Digesting Trauma: The powerful medicine of Hatha Yoga

โ€œPTSD is the inability to forgetโ€ Dr. Ellen Kirschman 1

Yoga is the cessation of the fluctuations of the mind.  Patanjali Yoga Sutra 1.1

Yoga is the ability to digest and transform our thoughts, feelings, memories, experiences so that our clear and sacred selves will shine through. 

Yoga is the experience of peace that emerges when our afflictions have been overcome.

Yoga is the freedom that arises when our past has been processed and we are fully present.


Some experiences are very difficult to forget. If, at the moment of trauma, we are unable to fully process and digest what is happening, that experience can be held in the physical body (also identified as the “Food Body” or Anamayakosha in the yogic anatomy map known as the koshas) ย  Sometimes food and experiences are indigestible – uncomfortable, painful, difficult to absorb and process.โ€‚The blockage caused by the undigested matter can obstruct our access to the other dimensions of our being – our knowledge, wisdom and joy.โ€‚Through understanding this we can use our yoga practices to digest and healโ€‚traumatic memories stored in the physical body.

There is an inherent wisdom in the process of yoga practice.โ€‚ We can buzz along in our lives just fine, and then, one day the blockage becomes apparent and it’s time to heal it.โ€ƒ We’re not defective if we have issues.โ€‚It’s pretty normal to have a degree of trauma in the body.โ€‚Yoga is a fairly sophisticated method of dealing with the residue of trauma due to this potential for digestion and transformation.โ€‚We could just manage our symptoms.โ€‚But we are invited – in the deeper levels of yogic experience – to transform what was not processed into insight and wisdom.โ€‚It takes deep willingness, an open mind and considerable bravery.โ€‚But the rewards are ample.โ€‚

There are multiple approaches to processing trauma through our yoga practices.โ€‚We may be experiencing the impacts of the trauma on the psychological level, and our yoga practice restores equilibrium.โ€‚But going further -โ€‚by breathing and feeling and observing arising memories on the mat – if we are spacious enough – the memories are released from the physical body and new understandings of experiences awaken.โ€‚The experiences are digested.โ€‚We can use those same techniques in the presence of physical symptoms which can range from tightness to chronic misalignment to pain or acute injury.โ€‚Wise presence in yoga asanas can resolve physical trauma through wise practice.โ€ƒThis can be approached well by experimenting gently with specific postures that intuitively, or as a result of research and study, we believe will be related to the anatomical structures involved.

 As we use the tools of yoga to train ourselves to be calm, objective and present to reawakened memories of traumatic feelings and experiences, we mitigate the cycles of recurrence.  We move from the experience of being bombarded by the repetitions of memory and subconscious patterning to creating new relationships with the stories we have lived.  The charged quality of the memory becomes neutralized and laid to rest.   We may never โ€œforget itโ€ – but we can transform it into a tool for awakening, empowerment, deepening and opening to ourselves.

Just as digested food nourishes the cellular structure of the body, digested experiences nourish the stability and robustness of our neural landscape.  They transform the very mechanisms through which we understand the world.  We become less fragmented, less dissociated and more integrated.โ€‚We become whole.โ€‚In this way well-practiced yoga can be a powerful tool in the management and healing of PTSD. โ€‚Some tips for practice are:

  • Work with the quality of your breathing.โ€‚Begin with gentle but focused breath and explore how the different qualities of breath impact the physical experience of a posture.โ€‚Look for the quality of breath that is in effect when you feel a muscle release.
  • Work with the quality of your attention.โ€‚Begin with gentle but focused presence.โ€‚You can train specifically in this – take a posture and maintain your gentle receptive attention on the bones, the flesh, the skin.โ€‚The moment when a memory arises and you stay present rather than becoming lost in it is a power point for healing.
  • As you train in this way, it’s important to notice your reactions to the awakening of trauma in the body.โ€‚The most common reaction is to attempt to control it by pressing it down – psychologically, physically – a kind of powering through.โ€‚This will interfere with the release of stress pattern in the body.โ€‚Allowing is key to healing.โ€‚Assuming you are practicing with moderate intensity – you can practice staying present to discomfort.โ€‚Of course – don’t force.

.Through a carefully cultivated yoga practice we reintegrate the parts of ourselves that have been locked away through trauma.  No longer fractured in this way, we become whole, and the experience of PTSD can be transformed into a process of healing.  While the knowledge of the experience still remains, we are now no longer bound by it. 

  1. https://www.youtube.com/watch?v=IT40YKvLBTg โ†ฉ๏ธŽ

Each blog post is associated with a related newsletter with related commentary, suggested reading and maybe a song or two.โ€‚โ€‚You can find past newsletters (and the current one )on my Facebook page NatalieteachesYoga.โ€‚Sign up below to receive newsletters in your inbox. No marketing, I promise!โ€‚Just content that I hope will open your mind to deeper levels of yoga practice.โ€‚

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Repetition and Understanding Asana

There are a few ways that repetition is useful in a yoga practice.  First, it wears a groove and opens us to experiences of greater depth.  Constant change in our yoga practices is amazing- it builds resilience and the ability to adapt.  But this experience of yoga โ€“ to become yoked to our deeper wisdom self – requires that we dig down deep enough to hit a level of awakening beyond our normal waking state.  One benefit of getting in a groove, if we do it consciously, is that when our practice gets disrupted itโ€™s easier to shift back into the positive mental and physical states we are cultivating.   Perpetual change can break  apart obstructions which obscure those deeper levels of ourselves, but once again, repetition is a key component to really getting deep in there.  Like digging a hole, if we just take out a scoop here and there as we wishโ€ฆour well will never be dug deep enough to access the clear pure water.  Yoga works the same way.

Repetition is also a great tool for assessing our bodies from day to day.  To get an accurate assessment, we need to do the same posture as we did the day before.  Yesterday, my Ardha Matsyendrasana (Half seated spinal twist) was at a level Iโ€™d never experienced in 30 years of practice.  Today, it wasnโ€™t even at my average.  This is interesting.  Itโ€™s information about my body, my habits and my stress responses to the world around me.  Repetition can lead to realization and understanding.

The other thing to consider though, is that repetition invites unconsciousness if itโ€™s not the right time and place to do it.  I remember when I started practicing I frequented the local  Bikram studio. I thrived in the heat and the repetition.  Then one day my knees started to hurt.  I took a break from the practice and focused on Vinyasa for a while.  As I embraced returning to vinyasa, I realized that in Bikram class I was going to sleep. Instead of using repetition to fine tune my execution of the postures โ€“ I practiced by rote, but was thinking about cupcakes.  At first I thought the form of yoga I was doing was the problem.  I realized as I practiced more and became more knowledgeable that, no, I had just gotten bored and stopped paying attention to the details.  As a teacher I saw many students who gave up a posture or a style of yoga because they felt it wasnโ€™t good for them. My experience is that when we experience a painful result itโ€™s a call to greater attention to our moments on the mat, and to develop greater self awareness of the body in whatever way we can.  Sometimes a change in practice wakes us up.  Sometimes we just need to tune in deeply to what we are doing.

So how to practice with repetition in a way that is wise?  You can place the posture repeatedly at certain junctures in the sequence you are practicing.  Say Arhdhamatsyendrasanaโ€ฆat the beginning  before sun salutes, after standing, between back bends and forward bends, between each back bend.  Working this way requires that you begin with a very gentle execution of the posture and go progressively deeper. 

Another approach is to design a short sequence to prepare for the posture you are working on  and then repeat that entire short sequence at key junctures in your daily practice.  This creates depth, and you can tweak the  sequence to explore the impact of various lead ins to the posture you are exploring.

The last approach Iโ€™ll mention today is that you can just repeat a single posture several times a day, every day for a certain amount of time โ€“ a week, a month, a year.  This will help you truly own the posture in a healthy way โ€“ it creates an intimacy with it that can change your whole understanding of yoga. Practicing repetition in asana practice is a profound way to deepen your practice and to experientially deepen your understanding of particular postures, how they work, the dynamics created by placing them in certain points of sequence. Itโ€™s a great way to transition your practice and teaching from a place where you are practicing and teaching what you have been told by others into a place where you are practicing and teaching from your own inner knowing.