Jnanamaya Kosha: Understanding the Past and Future in the Ever Present Now

The Jnanamaya Kosha or Wisdom Body is the 4th (sheath, dimension, body, or kosha) identified in the koshic anatomical maps of yoga. This kosha will reveal experience beyond time and duality, where our differences collapse and a single moment contains eternity.,

Wisdom is timeless and of the moment, and at a certain point absolute right and wrong dissolve into merely moments and choices. It arises from a perception that is not hampered by opinion.ย  When we are living in wisdom we move in synchrony with the workings of the universe.ย  This reflected in Patanjaliโ€™s Yoga Sutra III:53

Through samyama on a particle of time and that which proceeds & succeeds it comes discrimination. –Translation by Swami Vivekananda.

A very simple way to consider this is a โ€œflashโ€ of  inspiration.   That unmistakable flood of everything all at once โ€“ like a holograph โ€“ you see the big picture and the details.  That holographic non-linear experience is a hallmark of the Jnanamaya Kosha. Sometimes itโ€™s so subtle that you donโ€™t even know the wisdom is moving through you, you just find yourself turning left when you need to go left. 

Time and sequence still exists in the JnanaMaya kosha โ€“ but  linear cause and effect dissolve into a bigger picture.   The Jnanamaya Kosha has a โ€œzoom outโ€ quality โ€“ the picture, the details and the context transform the sense of where you are in space and time.

My teacher used to say โ€œYou have to go way in to go way outโ€.  The deeper you go into your subtle interior in your yoga practice, the more expansive and holistic your vision is.  It is startling, surprising, and awesome.  Itโ€™s likely to be totally ordinary at the same time. 

Through the revelations contained in the Jnanamayakosha we may find the missing piece in the puzzle of our lives.  It reveals a deep understanding of an individualโ€™s path through life, in the context of a billion other lives.  We may see the advantage of a shift in direction.  We are invited into intention,  discernment and awareness. The Jnanamaya Kosha is beyond time.

At the same time it reveals the macro operations of the universe. 

In the Jnanamaya Kosha โ€“ the large and the small lose their meaning.  A smile to a stranger on the street appears as significant as performing brain surgery โ€“ depending on the intent.  We may feel a sense of power and magnitude โ€“ as if our destinies are vast and magnificent, but all that wisdom asks of us may be a moment of kindness.  Because we see that an act of kindness, or honesty, no matter how small, is a magnificent act.

Here we meet our personal journeys to grow into deeply wise humans. It’s the intersection of the timeline of our lives with universal truth and how things work. 

The greatest obstacles entering the Jnanamaya Kosha is the hesitance we have that a vast degree of change that may be asked of us as the result of encountering this level of truth. It may arise as skepticism, dismissal of the numinous, or commitment to conventional paradigms, our mental constructs, busyness, and ambition of all kinds. Some methods which open the portal to the Jnanamayakosha are:

  • Well-done ย Vinyasa ignites and reveals the Jnanamaya Kosha. Cultivate a pure and steady rhythm of breath. a healthy amount of detachment, and an ability to flow well and wisely through the sequence of postures.ย  Surrender intoย  synchronization with the rhythm of breath andย  establish the practice in an elevated intention.
  • Study how things work through the laws of karma. This breaks our conventional paradigms of why things happen and opens us up to new ways of understanding cause and effect. Hold these laws lightly for the best effect.ย ย 
  • Patanjaliโ€™s Yoga Sutra provides many, many prescriptions for practice and the expected results.ย  For example โ€“ the sutra above.ย  Many of them are simpler to practice than this one.
  • Study of music
  • Study the ย yoga asana sequencing of ย the great masters.

For a few additional suggestions for playing in the Jnanamaya Kosha please see my Facebook page – NatalieteachesYogaโ€ƒfor the most recent newsletter – or subscribe and it will be delivered to your inbox next month.โ€‚No ads, I promise!โ€‚Just substantive yoga content.โ€‚

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Digesting Trauma: The powerful medicine of Hatha Yoga

โ€œPTSD is the inability to forgetโ€ Dr. Ellen Kirschman 1

Yoga is the cessation of the fluctuations of the mind.  Patanjali Yoga Sutra 1.1

Yoga is the ability to digest and transform our thoughts, feelings, memories, experiences so that our clear and sacred selves will shine through. 

Yoga is the experience of peace that emerges when our afflictions have been overcome.

Yoga is the freedom that arises when our past has been processed and we are fully present.


Some experiences are very difficult to forget. If, at the moment of trauma, we are unable to fully process and digest what is happening, that experience can be held in the physical body (also identified as the “Food Body” or Anamayakosha in the yogic anatomy map known as the koshas) ย  Sometimes food and experiences are indigestible – uncomfortable, painful, difficult to absorb and process.โ€‚The blockage caused by the undigested matter can obstruct our access to the other dimensions of our being – our knowledge, wisdom and joy.โ€‚Through understanding this we can use our yoga practices to digest and healโ€‚traumatic memories stored in the physical body.

There is an inherent wisdom in the process of yoga practice.โ€‚ We can buzz along in our lives just fine, and then, one day the blockage becomes apparent and it’s time to heal it.โ€ƒ We’re not defective if we have issues.โ€‚It’s pretty normal to have a degree of trauma in the body.โ€‚Yoga is a fairly sophisticated method of dealing with the residue of trauma due to this potential for digestion and transformation.โ€‚We could just manage our symptoms.โ€‚But we are invited – in the deeper levels of yogic experience – to transform what was not processed into insight and wisdom.โ€‚It takes deep willingness, an open mind and considerable bravery.โ€‚But the rewards are ample.โ€‚

There are multiple approaches to processing trauma through our yoga practices.โ€‚We may be experiencing the impacts of the trauma on the psychological level, and our yoga practice restores equilibrium.โ€‚But going further -โ€‚by breathing and feeling and observing arising memories on the mat – if we are spacious enough – the memories are released from the physical body and new understandings of experiences awaken.โ€‚The experiences are digested.โ€‚We can use those same techniques in the presence of physical symptoms which can range from tightness to chronic misalignment to pain or acute injury.โ€‚Wise presence in yoga asanas can resolve physical trauma through wise practice.โ€ƒThis can be approached well by experimenting gently with specific postures that intuitively, or as a result of research and study, we believe will be related to the anatomical structures involved.

 As we use the tools of yoga to train ourselves to be calm, objective and present to reawakened memories of traumatic feelings and experiences, we mitigate the cycles of recurrence.  We move from the experience of being bombarded by the repetitions of memory and subconscious patterning to creating new relationships with the stories we have lived.  The charged quality of the memory becomes neutralized and laid to rest.   We may never โ€œforget itโ€ – but we can transform it into a tool for awakening, empowerment, deepening and opening to ourselves.

Just as digested food nourishes the cellular structure of the body, digested experiences nourish the stability and robustness of our neural landscape.  They transform the very mechanisms through which we understand the world.  We become less fragmented, less dissociated and more integrated.โ€‚We become whole.โ€‚In this way well-practiced yoga can be a powerful tool in the management and healing of PTSD. โ€‚Some tips for practice are:

  • Work with the quality of your breathing.โ€‚Begin with gentle but focused breath and explore how the different qualities of breath impact the physical experience of a posture.โ€‚Look for the quality of breath that is in effect when you feel a muscle release.
  • Work with the quality of your attention.โ€‚Begin with gentle but focused presence.โ€‚You can train specifically in this – take a posture and maintain your gentle receptive attention on the bones, the flesh, the skin.โ€‚The moment when a memory arises and you stay present rather than becoming lost in it is a power point for healing.
  • As you train in this way, it’s important to notice your reactions to the awakening of trauma in the body.โ€‚The most common reaction is to attempt to control it by pressing it down – psychologically, physically – a kind of powering through.โ€‚This will interfere with the release of stress pattern in the body.โ€‚Allowing is key to healing.โ€‚Assuming you are practicing with moderate intensity – you can practice staying present to discomfort.โ€‚Of course – don’t force.

.Through a carefully cultivated yoga practice we reintegrate the parts of ourselves that have been locked away through trauma.  No longer fractured in this way, we become whole, and the experience of PTSD can be transformed into a process of healing.  While the knowledge of the experience still remains, we are now no longer bound by it. 

  1. https://www.youtube.com/watch?v=IT40YKvLBTg โ†ฉ๏ธŽ

Each blog post is associated with a related newsletter with related commentary, suggested reading and maybe a song or two.โ€‚โ€‚You can find past newsletters (and the current one )on my Facebook page NatalieteachesYoga.โ€‚Sign up below to receive newsletters in your inbox. No marketing, I promise!โ€‚Just content that I hope will open your mind to deeper levels of yoga practice.โ€‚

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