sankhya

संख्या

The next map of yoga we will explore here  is the Sankhya Philosophy, which maps the terrain from the unified field of awareness to our experience as individuals evolving into knowing ourselves and our place in the infinite universe .  We can use it as a guide when we traverse the landscape of the material realm seeking evolution, liberation and peace.  We can also use it as a guide as we carve out a pathway for the rivers of pure consciousness to irrigate the material world that we inhabit.  Translating into ideas of enumeration and rational decision making it appears to be a highly analytical discipline disconnected from our day to day experience on the mat.  But that is far from true.  Right discipline in practice creates a crucible for personal actualization. It paves the way from a life lead astray by every passing influence to alive of personal sovereignty – aligned with the will of the infinite, limitless omnipotent loving intelligence that goes by many names.

For an image of the map please see this website Sankhya.

The journey of begins with awareness of our senses – direct experience of our awareness touching the physical world via the physical body and ascends through the individual mind, the collective mind, the wisdom mind through the experience of pure duality (me and you) and then in some maps to a unified field of consciousness beyond that duality.  We will take the map beyond duality  to the unified field. 

The heart of healing exists in the unified field. The heart of yoga (which is a dualistic discipline) is  experienced in communion with the unified field. 

/*Whereas the koshas or sheaths (the five dimensions of you) are really about the individual, the Sankhya philosophy is about reorienting ourselves into our  unique place as an individual within the cosmos.  .  The practice of yoga asana leads us directly towards, aligns us with and supports us in staying steadfastly and joyfully engaged in this  ever changing process of reorientation. /

The practice  we will be exploring is using asana to bring awareness to the senses, our actions, the general qualities of nature, the individual mind, the cosmic mind, our sense of separation and yoga or unification.

As we explore these maps we gain the ability to attain mastery in asana, meditation and life. 

How can we start to consider this?  It helps to explore a new sense of our physicality.  Some approaches to yoga work with transcending the physical body, but to really understand ourselves as living as physical bodies from a yoga perspective – we start with physical awareness.  When we start our yoga practice we are entombed in conditioning about our physical bodies- that the body is shameful or exalted or it drives us or it pulls us down.  The flavors of conditioning about the body are infinite.  Open Vogue, or Grey’s Anatomy or unpack your experience of gym class in the second grade. Conditioning is subtle – Habits are generated in our unconscious.

What we do want to do is to open our field of awareness as we practice. Just by giving up preferences and practicing observation we will come to know our conditioning and we may choose to leave it behind.  What thought arises as we tumble out of tree posture – or come down with a thud out of headstand.  We will break down some of these explorations in asana as we walk through the map in the coming months – but for now you can get ready, just by beginning to notice what arises on and off the mat in a very general sense.

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The Yogic Anatomy of the Koshas:  The Anandamaya Kosha and Deep Rest

The Anandamaya Kosha, the subtlest of the koshas, bodies, sheaths, or dimensions is commonly translated as the “Bliss Body” .  Commonly is an important adverb here – as “nanda” is joy in form and “a” is often creates an opposite.  So, bliss, yes, but bliss beyond form. For starters we may want to distinguish between the state of ecstasy that can be achieved by high vibing our practices through drugs, music, endorphins, and exuberance – and the state of ecstasy which is Ananda.  Form bliss is not bad.  “Beyond form” bliss just does different things.  The nature of the Anandamaya Kosha is akin to a subtle sweet flickering sense of joy.  This sense of joy arises from the experience of wholeness that is characteristic of this beautiful dimension.  It is the origin of all healing, the resolution of  pain and trauma, and the understanding of our place in the universe – that we are infinitely unique, genuine, and valuable.  And so is everyone else.  If we are in touch with the Anandamaya Kosha we don’t have to force, cultivate or practice such a perception.  We experience it continuously and directly.  There is no perception of competition in the world as true sparkling confidence emerges.

 The Anandamaya Kosha is timeless.  I once apologized to a student for a short śavāsana (Corpse Posture) at the end of class. “No problem”, he responded,  “When I’m in śavāsana I’m in a timeless space  – so as far as I’m concerned, it doesn’t matter whether it was 2 minutes or 10.”   Good point!  So, why does the amount of time that we spend in śavāsana or meditation – immersing ourselves in the Anandamaya Kosha – matter?

The koshas aren’t layered upon one another, but co-existent – like light, sunbeams,  oxygen molecules and wind – they influence our life experience in an integrated way.

In the Anandamaya Kosha – in that space of wholeness – all the experiences that fracture us don’t exist (sadness, fear, lack of self-worth).  The time we spend in the Anandamaya Kosha is a time of deep rest for all aspects of our being.  Resting in the Anandamaya Kosha there are no mental gymnastics, no triggers to the nervous system.  For whatever amount of time we are there.   This is why everybody looks 10 years younger after a retreat.  It is a rest in deep peace.

Practice Tips

  1.  Practice śavāsana or Yoga Nidra practice.  Use a timer to avoid being worried about time.
  2. Meditation.  Once again – use a timer to avoid being worried about time.