Patanjali’s famous sutra – the posture should be steady and joyful
The process of grounding in the science of electricity clears fragmented electrical charges and releases them into the earth where the charge is absorbed, allowing the main stream of electricity to flow to its useful destination -say- igniting a light bulb. Grounding in an asana allows misdirected prana to be absorbed into the earth facilitating effective circulation of the well-directed prana. Misdirected prana is a result of our being swayed by the fluctuations of the mind (fear, desire, distraction). Combine steady focus with a stable connection to the earth and your asana becomes a powerhouse.
When pranic channels are flowing it is easier to cultivate alignment in a posture – there is less stagnancy and resistance. Good alignment is actually a sound relationship between the organic forces in the universe (Gravity, centrifugal forces, centripetal forces, wind, temperature and so on). When our inner forces (focus, prana, breath) unify with the external forces there is union, yoga and the electrical charges within and without are amped up in a harmonious fluid, balanced way. We are joined with the universe.
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The previous stages of Deep asana – where we develop our kinesthetic awareness are essential to developing mastery of energy (prana) in asana. And this, we learn from the Hatha Yoga Pradipika,is the heart of the practice. When we can master our energy we can direct the prana to travel up our main pranic circuit or nadi – the sushumna nadi – igniting various energetic structures which awaken deeper self-awareness and understanding – eventually opening into the experience of realization – where we operate consistently with a level of deep self-awareness and understanding of the forces operating around us. Wisdom. Mastery. Understanding. Empowerment.
*note – there are links to previous posts about the koshas below for your reference*
Moving towards the experience of yoga will always involve a bringing together, a yoking together, an integration. After journeying through an anatomical map like the koshas, there is benefit from integrating the information into our practice. Such integration brings individuality to our practice – no two people integrate ideas into their practice the same way. Consciously integrating the koshas into your practice will create your own beautiful personal yoga mosaic –an array of harmonious proportions uniquely adapted for your life.
The classic teachings of yoga – taken holistically – are an invitation to develop skillful means. To learn through practice to rein together the forces acting within and without – to become artful and harmonious co-creators. A sustainable and integrated practice is built on working with our practices in harmonious proportions. The advantage of a sustainable practice is longevity – it stays with us our whole lives. In classical yoga practice this is ideal as it provides an enhanced relationship to our bodies and lives through times of change. The golden ratio establishes harmony and ease. It’s about a state of interrelationship which -like architecture -brings strength and stability. In sutra 2.46 of his Yoga Sutra, Patanjali calls this the stable joyful seat. (tr. The seat should be stable and joyful).
What does this have to do with the koshas? A practice designed to address each of the koshas will create a stable practice in which all dimensions of ourselves become integrated.
To do this, we can construct a chart of the practices we want to explore that will develop each of the koshas. These are practices to bring the other parts of yourself into your practice is deliberate way.
Then select practices for each kosha that you would like to develop at a given time. Then, decide how much of each is appropriate to start out with and adjust it based on your needs at a given time – maintaining the presence of all five. Examples – when I was teaching yoga full time asana was 1.5 hours a day and everything else was 5-10 minutes a day – or once a week or month. Now, my life needs less physicality and more inner peace. I meditate 45 minutes and my asana practice is sometimes only 20 minutes. You know that the practice is out of balance by your experience of the koshas. So, if I try to do 1.5 hours a day of asana right now – my mind chatter increases dramatically. If I tried to do an hour of meditation in my teaching days, I would fall asleep. Now, meditating awakens me. It’s important to note that it also needs to be in proportion to your lifestyle. When I worked in corporate America, I also needed very intense asana.
You will know you are succeeding in creating a harmonious balance if your practice is sustainable (meaning – you are able to fulfill the personal commitment you have made over time) – and you will experience the wondrous personal transformation that is the promise of yoga – and that will occur not only on your mat but also in your relationships, your work, your creativity your passion.
If you would like to explore ways to work with the physical body to integrate the koshas, my associated newsletter will be posted on my facebook page for NatalieteachesYoga. To receive future newsletters with alternate approaches to what is shared in the blog post, please sign up below. I promise you will not receive marketing emails from me. These are designed to be educational.
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