and spacious focused breathing it will re-balance the structure of the body by strengthening that which needs strength and softening imbalanced patterns of tension.  The weight distribution across the seat of the posture (the part of the body which connects to the earth) becomes the limiting factor in how far you take the posture on a given day.  In standing postures the energetic work comes with mastery of the foot structure – what lifts up (the arches) and what roots downs (outer edges and heels) and balancing that dynamic. 

One posture which demonstrates this in an interesting way is Virabadrasana 1 or Warrior 1.  Classically, the back foot is at a 45 degree angle to the front foot.  Reaching into the heel and stretching the front knee forward – we then gently adjust the hips to move the left hip forward.  Sometime this taught instead with the back heel lifted so the hips can be square like a lunge.  The classical version  – with the dynamic of rooting through the feet, allows for grounding and upliftment, stability and joy.  By lifting the back heel into a lunge like position…the position of the hips squared forward becomes primary, and the connection to the earth secondary.  Of course I am clearly biased!  An artful student could apply these ideas in a lunge – like Virabhadrasa 1.  I do believe that a body is similar to any other physical structure.  You wouldn’t build the third floor of a building before you’d built the foundation.   But the point is to investigate  how you are anchoring your posture – and if that creates equanimity, balance, joy.  The word asana refers to a seat or one’s situation in relation to the earth.  In this sense these energetics are also connected to the idea of giving and receiving – taking in and releasing – which is reflected in the breath and in our capacity to be spacious and stable as we move through our lives. 

It’s worth the experiment to explore Virabhadrasana 1 to learn what stability means to you in a kinesthetic sense.  Which approach leads you to feel stable and why?  And which version allows you to reach out and expand in a multitude of directions.  It’s always good to practice an experiment like this consistently over a chosen period of time.  The body will be different every day and life experiences will have an impact on the felt experiences and the actual musculoskeletal alignment on any given day.  Big changes in a life can bring deep changes in the body – by investigating with some consistency in practice as we move through life we can develop insight, clarity and understanding.

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The Fruits of Yoga: Awakening into the Experience of Infinity

About the body

II.47 Patanjali Yoga Sutra Steadiness and ease of posture is to be achieved through persistent slight effort and through the concentration of the mind upon the infinit

II.48 Patanjali Yoga Sutra When this is attained the pairs of opposites no longer limit.

(translation of Sutras by Alice Bailey)

One of the techniques from the classical practices which is really powerful in uniting the two opposites is something called moola bandha.  Moolah is “root” and Banda is lock,  and the experience of moola bandha or root lock can be activated by several different approaches.

On the physical level a very simple way to begin to activate this root lock is to engage in lift the space between the anus and the genitals. Bring your attention to the area and attempt to draw it up and in toward your navel.  Now hold that for your entire practice while breathing at the same time.  For me, to be honest, I have the best luck with this if I work with it in seated forward bends and standing postures.  Some yogi’s can perform this to an extent they levitate the body.  In my opinion working with it on both levels is useful, and working with it simply is safer. 

On and energetic level what moolah bandha does is move the energy in an energy center called the mooladhara chakra(the root chakra) which energizes the entire pelvic girdle. To directly experience our energy requires patience and the cultivation of a subtler level of attention.  But for some, this is easier.  Just know that if you keep practicing consistently and well you will have tangible experiences of this kind of energy and be able to learn to manage it.  As a matter of fact we all feel our energy all the time.  Some examples are the experiences of sexual desire or butterflies in the stomach. When we’re focused on identification with our sexual identity,  our financial identity our tribal identity and our identity as a body (as opposed to as a spiritual being) the energy of this center moves out into the material world. We may notice this as an experience of deep fatigue. The energy also moves outward if we seek our answers outside of ourselves, rather than listening within.

 When we work with Moola Bandha this way of looking at ourselves and looking for answers shifts. We begin to wake up to a different way of understanding our lives –  what are we creating, how we participate in the larger community of the universe, what is our personal path of love and what is our authentic expression. When we start asking these kinds of questions, looking in these directions for the answers to the questions that arise in our lives Moola Bandha is activated on an energetic level. When it’s activated on an energetic level it often spontaneously arises on a physical level as well.  The trick is to keep the state of mind as you re-engage the external world.

 A powerful way to support the physical practice of moola bandha is to shift our attention towards these universal considerations while we practice.  Our attention will work harmoniously with the physical contraction of the space between the anus and the genitals.  By working these two aspects together we activate a powerfully gentle form of transformation. How do we shift our attention while we are in our practice? Shouldn’t our attention during our practice be on our practice?  I encourage you to ask those questions when you are on your mat in your personal practice. There are as many approaches to this integration as there are people practicing yoga.  Some people meditate before practice. Some people chant before practice. Some pray.   Some extend the benefit of their practice to others or take a moment to envision that somehow as the practice transforms them  – that the world around them will transform into a peaceful world where beings are happy and free.  The possibilities are endless hence Patanjali’s statement about the limits.     The important thing is to consider incorporating these kinds of techniques into your practice on a physical level.  In actual practice an effective moola bandha will show up in a lightness – a freedom of movement,  a steadiness of the mind,  and a stability in the grounding of the posture. It may also show up as a different understanding of yourself in the practice and this I will leave you to discover on your own!

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Compilation of Newsletters for the April Moon Month

Kundalini Image

Compilation of Newsletters for the April Moon Month

Arundhati, the Awakening of Creation

This word arose in my awareness this month as I took a glance at The Hatha Yoga Pradipika scribed by Swami Swatmarama.  The translation I read, issued by the Bihar School in India, contained commentary by Swami Muktibodandanda of the lineage of Swami Sivananda Saraswati.  While the  text is thought to have been scribed in the centuries after 6 AD, it claims it’s mystical roots in the primordial origins of the sacred knowledge of Hatha Yoga from the beginning of time.  Swami Muktabonananda mentions Arundhati as another name for  kundalini, the powerful feminine creative source, which resides dormant and resting in the terrain of the subtle energy body commonly associated with the cradle of the pelvic bowl.  Muktabodananda breaks the word Arundhati down into “arun” translated as “dawn” and “dhati” which he translates to mean to “generate” or “create”. The dawning of a new creation.   Arundhata, he adds, means unobstructed.  It’s a  powerful description of the potent and mysterious creative potential within each and every one of us, and a clue to tapping into the potential of our yoga practice.  Hatha Yoga in it’s essential expression is a discipline in the management and effective direction of this creative force, leading us to a place of full alignment with  and expression of our sacred potential in this world and beyond.

Folklore runneth over with tales of the power and pitfalls of awakening this goddess force.  The most famous teller of these tales is Gopi Krishna who wrote a book about the unexpected eruption of his kundalini force and the trials and tribulations of having the energy charge through his body.  Any time we encounter powerful expressions of feminine creative forces it’s good to consider that, historically, feminine power has been feared and this has resulted in a great deal of distortion of information related to these energies.  My experience in energy work while working with students and clients over the years is that the awakening of this force does not have to be violent or disruptive.  It does not require forceful action to ignite it (although you can try that if you want).  It’s part of human evolution that it organically awakens when we have certain experiences, some of which are the practices of yoga.  Yoga ignites it and supports in the management and direction of  the energy.  What is important is how well prepared you are and how well you are able to sustain a healthy environment for the unfolding of this energy.

When the energy is managed in a balanced and well directed manner, what unfolds is gentle awakenings and shifts in perspective and understanding.  The way this is cultivated, is through balance.  In the simplest sense, creating an environment in the body, mind and life which is neither aggressive nor passive (think easefully assertive), neither nurturing of depression nor anger (think peace), and vaster than self absorption (think relating) will create a habitat for a productive and rich unfolding. Nurturing  a balanced state allows the process to be one of healing, rather than a struggle to control.

When the energy is directed in an uplifting but grounded  fashion,  the creative process reflects a spiritually evolutionary journey, and an important one.  It’s the upliftment that leads us to a higher vision, the transcendence of a mundane understanding of the world we live in.  What is the use of this?  A well balanced cultivated transcendence nurtures an empowered and liberating perspective.  It opens us up to our capacity to choose.  In a gentle and non-reactive way, we learn, step by step, to function without feeling trapped in the confirmed of the opinions or perceptions of those around us.  WE are opened to align with our inner truth across the varying facets of our person — from our relationship to our body to our relationship with our higher power and everything in between (in realms of love, power, creativity).

OM

From Patanjali’s Yoga Sutra:  1.28-1.29:

Repeat the sound of Om and all is revealed.  This anchors one in inner consciousness and dissolves obstacles.

This month we are investigating the direction and management of or essential creative  force, known by many names, primarily kundalini, but this month I’m thinking of it as Arundhati.  This week we’ll begin by exploring the most simple and fundamental technique for managing this energy, and that is Om.

Om is vibrationally whole.  It contains within it every sound, and every possible vibration so it is the closest thing to totality that we can merge with materially.  When we focus on parts – this or that – then our creative force becomes divided. This can diminish clarity and inhibit the yogic process.

Om is beyond language.  Beyond language there is no limit – we can create something wholly new and not yet conceived of.  Beyond language we are not bound to create within that which already can be named.

The resonance of Om permeates all levels of our being – the physical, emotional, mental and  spiritual so it’s capacity to illuminate unity impacts all of the dimensions of who we are.

Practically, how does this mystical practice pan out?  Well, when you have a moment of conflict, within or without.  Stop and Om, inside or out and allow yourself to tune into the sound and feel, it will uplift the energy and pull into the center.  Before practice, it points us in the right direction.

The Straight Arrow

To begin with:  It’s said that no effort in yoga  is ever lost.  It stays with you forever – no matter how clumsy the attempt.

The bottom line? In it’s purest form, the Arundhati (another term for the primordial sacred energy kundalini) travels through the energy channels along the spine, easily piercing the tangles and moving upward directly toward illuminated consciousness.  The only thing that can create this experience is pure devotion.  One instant of pure devotion to a spiritual ideal, love, truth or God, can be sufficient.  In an instant Arundhati’s journey is complete and we experience the Truth of everything.  The purity of the devotion comes from an unadulterated desire to experience that spiritual ideal.

Unadulterated is one word which could reflect this, uninterrupted is another one.  That would mean never wavering into lack of faith or anger or delusion about the state of affairs in the universe – meaning that we have right relationship to both our spiritual lives and our material lives in an undivided way.  Holding the space for both of them as the waves of life press against us.

In the tales of the Mahabharata and the Ramayana (ancient Indian epics which illuminate the principles of yoga), the heart of the stories revolve around archery, the greatness of the archers and the dedication to their craft.  The stories illuminate the rewards of accomplishment and the pitfalls which deter the practitioners as well.  Author Ramesh Menon, one translator of these epics, details the nature and the precision of a well-aimed arrow – the all-consuming focus and calculation required.  The target is determined,  and at the beginning of the arrow’s journey it is positioned in such a way that one would expect it to travel smoothly through varying conditions  towards it’s destination – the target.  To have such expertise and insight is phenomenal.

In a pure classical yoga practice there is only one target – the state of yoga.  If we aren’t aiming for that target, well that’s okay, the effect is never lost.  This is a spiritual principle, but you may have already observed it’s a physical one too.  You may have experienced  that when an asana aligns it’s more of a discovery than an accomplishment and after a break in practice you move back to the level of accomplishment more swiftly than the initial journey. The point is that all practice is sustainable on some level.

These detours of the straight line of Arundhati aren’t always errors.  Sometimes they are little side trips into discoveries and experiences which are helpful.  The yoga practice teaches us that just about any action or experience when offered with a sense of devotion, can serve to establish the right direction in the inner flow of our consciousness.

It’s All Good

We started the month speaking about the creative force Arundhati, most often known as kundalini.  We spoke of how this force can be violently awakened, or naturally awakened.  We’ve used spaciousness in the hips to gently open the channels surrounding the energy in it’s dormant state, and focused on our third eye centers to encourage the energy in an upward direction.  Is that it?  Is that Yoga?  Well, these are practices of yoga, but in the experience of “YOGA”, the state of union arises unites and ignites the central energy channel, the sushumna, from our roots to our crowns.  Then, there is union, there is yoga, there is bliss, there is understanding and wisdom.

So how do we do this?  Let’s take a simple decision.  Should I eat chocolate chips or carrots?  The mind flips from one to the other, “good” “bad” “black” “white” “sun” ‘moon” “right” “left”.  This movement of the mind is reflected in the channels of energy by movement from right to left, left to right.  We fluctuate.  Patanjali says that Yoga occurs when the fluctuations are no longer dominant.  Stop.  Breath.  Lift the pelvic floor. Focus on the 3rd eye center.  Center!!

Maybe the first time or the millionth time you do this the creative energy moves fully into the central channel and you move out of duality.  If you are all in, roots to crown, mind and heart, you move out of duality.  “Carrots good, chocolate chips good.  It’s all good”.  This is the union of the sun and the moon.  Opposites and fluctuations between apparent opposites no longer exist.  Any choice made from that point of view is beyond duality.  There is no wrong choice.  We become the Om itself.  Yogis absorbed in this Om state experience profound healing.  We are yoked to the cosmos within and without on a sublime level.  Don’t forge…Om is a technique which will get you there, as well, it’s the journey and the destination.

On a practical level we step into the flow.  Everyone experiences this state of union organically from time to time.  The practices of yoga allow us to cultivate them intentionally.

Compilation of Newsletters for the April Moon Month

Arundhati, the Awakening of Creation

This word arose in my awareness this month as I took a glance at The Hatha Yoga Pradipika scribed by Swami Swatmarama.  The translation I read, issued by the Bihar School in India, contained commentary by Swami Muktibodandanda of the lineage of Swami Sivananda Saraswati.  While the  text is thought to have been scribed in the centuries after 6 AD, it claims it’s mystical roots in the primordial origins of the sacred knowledge of Hatha Yoga from the beginning of time.  Swami Muktabonananda mentions Arundhati as another name for  kundalini, the powerful feminine creative source, which resides dormant and resting in the terrain of the subtle energy body commonly associated with the cradle of the pelvic bowl.  Muktabodananda breaks the word Arundhati down into “arun” translated as “dawn” and “dhati” which he translates to mean to “generate” or “create”. The dawning of a new creation.   Arundhata, he adds, means unobstructed.  It’s a  powerful description of the potent and mysterious creative potential within each and every one of us, and a clue to tapping into the potential of our yoga practice.  Hatha Yoga in it’s essential expression is a discipline in the management and effective direction of this creative force, leading us to a place of full alignment with  and expression of our sacred potential in this world and beyond.

Folklore runneth over with tales of the power and pitfalls of awakening this goddess force.  The most famous teller of these tales is Gopi Krishna who wrote a book about the unexpected eruption of his kundalini force and the trials and tribulations of having the energy charge through his body.  Any time we encounter powerful expressions of feminine creative forces it’s good to consider that, historically, feminine power has been feared and this has resulted in a great deal of distortion of information related to these energies.  My experience in energy work while working with students and clients over the years is that the awakening of this force does not have to be violent or disruptive.  It does not require forceful action to ignite it (although you can try that if you want).  It’s part of human evolution that it organically awakens when we have certain experiences, some of which are the practices of yoga.  Yoga ignites it and supports in the management and direction of  the energy.  What is important is how well prepared you are and how well you are able to sustain a healthy environment for the unfolding of this energy.

When the energy is managed in a balanced and well directed manner, what unfolds is gentle awakenings and shifts in perspective and understanding.  The way this is cultivated, is through balance.  In the simplest sense, creating an environment in the body, mind and life which is neither aggressive nor passive (think easefully assertive), neither nurturing of depression nor anger (think peace), and vaster than self absorption (think relating) will create a habitat for a productive and rich unfolding. Nurturing  a balanced state allows the process to be one of healing, rather than a struggle to control.

When the energy is directed in an uplifting but grounded  fashion,  the creative process reflects a spiritually evolutionary journey, and an important one.  It’s the upliftment that leads us to a higher vision, the transcendence of a mundane understanding of the world we live in.  What is the use of this?  A well balanced cultivated transcendence nurtures an empowered and liberating perspective.  It opens us up to our capacity to choose.  In a gentle and non-reactive way, we learn, step by step, to function without feeling trapped in the confirmed of the opinions or perceptions of those around us.  WE are opened to align with our inner truth across the varying facets of our person — from our relationship to our body to our relationship with our higher power and everything in between (in realms of love, power, creativity).

OM

From Patanjali’s Yoga Sutra:  1.28-1.29:

Repeat the sound of Om and all is revealed.  This anchors one in inner consciousness and dissolves obstacles.

This month we are investigating the direction and management of or essential creative  force, known by many names, primarily kundalini, but this month I’m thinking of it as Arundhati.  This week we’ll begin by exploring the most simple and fundamental technique for managing this energy, and that is Om.

Om is vibrationally whole.  It contains within it every sound, and every possible vibration so it is the closest thing to totality that we can merge with materially.  When we focus on parts – this or that – then our creative force becomes divided. This can diminish clarity and inhibit the yogic process.

Om is beyond language.  Beyond language there is no limit – we can create something wholly new and not yet conceived of.  Beyond language we are not bound to create within that which already can be named.

The resonance of Om permeates all levels of our being – the physical, emotional, mental and  spiritual so it’s capacity to illuminate unity impacts all of the dimensions of who we are.

Practically, how does this mystical practice pan out?  Well, when you have a moment of conflict, within or without.  Stop and Om, inside or out and allow yourself to tune into the sound and feel, it will uplift the energy and pull into the center.  Before practice, it points us in the right direction.

The Straight Arrow

To begin with:  It’s said that no effort in yoga  is ever lost.  It stays with you forever – no matter how clumsy the attempt.

The bottom line? In it’s purest form, the Arundhati (another term for the primordial sacred energy kundalini) travels through the energy channels along the spine, easily piercing the tangles and moving upward directly toward illuminated consciousness.  The only thing that can create this experience is pure devotion.  One instant of pure devotion to a spiritual ideal, love, truth or God, can be sufficient.  In an instant Arundhati’s journey is complete and we experience the Truth of everything.  The purity of the devotion comes from an unadulterated desire to experience that spiritual ideal.

Unadulterated is one word which could reflect this, uninterrupted is another one.  That would mean never wavering into lack of faith or anger or delusion about the state of affairs in the universe – meaning that we have right relationship to both our spiritual lives and our material lives in an undivided way.  Holding the space for both of them as the waves of life press against us.

In the tales of the Mahabharata and the Ramayana (ancient Indian epics which illuminate the principles of yoga), the heart of the stories revolve around archery, the greatness of the archers and the dedication to their craft.  The stories illuminate the rewards of accomplishment and the pitfalls which deter the practitioners as well.  Author Ramesh Menon, one translator of these epics, details the nature and the precision of a well-aimed arrow – the all-consuming focus and calculation required.  The target is determined,  and at the beginning of the arrow’s journey it is positioned in such a way that one would expect it to travel smoothly through varying conditions  towards it’s destination – the target.  To have such expertise and insight is phenomenal.

In a pure classical yoga practice there is only one target – the state of yoga.  If we aren’t aiming for that target, well that’s okay, the effect is never lost.  This is a spiritual principle, but you may have already observed it’s a physical one too.  You may have experienced  that when an asana aligns it’s more of a discovery than an accomplishment and after a break in practice you move back to the level of accomplishment more swiftly than the initial journey. The point is that all practice is sustainable on some level.

These detours of the straight line of Arundhati aren’t always errors.  Sometimes they are little side trips into discoveries and experiences which are helpful.  The yoga practice teaches us that just about any action or experience when offered with a sense of devotion, can serve to establish the right direction in the inner flow of our consciousness.

It’s All Good

We started the month speaking about the creative force Arundhati, most often known as kundalini.  We spoke of how this force can be violently awakened, or naturally awakened.  We’ve used spaciousness in the hips to gently open the channels surrounding the energy in it’s dormant state, and focused on our third eye centers to encourage the energy in an upward direction.  Is that it?  Is that Yoga?  Well, these are practices of yoga, but in the experience of “YOGA”, the state of union arises unites and ignites the central energy channel, the sushumna, from our roots to our crowns.  Then, there is union, there is yoga, there is bliss, there is understanding and wisdom.

So how do we do this?  Let’s take a simple decision.  Should I eat chocolate chips or carrots?  The mind flips from one to the other, “good” “bad” “black” “white” “sun” ‘moon” “right” “left”.  This movement of the mind is reflected in the channels of energy by movement from right to left, left to right.  We fluctuate.  Patanjali says that Yoga occurs when the fluctuations are no longer dominant.  Stop.  Breath.  Lift the pelvic floor. Focus on the 3rd eye center.  Center!!

Maybe the first time or the millionth time you do this the creative energy moves fully into the central channel and you move out of duality.  If you are all in, roots to crown, mind and heart, you move out of duality.  “Carrots good, chocolate chips good.  It’s all good”.  This is the union of the sun and the moon.  Opposites and fluctuations between apparent opposites no longer exist.  Any choice made from that point of view is beyond duality.  There is no wrong choice.  We become the Om itself.  Yogis absorbed in this Om state experience profound healing.  We are yoked to the cosmos within and without on a sublime level.  Don’t forge…Om is a technique which will get you there, as well, it’s the journey and the destination.

On a practical level we step into the flow.  Everyone experiences this state of union organically from time to time.  The practices of yoga allow us to cultivate them intentionally.

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Where Vinyasa Begins Intention

A long time ago when I began to practice yoga vinyasa, one day during practice this thought arose ….this must have something to do with surfing…that riding of the waves of breath and movement.  I sensed, that there was some common element physically.  I found out soon there after that the first “landing” of yoga vinyasa in America was in the surfing communities of Hawaii and California.  The connection between the two disciplines, I felt, must have been mula bandha.  Mula bandha is a physical lift of the pelvic floor which allows one to balance while moving.  Esoterically mula bandha is associated with the practice of inner alignment, to direct one’s energy towards the highest possible levels of mystical consciousness.  It is a practice which leads to tremendous clarity.  We don’t need to go into deep resonance with the sacred to know this, if you’ve even done a few rounds of sun salutation, you know that clarity emerges quickly with such a practice.  While there is a physical component of mula bandha, the activation of it on the level of consciousness is achieved only through intention.  The physical activation of the pelvic floor wakes the energy up.  The direction of our focus will determine where the energy goes.  There is no right or wrong about the directing of energy, but it’s good to know that our results will very much be determined by  the direction of the energy.  In true vinyasa fashion this idea is circular, our intention . will determine our focus which will determine the direction of the energy which will then create a result which will influence our intention and so forth. The most important moment In our yoga practice is the moment we override inertia and consciously go about choosing a direction. 

In the classical schools the only intention considered potent enough to activate the bandha was  desire to know God.  The aspirant would begin each practice bowing down to God and the Guru who represented God in form.  In America this intention became softened somewhat to offering the good of our practice to others, a classic Buddhist practice.  The energetic result is the same because the energy is directed towards something beyond our personal needs.  It’s uplifted.  In recent years in America the practice of intention has shifted again, now to honoring ourselves and good self care.  Good self care is essential to a yoga practice, but as an intention it can keep you anchored in what you need, rather than your most illumined potential. Following Patanjali’s formula we know that what we focus on grows.  We don’t want our needs to grow. The heart of the yoga practice is to transcend our needs and fulfill our potential (hence the complex landscape of renunciation practices which have historically defined the practice).  Deprivation is undesirable and not effective.  But to direct our intention higher than our needs is to uplevel our capacity for living.  But even this requires some conscious consideration. We need to be aware of what we are intending. 

To offer oneself as a vehicle for the divine may result in a role where you are the deliverer of blessings hard truths.  An important, but not always fun role.  An intention to serve may yield gracious and elegant opportunities to serve others, but you may have to deal with constraints on your self expression or ability to make decisions.  To intend to know true compassion may inspire you to give away your last dollar.  To intend to align with the most magnificent and expanded vision of your divine sacred infused snowflake self (no two are alike you know) well….that may lead you on your own magnificent divine journey which may include being compassionate in your own unique snowflake way.   It’s nothing we need to fear.  The point is to be awake and clear in the creative opportunity that Vinyasa presents.  Vinyasa, broken down into it’s parts is to place on purpose.  To place a purposeful intention at the beginning of our practice and then to consciously observe our ability to focus as the moments arise and fall in the practice is to take ownership of the power of asana in a whole new way.   Intending a practice is frequently invoked in yoga class, which is good.  Then it is up to us to discern the best way to use that opportunity. 

(c)natalieullmann

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Moment by Moment

Tadasana, again. 

Tadasana is the simple standing foundation posture in the hatha yoga practice.  It is the beginning and the end.  The atom and the galaxy.  The man in the image above is in a variation of Tadasana. 

Some days, I get on the mat and it just seems like I don’t feel like doing anything.  But, I’ve committed to my practice, and while I definitely have periods of it falling away, I know that the root of the empowerment in yoga is DISCIPLINE.  I’ve learned over the years that forcing myself to do things that I don’t want to do (a very old school idea of discipline) seldom yields a good result.  Instead it generates a deep rift in my relationship to myself.  I am forcing myself to do something I don’t want to do.  That, is not the kind of seed I want to plant.    Perhaps understanding where I am will reveal what my next steps are.  So….Tadasana.

I stand in Tadasana.  I am amazed at how quickly I am aware of the imbalance in my physical body and I question how long I’ve been IN the imbalance and not been aware of it until now.  When I began practicing in 1993, I may not have perceived it so quickly.   My weight is forward in the balls of my feet.  I am projecting myself into the future – which is a fancy way of saying “fear”.  Of course I am.  And at this moment in time, it’s likely that you are too!  In the fast emerging post-Covid economy we are all grasping at a secure future. 

Security can never come from a fear-based foundation – at least from the perspective of yoga philosophy.  Security comes from nurturing a sense of security.  From a yogic perspective that kind of thinking creates difficult scenarios.  Projecting into the future doesn’t place us in the right position to make wise decisions. 

I examine the weight distribution shifting front and back.  The balance point eludes me.  I recognize in the  imbalance, a pattern.  The front right corner of my right foot lifts and weight shifts into my left heel.  What would create balance here?  I consider that Trikonasana, the triangle, provides opportunities to explore the connection to the earth differently.  I have nothing to lose, so I try it, and then back to Tadasana.  The imbalance has diminished, but it’s still not easy to stay centered front and back in tadasana.  I try Vriksasana, tree posture, and my hip emits a little pop.  Back to Tadasana.  Wallah!!  Tadasana arises like a mountain, stable, uplifted and free.    The energy flows through my body and insight arises about why I am here and what I am doing.  I am pulled to meditate and reminded of the power of asana to set the stage for meditation by liberating energy.    Asana nurtures clarity vs. delusion, which is more common that we might think.  It’s been a big day in my personal yoga practice – all emerging from shifting into the “now” of balanced weight distribution. 

Patanjali Yoga Sutra (an ancient text on yoga) sutra 4.33, “The sequential progression of moments is understood at the final end of it’s changes” teaches this power of each present moment as points of creation.  My lived experience of this teaching is that at the end of a series of moments we see how we arrived at a destination.  I’ve found that this arises as a clear vision of every pivotal decision I’ve made which contributed to the outcome that I am experiencing.  When this understanding arises it is always amazing, although not always cheerful.  It’s a way  of owning that we  responsible we are for our lives.   Painful as this may seem, only through this awakening process can we transcend the perception of ourselves as victims, and thus become active creative agents. 

This month we consider moving through transitions in this mindful present tense kind of way.  It’s not that we don’t have goals, I know when I’m transitioning from down dog to plank that I’m aiming for a plank, but it is the way I position myself in each microsecond of that transition which builds the plank that I will find myself in. 

I think it’s no accident that the heroes of the great Indian epics are archers.  Imagine having such a sense of vision of the pathway to a target that you could accurately set up your bow and arrow in such a way that oncoming winds would work in your favor!!  Magnificence!  Our lives are no different.  The present moment by moment awareness of the multitude of choices that we make every single minute of every single day….taking OWNERSHIP of that decision-making power, is a choice of great consequence and a fertile field for creativity.

With love and blessings

Natalie

Thanks for sharing the link http://www.natalieteachesyoga.com or my name whenever you refer to anything presented here.

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Thriving in Balance

I once dated a gentleman who was a practicing Hindu. I was new to yoga, and was not yet deeply familiar with the many Gods and Goddesses, their forms and their qualities. I was kindly disposed in that direction and had some exposure to the religion. His deep swim into the ocean of that exotic and alluring landscape intrigued me. At that time, it was still common, at least in New York City, to see representations of the Gods and Goddesses adorning the studios. Often, there was no indication who they were or what it all meant. Some of them had many arms and carried objects I was unfamiliar with. They seemed to be similar to one another and different at the same time. I felt I was supposed to understand, and I didn’t. So one day I asked him. How many arms do they have? He turned and looked at me like I saw daft and responded, very seriously, “As many as they need.” I didn’t understand and he explained that they were Gods/Goddesses and so they were infinite and so they weren’t limited by a particular form, they could just manifest as many arms as they needed. It remained a mystery until a yoga friend of mine had a child. her husband turned to me one day and said, “Now I understand why the Goddesses have so many arms”. A kind reference to the many roles his wife was now tending to, simultaneously. We all do this in our own way, mothers or not. It’s not surprising that yoga and Hinduism emerged from the same landscape. Just as the Hindu deities appear centered as their many arms swirl around them, yoga practices nurture our ability to stay in our center while reaching in multiple directions to tend to the requirements of a various roles.

It begins with the right and the left. It’s more common these days for a yoga teacher to create a sequence to mix the movements of the right and left side. If you’ve taken such a class you know that the brain skips a beat and you may feel the beneficial effects of being jarred out of the routine flow of thoughts that we each carry around inside of us. No matter how complex or simple the routine, the bottom line is that every yoga practice is done equally on both sides.

Most of the traditional healing arts observe a roadmap of the human anatomy. Yoga is no different. In the simplest of terms you have three primary channels which are very important. We all have a left side channel (the ida) which nurtures the various flavors of interior experience: depression, intuition, sleep, coolness, lunar, yin, the spiritual and the feminine. We all have a right side channel (the pingala) which is associated with various flavors of external states: anger, action, heat, solar, yang, the physical and the masculine. When these two side channels are balanced, the energy is drawn into the neutral third channel which is called the sushumna. When the energy is elevated in this subtle central channel we are transformed spiritually. This is the most fundamental teaching of yoga. Our practice will progress smoothly and harmoniously when we are perfectly balanced right and left, materially and spiritually, neither directing our anger outward or inward but finding resolution, when we nurture both our masculine and feminine qualities in equal measure.

Many times we are tempted in our practice to charge it up in whatever way we can, and then relax. This is great fun to do! But when we are looking towards a long term shift in our quality of life, the practice unfolds with more value when we approach it with an intention towards a state of balance. It can actually be one of the biggest challenges to determine the right amount of effort in a given posture. It requires attention and, consistency can be really helpful in this way. A daily practice helps us to observe what happens in the body as a result of what we have done, and provides the information with which we can identify what we need to tweak to obtain and optimal result. The optimal result being a healthy body which feels resilient and strong and an awake clear mind, unfettered by emotional or mental afflictions. We then dwell a state of balance in the body and the mind, centered on a very deep level.

So, what can we learn from those many armed Goddesses? That being centered is not about pushing away the world. It’s about extending ourselves out into the world. We don’t move our center towards that friend in need, we stay in our center and extend our hand, our good will, our strength. When we extend we share as opposed to giving ourselves over to. It’s subtle, but then some of the most powerful techniques from the yoga practice are saturated with subtlety. In fluctuation subtlety is lost. In balance, subtlety is visible.

So what do we do to stay in balance? We observe. We notice. We stay still a moment before charging forward. We honor process as much as destination. We trust that if we attend to what is here in the moment, that the path with unfold with it’s own wisdom.

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Ha—tha—-Yo—ga

“….the Kula Arnava Tantra states [that the] the ultimate purpose of Hatha-Yoga, which is God-realization, or enlightenment, here and now, in a divinized immortal body.  This is often expressed as the state of balance or harmony (samarasa) in the body, when ordinarily diffuse life energy is stabilized in the central channel.  This idea is present in the term hatha yoga itself, which is esoterically explained as the union (yoga) between “sun” and “moon” the conjunction of the two great dynamic principles of aspects of the body-mind. “  Georg Feurstein, commenting on the Kula-Arnava Tantra, in the Yoga Tradition (1998)

This sums it up!!

Here are many words which describe the potential of a yoga practice, all of which reflect the culture and time in which they were said.  In an age of skepticism (now), few are enticed to the mat for something like “God-realization”.  What does that even mean?  “Divinized immortal body”.  We have bionics, why do all the work of hatha yoga?  So, let’s step back from the words of the Georg, and uncover the essence of this.  The yogi attains a magnificent state through the alchemical combining of two opposites into one presence in which opposition ceases entirely. Let’s consider that the opposition never really existed.  The body and mind were always one, the left and the right were always two parts of one body, but some how we experience ourselves as fragmented.  When we cease to swing from one polarity to another, we will function optimally.  In any moment, to function optimally would be to outperform any previous and similar circumstance.  In other words, evolution.    When we cultivate honoring balance and harmony on and off the mat, the best aspects of ourselves will shine through our physical form:  emotional and relational depth, creativity, wisdom and innovation of all kinds.  Whatever our field of endeavor, yoga practice with a mind towards balance and harmony expands what we are capable of. 

We’ve been in Shelter in Place for 15 weeks now.  In the months before the shutdown, I’d left a long term, very exhausting job, and unexpectedly found myself teaching yoga again.  I was a substitute teacher.  I taught enthusiastically through the holidays, stacking classes with abandon, sure that when the holidays were over the intense need for coverage would diminish.  It did not.  My base camp was a tiny yoga studio in the Inner Richmond, San Francisco.  Sometime in February people began to get sick.  Teachers, students, front desk staff one by one being taken mysteriously ill.  The studio ran out of substitute teachers and I was working my ass off.  I was chugging along thinking everything was fine, I was rising to the occasion!  I’d lost my center.  On March 17, 2020 when Marin Country went into Shelter in place, I took to my bed, tired beyond having the energy to question or fear what was happening.  I never got sick.  I was exhausted. 

It’s 15 weeks since the shutdown.  Today, I made a new recipe for lunch.  Everything was calm –  the bounty of colors and smells as I tossed the ingredients one by one into the pan drew me deep into the present moment.   I realized that I was in balance for the first time in a long time.  It took 15 weeks of solitude, nurturing and yoga for me to return to my center.  It amazes me that it took that long.  Compared to many modern American lives, my life is pretty balanced.  Today was a day of focus, accomplishment, giving and nurturing.   The point is, when we go out of balance, the rebalancing may call for  some awareness, some presence and some time.

What do I notice in this new state of balance? After all, each time we rebalance we land in a different place.   I’m aware.  Aware of how I am standing, alert to the smells, sounds, sights and tastes of the world around me.  It’s easy for me to respond to the neighbor who asks for a little of my time.  Laughing comes easier, and so does hope.

An imbalance can sneak up on us.  First, we are doing a little more of one thing and then another.  Before you know it, we’ve lost our center.  While a “divinized immortal body” may seem remote to us, the fragility that arises when we become out of balance is familiar to just about everyone.  When we are in balance, we are strong and resilient.    Balanced here refers to resting our attention, awareness and presence inside of ourselves, rather than having our attention pulled by ten thousand things.   Or in the language of Mr. Feuerstein, “ordinarily diffuse life energy is stabilized in the central channel.”  Classically this is done in meditation, but our waking lives are reflections of those inner energies, and the inner energies are reflections of our waking lives. When we are centered our attention is broad enough to hold the awareness of all the facets of our lives while we stay stably rooted in our own awareness.   

It’s a superpower, to choose where and when to give your attention to something, and to choose to stay focused when the guy next door is using his chain saw.  It’s a superpower to cultivate the skill of harmonizing the body and staying well.  It’s a superpower to not be buffeted by the fluctuations of the world around us.

There are many approaches to harmonizing the body  and reclaiming our center in the yoga practices.  What I consider the most useful, is to  just begin with the structure of a given posture.  The weight balanced between both feet. This weight distribution will, in turn balance our channels, right and left, or in classical practice the sun and the moon.  If we practice just this, with consistency and detachment the sense of fragmentation dissolves as our central channels are awakened.  We begin the movement towards a deeper level of potential and fulfillment.